Five Sermons on the Nature of Christianity |
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Page 5
... reason , there may be a retreat from the particular to the general ; that as the possession of universal truth must needs be more important than of facts which are only exemplifications of it , the highest spiritual enlightenment may ...
... reason , there may be a retreat from the particular to the general ; that as the possession of universal truth must needs be more important than of facts which are only exemplifications of it , the highest spiritual enlightenment may ...
Page 12
... reason , liable to the charge from their extreme opponents of advancing claims more savouring of the arrogance of CHRIST's adversary , than the humility of His allowed representatives : for such undoubtedly it should appear to sink the ...
... reason , liable to the charge from their extreme opponents of advancing claims more savouring of the arrogance of CHRIST's adversary , than the humility of His allowed representatives : for such undoubtedly it should appear to sink the ...
Page 22
... reason in man ? Such partiality , if it exist , can only proceed from unacquaintance with the actual signs of the times in which we live : if it betray not sympathy with one of its most contagi- ous influences , and insensibility to the ...
... reason in man ? Such partiality , if it exist , can only proceed from unacquaintance with the actual signs of the times in which we live : if it betray not sympathy with one of its most contagi- ous influences , and insensibility to the ...
Page 55
... reasons and deter- mines very differently . * It were a very suitable corollary to this argument , to illustrate by examples this objective faith as it existed in its earliest witnesses ; and to show how their faith in its principle and ...
... reasons and deter- mines very differently . * It were a very suitable corollary to this argument , to illustrate by examples this objective faith as it existed in its earliest witnesses ; and to show how their faith in its principle and ...
Page 60
... reason for thinking that Thomas suspected his companions either of fraud or of a deluded vision : but , without better proof than their assurances or arguments could afford to his questioning spirit , he could not be- lieve but that ...
... reason for thinking that Thomas suspected his companions either of fraud or of a deluded vision : but , without better proof than their assurances or arguments could afford to his questioning spirit , he could not be- lieve but that ...
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Five Sermons on the Nature of Christianity: Preached in Advent and Christmas ... William Hodge Mill No preview available - 2009 |
Common terms and phrases
answer Apostle Apostle's Archdeacon Hare ascribed asserted baptism believe Bishop Blessed Virgin Blessed Virgin Mary body brethren Cambridge Catholic Christian Christian faith College Curate DAY.-The death declared Diocese of Chester Diocese of Durham Diocese of Ely Diocese of Exeter Diocese of Gloucester Diocese of London Diocese of Peterborough disciples dispensation Divine doctrine earnest EASTER.-The Ephesus Epistle essential Eternal evangelic evil fact FATHER flesh follow glory Gloucester and Bristol Gospel grace Hare's hast heaven heavenly Holy honour human Incarnate JESUS CHRIST Joannes John John's kingdom late Fellow living LORD LORD's Luther manna matter ment mercy mind moral mysteries nature obedience object Oxford Peter principle Prophets Pseudo-Abdias question received Rector religion respect resurrection righteousness sacramental salvation Saviour Scripture Sermons sins spirit SUNDAY AFTER TRINITY.-The Thee things Thomas THOMAS CHAMBERLAIN Thou tion true truly truth unto Vicar wonder words ἐν
Popular passages
Page 16 - Hereby know ye the Spirit of God; Every spirit that confesseth that Jesus Christ is come in the flesh, is of God. And every spirit that confesseth not that Jesus Christ is come in the flesh, is not of God...
Page 3 - T^HAT which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life ; (for the life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us ;) that which we have seen and heard declare we unto you, that ye also may have fellowship with us i and truly our fellowship is with the Father, and with his Son Jesus Christ.
Page 113 - For unto which of the angels said He at any time, Thou art My Son, this day have I begotten Thee...
Page 56 - Then saith he to Thomas, Reach hither thy finger, and behold my hands ; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
Page 80 - If I will that he tarry till I come, what is that to thee? follow thou me." This saying therefore went forth among the brethren, that that disciple should not die : yet Jesus said not unto him, that he should not die ; but, If I will that he tarry till I come, what is that to thee...
Page 34 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Page 114 - But unto the Son he saith, Thy throne, O God, is for ever and ever; a sceptre of righteousness is the sceptre of thy kingdom : Thou hast loved righteousness, and hated iniquity ; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
Page 95 - Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die ; but, If I will that he tarry till I come, what is that to thee?
Page 118 - When I consider Thy heavens, the work of Thy fingers, the moon and stars, which Thou hast ordained; what is man, that Thou art mindful of him ? and the son of man, that Thou visitest him ? For Thou hast made him a little lower than the angels, and hast crowned him with glory and honour.
Page 121 - For we have not an high priest which cannot be touched with a feeling of our infirmities ; but was in all points tempted like as we are, yet without sin.