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" Talk no more so exceeding proudly; Let not arrogancy come out of your mouth: For the Lord is a God of knowledge, And by him actions are weighed. "
An Exposition of the Epistle to the Hebrews: With the Preliminary Exercitations - Page 456
by John Owen, Edward Williams - 1812
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Knowledge & Practice: Or, a Plain Discourse of the Chief Things Necessary to ...

Samuel Cradock - Christian life - 1659 - 722 pages
...poureth out evil things. i Sam.a.3. Talk no more ft exceeding proudlfy let net arregancy come out of yeur mouth: for the Lord is a God of knowledge, And by him atfi. ens are weighed. Prov.io.ii. The mouth of a righteous manu a wdloflifti but violence covereththe...
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An abstract of the historical part of the Old Testament [by E. Harley].

Edward Harley - 1730 - 428 pages
...GOD. me, o LORD : for I CRY unco ihcc 3 Talk no more fo exceed- daily. ing proudly, let not Arrogancy come out of your Mouth : for the LORD is a GOD of Knowledge, and by him Actions are weighed. 4 The Bows of the mighty Men are broken, and they that ftumbled are girt with Strength. 5 They that...
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An abstract of the historical part of the Old Testament [by E ..., Volume 1

Edward Harley - 1735 - 764 pages
...GOD. me, O LORD : foi I CRY unto thee 3 Talk no more fo exceed- daily. ing proudly, let not Arrogancy come out of your Mouth : for the LORD is a GOD of Knowledge, and by him Actions are weighed. 4 The Bows of the mighty Men are broken, and they that ftumbled are girt with Strength. 5 They that...
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An abstract of the historical part of the Old Testament [by E ..., Volume 2

Edward Harley - 1735 - 798 pages
...22. Shall any teach God KNOWLEDGE? feeing he judgeth thofc that are high. . . . (i) i Saai. ii. 3. The Lord is a God of KNOWLEDGE, and by him ACTIONS are weighed. Chap, xxxiv. 21. For his Eyes are upon the WAYS of Man, and he feeth all his GOINGS. i Cbron. xxviii....
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A Collection of Hymns of the Children of God in All Ages, from the Beginning ...

United Brethren in Christ - Hymns - 1754 - 828 pages
...th»e, neither is there any rock like our God. Talk no more fo exceeding proudly » Let not arrogancy come out of your mouth. For the LORD is a God of knowledge ; and by him actions are weigh'd. The bows of the mighty men are broken: and they that Humbled, are girt with ftrength. The...
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The Whole Works of the Reverend Mr. John Flavel ...

John Flavel - 1770 - 488 pages
...only (tn univerfal infpeElion upon every aŁtion, but he hath a critical infpeflion into it alfo. " The Lord is a God of knowledge, " and by him actions are weighed," i Sam. ii. 3. So Jer. xiiu25. 27. " Thoii haft forgotten me, and trufted in falfe«* hood : I have...
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Sacred Extracts: Or, Books and Chapters Selected from the New and Old ...

Bible - 1788 - 598 pages
...: neither is there any rock like our God. 3 Talk, no more fo exceeding proudly ; let not arrogancy come out of your mouth : for the Lord is a God of knowledge, and by him a&ions are weighed. 4. The bows of the mighty men are broken, and they th'it tumbled are girded with...
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Lectures on the Prophecies of Isaiah, Volume 1

Robert Macculloch - Bible - 1791 - 750 pages
...and infolence: * The bricks are fallen * proudly 3 let not arrogancy come out of your mouth: 'for % * for the Lord is a God of knowledge, and by him * actions are weighed *.' Beware of pride and ftoutnefs of heart, from whence proceed the contentions that arife in families,...
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Sacred Biography- Or: The History of the Patriarchs to which is ..., Volume 3

Henry Hunter - 1795 - 472 pages
...tbee : neither is there any rock like our God. Talk no more fo exceeding proudly ; let not arrogancy come out of your mouth : for the Lord is a God of knowledge, and by him 'aftions are weighed. The bows of the mighty men are broken, and they that Jiumbled are girded with...
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The Monthly magazine, Volume 49

Monthly literary register - 1820 - 694 pages
...say, hearken to fa the words of my text ; — ' Talk no more so exceeding proudly; let not arrogancy come out of your mouth ; for the Lord is a God of knowledge, and by him actions are weighed." " This will be read with interest by those who think it proper to hear both sides, and who do not separate...
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