market is to be had at first: for howsoever, in thine age, there may be by God's strong working, dies juventutis, a day of youth, in making thee then a new creature; (for as God is antiquissimus dierum, so in his school no man is superannuated,) yet when age hath made a man impotent to sin, that is not dies electionum, it is not a day of choice; but remember God now, when thou hast a choice, that is, a power to advance thyself, or to oppress others by evil means; now in die electionum, in those thy happy and sunshine days, remember him.

This is then the faculty that is excited, the memory; and this is the time, now, now whilst we have power of election: the the... object is, the Creator, remember the Creator: first, because the memory can go no farther than the creation; and therefore we have no means to conceive, or apprehend anything of God before five that. When men therefore speak of decrees of reprobation, identify

positive

cr

decrees of condemnation, before decrees of creation; this is beyond the counsel of the Holy Ghost here, Memento Creatoris, Remember the Creator, for this is to remember God a condemner before he was a Creator: this is to put a preface to Moses' Genesis, not to be content with his in principio, to know that in theedle beginning God created heaven and earth, but we must remember ines what he did ante principium, before any such beginning was. Moses' in principio, that beginning, the creation we can remember; but St. John's in principio, that beginning, eternity, we cannot; we can remember God's fiat in Moses, but not God's erat in St. John: what God hath done for us, is the object of our memory, not what he did before we were: and thou hast a good and perfect memory, if it remember all that the Holy Ghost proposes in the Bible; and it determines in the memento Creatoris: there begins the Bible, and there begins the creed, I believe in God the Father, maker of heaven and earth; for when it is said, The Holy Ghost was not given, because Jesus was not glorified", it is not truly non erat datus, but non erat; for, non erat nobis antequam operaretur; it is not said there, the Holy Ghost was not given, but it is the Holy Ghost was not: for he is not, that is, he hath no being to us-ward, till he works in us which was first in the creation remember the Creator then, because thou canst

24 John vii. 39.

dic Fr-11.

wa Einstell

алай

remember nothing backward beyond him, and remember him so too, that thou mayest stick upon nothing on this side of him, that so neither height, nor depth, nor any other creature may separate thee from God; not only not separate thee finally, but not separate so, as to stop upon the creature, but to make the best of them, thy way to the Creator; we see ships in the river; but all their use is gone, if they go not to sea; we see men freighted with honour, and riches, but all their use is gone, if their respect be not upon the honour and glory of the Creator; and therefore says the apostle, Let them that suffer, commit their souls to God, as to a faithful Creator"; that is, be made them, and therefore will have care of them. This is the true contracting, and the true extending of the memory, to remember the Creator, and stay there, because there is no prospect farther, and to remember the Creator, and get thither, because there is no safe footing upon the creature, till we come so far.

Remember then the Creator, and remember thy Creator, for, Quis magis fidelis Deo? Who is so faithful a counsellor as God? Quis prudentior sapiente? Who can be wiser than wisdom? Quis utilior bono? or better than goodness? Quis conjunctior Creatore? or nearer than our Maker? and therefore remember him. What purposes soever thy parents or thy prince have to make thee great, how had all those purposes been frustrated, and evacuated, if God had not made thee before: this very being is thy greatest degree; as in arithmetic how great a number soever a man express in many figures, yet when we come to number all, the very first figure is the greatest and most of all; so what degrees or titles soever a man have in this world, the greatest and the foundation of all, is, that he had a being by creation for the distance from nothing to a little, is ten thousand times more, than from it to the highest degree in this life: and therefore remember thy Creator, as by being so, he hath done more for thee than all the world besides; and remember him also, with this consideration, that whatsoever thou art now, yet once thou wast nothing.

He created thee, ex nihilo, he gave thee a being, there is matter

25 Rom. viii. ult.

201 Pet. iv. ult.

27 Basil.

of exaltation, and yet all this from nothing; thou wast worse than a worm, there is matter of humiliation; but he did not create thee ad nihilum, to return to nothing again, and there is matter for thy consideration, and study, how to make thine immortality profitable unto thee; for it is a deadly immortality, if thy immortality must serve thee for nothing but to hold thee in immortal torment. To end all, that being which we have from God shall not return to nothing, nor the being which we have from men neither. As St. Bernard says of the image of God in man's soul, Uri potest in gehenna, non exuri, That soul that descends to hell, carries the image of God in the faculties of that soul thither, but there that image can never be burnt out, so those images and those impressions, which we have received from men, from nature, from the world, the image of a lord, the image of a councillor, the image of a bishop, shall all burn in hell, and never burn out; not only these men, but these offices are not to return to nothing; but as their being from God, so their being from man, shall have an everlasting being, to the aggravating of their condemnation. And therefore remember thy Creator, who, as he is so, by making thee of nothing, so he will ever be so, by holding thee to his glory, though to thy confusion, from returning to nothing; for the court of heaven is not like other courts, that after a surfeit of pleasure or greatness, a man may retire; after a surfeit of sin there is no such retiring, as a dissolving of the soul into nothing; but God is from the beginning the Creator, he gave all things their being, and he is still thy Creator, thou shalt evermore have that being, to be capable of his judgments.

Now to make up a circle, by returning to our first word, remember as we remember God, so for his sake, let us remember one another. In my long absence, and far distance from] hence, remember me, as I shall do you in the ears of that God, to whom the farthest east, and the farthest west are but as the right and left ear in one of us; we hear with both at once, and he hears in both at once; remember me, not my abilities; for when I consider my apostleship that I was sent to you, I am in St. Paul's quorum, quorum ego sum minimus, the least of them that have been sent; and when I consider my infirmities, I am in his

28 1 Cor. xv. 9.

quorum, in another commission, another way, quorum ego maximus; the greatest of them; but remember my labours, and endeavours, at least my desire, to make sure your salvation. And I shall remember your religious cheerfulness in hearing the word, and your christianly respect towards all them that bring that word unto you, and towards myself in particular far above my merit. And so as your eyes that stay here, and mine that must be far off, for all that distance shall meet every morning, in looking upon that same sun, and meet every night, in looking upon the same moon; so our hearts may meet morning and evening in that God, which sees and hears everywhere; that you may come thither to him with your prayers, that I, (if I may be of use for his glory, and your edification in this place) may be restored to you again; and may come to him with my prayer, that what Paul soever plant amongst you, or what Apollos soever water, God himself will give the increase that if I never meet you again till we have all passed the gate of death, yet in the gates of heaven, I may meet you all, and there say to my Saviour and your Saviour, that which he said to his Father and our Father, Of those whom thou hast given me, have I not lost one. Remember me thus, you that stay in this kingdom of peace, where no sword is drawn, but the sword of justice, as I shall remember you in those kingdoms, where ambition on one side, and a necessary defence from unjust persecution on the other side hath drawn many swords; and Christ Jesus remember us all in his kingdom, to which, though we must sail through a sea, it is the sea of his blood, where no soul suffers shipwreck; though we must be blown with strange winds, with sighs and groans for our sins, yet it is the Spirit of God that blows all this wind, and shall blow away all contrary winds of diffidence, or distrust in God's mercy; where we shall be all soldiers of one army, the Lord of hosts, and children of one choir, the God of harmony and consent: where all clients shall retain but one counsellor, our advocate Christ Jesus, not present him any other fee but his own blood, and yet every client have a judgment on his side, not only in a not guilty, in the remission of his sins, but in a venite benedicti, in being called to the participation of an immortal crown of glory: where there shall be no

29 1 Tim. i. 15.

difference in affection, nor in mind, but we shall agree as fully and perfectly in our hallelujah, and gloria in excelsis, as God the Father, Son, and Holy Ghost agreed in the faciamus hominem at first where we shall end, and yet begin but then; where we shall have continual rest, and yet never grow lazy; where we shall be stronger to resist, and yet have no enemy; where we shall live and never die, where we shall meet and never part.

:

SERMON CXLIX.

Two SERMONS, TO THE PRINCE AND PRINCESS PALATINE, THE LADY ELIZABETH, AT HEIDELBERG, WHEN I WAS COMMANDED BY THE KING TO WAIT UPON MY LORD OF DONCASTER IN HIS EMBASSAGE TO GERMANY.

FIRST SERMON AS WE WENT OUT, JUNE 16, 1619*.

ROMANS xiii. 11.

For now is our salvation nearer than when we believed.

THERE is not a more comprehensive, a more embracing word in all religion, than the first word of this text, now; for the word before that, for, is but a word of connexion, and rather appertains to that which was said before the text, than to the text itself: the text begins with that important and considerable particle, Now, now is salvation nearer, &c. This present word, now, denotes an advent, a new coming, or a new operation, otherwise than it was before: and therefore doth the church appropriate this Scripture to the celebration of the advent, before the feast of the birth of our Saviour. It is an extensive word, now; for though we dispute whether this now, that is, whether an instant be any part of time or no, yet in truth it is all time; for whatsoever is past, was, and whatsoever is future, shall be an instant t;

I have retained the title as it stands in the folio edition; there is, however, but one sermon, nor can I find any trace of another.-ED.

VOL. VI.

D