The Christian's Pattern ; Or, a Treatise of the Imitation of Jesus Christ: In Four Books. Written Originally in Latin by Thomas À Kempis. Now Render'd Into English. To which are Added, Meditations and Prayers, for Sick Persons. By George Stanhope ... The Fifth EditionM. Roberts, 1706 - 384 pages |
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Page 52
... thee , what the Pfalmift fays he does to his own People , even feed thee with the Bread of Tears , and give thee plenteousness of Tears Pfal . Ixxx . 5 . to drink . CHAP . XXII . The Miferable Condition of Man Confidered . W Ret Retched ...
... thee , what the Pfalmift fays he does to his own People , even feed thee with the Bread of Tears , and give thee plenteousness of Tears Pfal . Ixxx . 5 . to drink . CHAP . XXII . The Miferable Condition of Man Confidered . W Ret Retched ...
Page 65
... thee from eter- nal Defpair , and Anguifh unconceiveable ; and thofe few Tears of Repentance may fecure to thee a Por- tion of everlafting Joy with the Bleffed . O happy Reverfe of all their Griefs and Sufferings , which the Righteous ...
... thee from eter- nal Defpair , and Anguifh unconceiveable ; and thofe few Tears of Repentance may fecure to thee a Por- tion of everlafting Joy with the Bleffed . O happy Reverfe of all their Griefs and Sufferings , which the Righteous ...
Page 80
... thee to bear Wrongs with Eafe , Contempt with Pati- ence , Calumny and Detraction with Content . What ! Was the Son ... thee ? when thy Friends defert , or thy Enemies flander thee ? Did He undergo the Malice and Contra- Heb.xii . 3 ...
... thee to bear Wrongs with Eafe , Contempt with Pati- ence , Calumny and Detraction with Content . What ! Was the Son ... thee ? when thy Friends defert , or thy Enemies flander thee ? Did He undergo the Malice and Contra- Heb.xii . 3 ...
Page 83
... thee Difficulty and Trouble ; But let it be thy great Care to keep God thy Friend and Helper ; and be fure to preferve a Good Confci- ence ; for , fo long as thy own Heart condemns thee not , God will not fail to plead thy Caufe , and ...
... thee Difficulty and Trouble ; But let it be thy great Care to keep God thy Friend and Helper ; and be fure to preferve a Good Confci- ence ; for , fo long as thy own Heart condemns thee not , God will not fail to plead thy Caufe , and ...
Page 103
... thee Mifchief . The Flesh is not utterly dead , nor its Appetites and Paffions fo totally extinct , but that every ... thee down , or their fubtle and wakeful Malice furprize thee into Sin . H 2 CHAP . e MA Job v . 7 . CHAP . P. Book II ...
... thee Mifchief . The Flesh is not utterly dead , nor its Appetites and Paffions fo totally extinct , but that every ... thee down , or their fubtle and wakeful Malice furprize thee into Sin . H 2 CHAP . e MA Job v . 7 . CHAP . P. Book II ...
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Common terms and phrases
Affections Affiftance Afflictions againſt becauſe beft Bleffed Cafe caft canft cern CHAP Chrift Chriftian Comforts Confcience Confequence confider conftant Converfation Crofs deferve Defires defpife Delight Difciple difpofed Difpofition Divine Divine Grace Efteem Eternal Exercife fafe fame Favour feek feem felves fenfible ferve fhall fhort fhould fince firft Fleſh fome ftand ftill fubmit fuch fure Glory Goodneſs Happineſs happy hath Heart Heaven heavenly himſelf holy Honour humble Jefus juft labour laft lefs Lord Love Meaſure Mercy Mifery mighty Mind moft moſt muft muſt neceffary nefs obferve Occafions Paffions Patience Peace perfect Perfon Pfal pleaſe Pleaſure Praife Praiſe Prayers prefent Promife Purpoſes Reafon Reaſon refigned Refolutions reft Senfe Soul Spirit Sufferings Temptations thee thefe themſelves theſe things thofe thoſe thou art thou fhalt Thoughts thy felf thy Grace true Truth Tryals Underſtanding unto Vanity Virtue whofe Wiſdom Wiſhes worfe World wretched Zeal
Popular passages
Page 11 - Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence, shall we not much rather be in subjection unto the Father of spirits, and live ? For they verily for a few days chastened us after their own pleasure, but he for our profit, that we might be partakers of his holiness.
Page 11 - My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him : For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
Page 11 - For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
Page 282 - Sinner dare to appear before thee ? Or how canft Thou, who art of purer Eyes than to behold Iniquity, endure to make fuch condefcending Approaches, to a Soul...
Page 103 - No, let a penitent and contrite spirit always be my portion, and may I ever so be the favourite of heaven, as never to forget that I am chief of sinners. Knowledge in the sublime and glorious mysteries of the Christian faith, and ravishing contemplations of God and a future state, are most desirable advantages; but still I prefer charity which edifieth, before the highest intellectual perfections of that knowledge which puffeth up.
Page 282 - Phyfician of Souls; hungry and thirfty to this Fountain of Living Water, and Bread of Life ; poor and needy to the Bountiful King of Heaven ; a Servant to his kind Mafter ; a...
Page 35 - O death, where is thy sting? O grave, where is thy victory? Thanks be to God who giveth us the victory through our Lord Jesus Christ (1 Cor.
Page 16 - I shall fear to die in ; but that whether I live, I may live unto the Lord ; or whether I die, I may die unto the Lord ; so that living and dying I may be thine, through Jesus Christ.
Page 175 - Unworthinefs, the better they qualifie themfelves for frefh and greater Demonftrations of thy Love and Liberality. Again, the Man to whom thou haft diftributed more fparingly, muft not repine and be difcouraged, nor fret and grudge the larger Portion of his wealthier Neighbour ; but keep his Eyes and Mind wholly intent upon thee, and admire the Freedom of thy Grace, which, as it cannot be obliged to any, fo gives to all largely, and without partial Refped of Perfons.