Five Sermons on the Nature of Christianity |
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Page 1
... UNTO US , ) - THAT WHICH WE HAVE SEEN AND HEARD DECLARE WE UNTO YOU , THAT YE ALSO MAY HAVE FELLOWSHIP WITH US , AND TRULY OUR FELLOWSHIP IS WITH THE FATHER , AND WITH HIS SON JESUS CHRIST . THE question , What is the idea of ...
... UNTO US , ) - THAT WHICH WE HAVE SEEN AND HEARD DECLARE WE UNTO YOU , THAT YE ALSO MAY HAVE FELLOWSHIP WITH US , AND TRULY OUR FELLOWSHIP IS WITH THE FATHER , AND WITH HIS SON JESUS CHRIST . THE question , What is the idea of ...
Page 28
... UNTO YOU , THAT YE ALSO MAY HAVE FELLOWSHIP WITH US . AND TRULY OUR FELLOWSHIP IS WITH THE FATHER AND WITH HIS SON JESUS CHRIST . In reviewing in my last discourse several answers that have been proposed to the question " What is ...
... UNTO YOU , THAT YE ALSO MAY HAVE FELLOWSHIP WITH US . AND TRULY OUR FELLOWSHIP IS WITH THE FATHER AND WITH HIS SON JESUS CHRIST . In reviewing in my last discourse several answers that have been proposed to the question " What is ...
Page 39
... unto life the savour of death unto death . And as the grace of our first reconciliation was the fruit of CHRIST's death , so is this grace of our obedience the fruit of His life , His new and heavenly life at God's right hand ...
... unto life the savour of death unto death . And as the grace of our first reconciliation was the fruit of CHRIST's death , so is this grace of our obedience the fruit of His life , His new and heavenly life at God's right hand ...
Page 54
... UNTO HIM , MY LORD AND MY GOD . JESUS SAITH UNTO HIM , THOMAS , BECAUSE THOU HAST SEEN ME , THOU HAST BELIEVED . BLESSED ARE THEY THAT HAVE NOT SEEN AND YET HAVE BELIEVED . FROM the general Epistle of the great Apostle and Evangelist to ...
... UNTO HIM , MY LORD AND MY GOD . JESUS SAITH UNTO HIM , THOMAS , BECAUSE THOU HAST SEEN ME , THOU HAST BELIEVED . BLESSED ARE THEY THAT HAVE NOT SEEN AND YET HAVE BELIEVED . FROM the general Epistle of the great Apostle and Evangelist to ...
Page 69
... unto us , the privilege thus described by that one among the disciples to whom it was most largely imparted , - -was most undoubtedly a great and a blessed one : but it was not , as that Incarnate WORD here implies , to be the common ...
... unto us , the privilege thus described by that one among the disciples to whom it was most largely imparted , - -was most undoubtedly a great and a blessed one : but it was not , as that Incarnate WORD here implies , to be the common ...
Other editions - View all
Five Sermons on the Nature of Christianity: Preached in Advent and Christmas ... William Hodge Mill No preview available - 2009 |
Five Sermons on the Nature of Christianity: Preached in Advent and Christmas ... William Hodge Mill No preview available - 2009 |
Common terms and phrases
answer Apostle Apostle's Archdeacon Hare ascribed asserted baptism believe Bishop Blessed Virgin Blessed Virgin Mary body brethren Cambridge Catholic Christian Christian faith College Curate DAY.-The death declared Diocese of Chester Diocese of Durham Diocese of Ely Diocese of Exeter Diocese of Gloucester Diocese of London Diocese of Peterborough disciples dispensation Divine doctrine earnest EASTER.-The Ephesus Epistle essential Eternal evangelic evil fact FATHER flesh follow glory Gloucester and Bristol Gospel grace Hare's hast heaven heavenly Holy honour human Incarnate JESUS CHRIST Joannes John John's kingdom late Fellow living LORD LORD's Luther manna matter ment mercy mind moral mysteries nature obedience object Oxford Peter principle Prophets Pseudo-Abdias question received Rector religion respect resurrection righteousness sacramental salvation Saviour Scripture Sermons sins spirit SUNDAY AFTER TRINITY.-The Thee things Thomas THOMAS CHAMBERLAIN Thou tion true truly truth unto Vicar wonder words ἐν
Popular passages
Page 16 - Hereby know ye the Spirit of God; Every spirit that confesseth that Jesus Christ is come in the flesh, is of God. And every spirit that confesseth not that Jesus Christ is come in the flesh, is not of God...
Page 3 - T^HAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life ; (for the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us ;) that which we have seen and heard declare we unto you, that ye also may have fellowship with us i and truly our fellowship is with the Father, and with his Son Jesus Christ.
Page 113 - For unto which of the angels said He at any time, Thou art My Son, this day have I begotten Thee...
Page 56 - Then saith he to Thomas, Reach hither thy finger, and behold my hands ; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
Page 80 - If I will that he tarry till I come, what is that to thee? follow thou me." This saying therefore went forth among the brethren, that that disciple should not die : yet Jesus said not unto him, that he should not die ; but, If I will that he tarry till I come, what is that to thee...
Page 34 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Page 114 - But unto the Son he saith, Thy throne, O God, is for ever and ever; a sceptre of righteousness is the sceptre of thy kingdom : Thou hast loved righteousness, and hated iniquity ; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
Page 95 - Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die ; but, If I will that he tarry till I come, what is that to thee?
Page 118 - When I consider Thy heavens, the work of Thy fingers, the moon and stars, which Thou hast ordained; what is man, that Thou art mindful of him ? and the son of man, that Thou visitest him ? For Thou hast made him a little lower than the angels, and hast crowned him with glory and honour.
Page 121 - For we have not an high priest which cannot be touched with a feeling of our infirmities ; but was in all points tempted like as we are, yet without sin.