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Page 36
... reasons of clemency as far as they will go ; to bring forward fairly in view the circumftances of mit- igation ; to distinguish between furprise and delibera- tion , infirmity and crime ; or if an infliction be deem- ed neceffary , to ...
... reasons of clemency as far as they will go ; to bring forward fairly in view the circumftances of mit- igation ; to distinguish between furprise and delibera- tion , infirmity and crime ; or if an infliction be deem- ed neceffary , to ...
Page 93
... my young friends , you , and you alone , can spiritualize and fulfil , by giv- ing Him who deserves all your lives , the first born of your days , and the first fruits of your reason SER . V. ] 93 The Young Admonished .
... my young friends , you , and you alone , can spiritualize and fulfil , by giv- ing Him who deserves all your lives , the first born of your days , and the first fruits of your reason SER . V. ] 93 The Young Admonished .
Page 94
William Jay. your days , and the first fruits of your reason , and your affections . And never will you have such an oppor tunity to prove the goodness of your motives , as you now possess . " Now , " says God , " I know that thou ...
William Jay. your days , and the first fruits of your reason , and your affections . And never will you have such an oppor tunity to prove the goodness of your motives , as you now possess . " Now , " says God , " I know that thou ...
Page 104
... reason will you have for cruel suspicion ! How dreadful to be in a state of perplexity , when , above all things you need a good hope through grace ! To suspend salvation on a venture ! Perhaps , I am on the confines of hea- ven ...
... reason will you have for cruel suspicion ! How dreadful to be in a state of perplexity , when , above all things you need a good hope through grace ! To suspend salvation on a venture ! Perhaps , I am on the confines of hea- ven ...
Page 106
... reason you have to conclude that God will grant you this repen- tance . God waits to be gracious ; and of this grace we cannot speak too highly ; but such views of it as encourage presumption , and countenance sin , are un- questionably ...
... reason you have to conclude that God will grant you this repen- tance . God waits to be gracious ; and of this grace we cannot speak too highly ; but such views of it as encourage presumption , and countenance sin , are un- questionably ...
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Common terms and phrases
affliction againſt ANTINOMIAN appear behold blessed brethren called cerns character children of God christians Chushan-rishathaim command condemn conscience consider creature death desire divine divine grace divine Providence duty earth endeavour enemies enter eternal everlasting evil eyes faith Father fear feel fhall flesh friends give glorified glory godliness gospel grace happiness hath hear heart heaven Hence holy honour hope influence Israelites Jacob Jesus Christ Jews king kingdom kingdom of heaven labour language live mammon marriage mercy mind nature Nebuchadrezzar ness never obedience obey observe patience peace perfect Pharisees phemed pleasure possess pray prayer principle promise Rehoboam rejoice religion religious remember render repentance riches righteousness salvation Saviour Scripture Secondly SERMON servants serve ſhall shew ſhould sinner sorrow soul spirit suffer thee thine things Thirdly thou hast tion truth unto walk wicked wisdom wise word yourselves
Popular passages
Page 393 - wives be as though they had none; and they " that weep as though they wept not ; and they that <£ rejoice as though they rejoiced not; and they that *' buy as though they possessed not; and they that " use this world as not abusing it: for the fashion of " this world passeth away.
Page 403 - not your trust in princes, nor ** in the son of man in whom there is no help. His " breath goeth forth, he returneth to his earth; in " that very day his thoughts perish." " Happy is. he " that hath the God of Jacob for his help, whose hope " is in the Lord his God.
Page 390 - diadem. I was eyes to the blind, " and feet was I to the lame. I was a father to the " poor: and the cause which I knew not I searched **■ out. And I brake the jaws of the wicked, and " plucked the spoil out of his teeth. Then I said, I
Page 123 - shall rejoice and blossom as the rose. It shall " blossom abundantly, and rejoice even with joy and " singing ; the glory of Lebanon shall he given unto it, " the excellency of Carmel and Sharon : they shall see * the glory of the Lord, and the excellency of " our God.
Page 1 - other unions natural ? Intimate indeed is the relation between brother and sister : tender is the relation between parents and children, especially between the mother and " the son of her womb." " But for this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall
Page 377 - saith the Lord. Behold, as the clay is in the •' potter's hand, so are ye in my hand, O house of "■ Israel. At what instant I shall speak concerning a " nation, and concerning a kingdom, to pluck up, and "to pull down, and to destroy it j if that nation ' against whom I have pronounced, turn from <* their
Page 124 - if thou criest after knowledge, and " liftest up thy voice for understanding ; if thou seek" est her as silver, and searchest for her as for hid " treasure ; then shalt thou understand the fear of the " Lord, and find the knowledge of God. For the " Lord giveth wisdom; out of his mouth cometh " knowledge and understanding.
Page 65 - take not thy Holy Spirit from me. Restore unto " me the joy of thy salvation, and uphold me with thy " free spirit; then will I teach transgressors thy ways, " and sinners shall be converted unto thee. Open " thou my lips, and my mouth shall shew forth thy " praise.
Page 378 - to do unto them. And at what instant I shall speak " concerning a nation, and concerning a kingdom, to " build and to plant it; if it do evil in my sight, " that it obey not my voice, then I will repent of the ^good wherewith I said I would benefit them.
Page 383 - a prophet in the name of a prophet, shall receive a. " prophet's reward : and he that receiveth a righteous " man in the name of a righteous man, shall receive " a righteous man's reward. And whosoever shall