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Page 18
... providence by which the change was wrought . But this is by no means necessarily , or generally the case . There is a variety in the temperaments and habits of men , and in the meth- ods employed to bring them to repentance . And we ...
... providence by which the change was wrought . But this is by no means necessarily , or generally the case . There is a variety in the temperaments and habits of men , and in the meth- ods employed to bring them to repentance . And we ...
Page 27
... Providence their sanctifying influ ence in turning the mind , and restraining the life from sin ; and boasting excluded , you are indulging your- selves in language used by all the redeemed before you- " not unto us , O Lord , not unto ...
... Providence their sanctifying influ ence in turning the mind , and restraining the life from sin ; and boasting excluded , you are indulging your- selves in language used by all the redeemed before you- " not unto us , O Lord , not unto ...
Page 47
... Providence and Grace combined . It is painful to see a man raised up to be an inftrument only ; girded and guided , by a hand which he knows not ; accomplishing designs which he never desired or approved ; and then laid aside or dafhed ...
... Providence and Grace combined . It is painful to see a man raised up to be an inftrument only ; girded and guided , by a hand which he knows not ; accomplishing designs which he never desired or approved ; and then laid aside or dafhed ...
Page 53
... providence . The design of affliction is to bring our sin to remem- brance . Sometimes the cause of affliction is not so obvious , and we say with Job , " fhew me wherefore " thou contendest with me . " At other times there is a ...
... providence . The design of affliction is to bring our sin to remem- brance . Sometimes the cause of affliction is not so obvious , and we say with Job , " fhew me wherefore " thou contendest with me . " At other times there is a ...
Page 67
... providence , for the dark which now perplex , for the painful which now distress , for the alarming which now terrify ; " God of all 66 grace , and Father of mercy , thou hast answered me in " every day of distress ; thou hast been with ...
... providence , for the dark which now perplex , for the painful which now distress , for the alarming which now terrify ; " God of all 66 grace , and Father of mercy , thou hast answered me in " every day of distress ; thou hast been with ...
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Common terms and phrases
affliction againſt ANTINOMIAN appear behold blessed brethren called cerns character children of God christians Chushan-rishathaim command condemn conscience consider creature death desire divine divine grace divine Providence duty earth endeavour enemies enter eternal everlasting evil eyes faith Father fear feel fhall flesh friends give glorified glory godliness gospel grace happiness hath hear heart heaven Hence holy honour hope influence Israelites Jacob Jesus Christ Jews king kingdom kingdom of heaven labour language live mammon marriage mercy mind nature Nebuchadrezzar ness never obedience obey observe patience peace perfect Pharisees phemed pleasure possess pray prayer principle promise Rehoboam rejoice religion religious remember render repentance riches righteousness salvation Saviour Scripture Secondly SERMON servants serve ſhall shew ſhould sinner sorrow soul spirit suffer thee thine things Thirdly thou hast tion truth unto walk wicked wisdom wise word yourselves
Popular passages
Page 393 - wives be as though they had none; and they " that weep as though they wept not ; and they that <£ rejoice as though they rejoiced not; and they that *' buy as though they possessed not; and they that " use this world as not abusing it: for the fashion of " this world passeth away.
Page 403 - not your trust in princes, nor ** in the son of man in whom there is no help. His " breath goeth forth, he returneth to his earth; in " that very day his thoughts perish." " Happy is. he " that hath the God of Jacob for his help, whose hope " is in the Lord his God.
Page 390 - diadem. I was eyes to the blind, " and feet was I to the lame. I was a father to the " poor: and the cause which I knew not I searched **■ out. And I brake the jaws of the wicked, and " plucked the spoil out of his teeth. Then I said, I
Page 123 - shall rejoice and blossom as the rose. It shall " blossom abundantly, and rejoice even with joy and " singing ; the glory of Lebanon shall he given unto it, " the excellency of Carmel and Sharon : they shall see * the glory of the Lord, and the excellency of " our God.
Page 1 - other unions natural ? Intimate indeed is the relation between brother and sister : tender is the relation between parents and children, especially between the mother and " the son of her womb." " But for this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall
Page 377 - saith the Lord. Behold, as the clay is in the •' potter's hand, so are ye in my hand, O house of "■ Israel. At what instant I shall speak concerning a " nation, and concerning a kingdom, to pluck up, and "to pull down, and to destroy it j if that nation ' against whom I have pronounced, turn from <* their
Page 124 - if thou criest after knowledge, and " liftest up thy voice for understanding ; if thou seek" est her as silver, and searchest for her as for hid " treasure ; then shalt thou understand the fear of the " Lord, and find the knowledge of God. For the " Lord giveth wisdom; out of his mouth cometh " knowledge and understanding.
Page 65 - take not thy Holy Spirit from me. Restore unto " me the joy of thy salvation, and uphold me with thy " free spirit; then will I teach transgressors thy ways, " and sinners shall be converted unto thee. Open " thou my lips, and my mouth shall shew forth thy " praise.
Page 378 - to do unto them. And at what instant I shall speak " concerning a nation, and concerning a kingdom, to " build and to plant it; if it do evil in my sight, " that it obey not my voice, then I will repent of the ^good wherewith I said I would benefit them.
Page 383 - a prophet in the name of a prophet, shall receive a. " prophet's reward : and he that receiveth a righteous " man in the name of a righteous man, shall receive " a righteous man's reward. And whosoever shall