The Christian's Pattern ; Or, a Treatise of the Imitation of Jesus Christ: In Four Books. Written Originally in Latin by Thomas À Kempis. Now Render'd Into English. To which are Added, Meditations and Prayers, for Sick Persons. By George Stanhope ... The Fifth EditionM. Roberts, 1706 - 384 pages |
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Page 20
... Bleffed are the Meek , fays the Scripture , for they shall inherit the Earth peaceably , and increase their Foy in the Lord . And whence is it , think you , that fome Holy Per- fons can fo perfectly abftract themselves from theCon ...
... Bleffed are the Meek , fays the Scripture , for they shall inherit the Earth peaceably , and increase their Foy in the Lord . And whence is it , think you , that fome Holy Per- fons can fo perfectly abftract themselves from theCon ...
Page 36
... Bleffed God ! how many , how grievous Miferies and Hardships did the Apostles and Martyrs , the Confef- fors and Virgins endure heretofore ! And not They only , but all thofe brave and generous Souls in the primitive and purer State of ...
... Bleffed God ! how many , how grievous Miferies and Hardships did the Apostles and Martyrs , the Confef- fors and Virgins endure heretofore ! And not They only , but all thofe brave and generous Souls in the primitive and purer State of ...
Page 43
... Bleffed is that Servant whom his Lord , Matth . xxiv . when he cometh , fhall find watching . Verily I Jay unto you , he will make him Ruler over all Partaker of the foy of the Lord . D 4 47 . his Goods , and СНАР . R Снар . XX . Love ...
... Bleffed is that Servant whom his Lord , Matth . xxiv . when he cometh , fhall find watching . Verily I Jay unto you , he will make him Ruler over all Partaker of the foy of the Lord . D 4 47 . his Goods , and СНАР . R Снар . XX . Love ...
Page 44
... go abroad into Company , and return innocent . A Man therefore , who make inward and iritual Per- fection fection his great End , muft imitate the Bleffed Jefus 44 Book I. Of the Imitation Love of Solitude and Silence,
... go abroad into Company , and return innocent . A Man therefore , who make inward and iritual Per- fection fection his great End , muft imitate the Bleffed Jefus 44 Book I. Of the Imitation Love of Solitude and Silence,
Page 45
... Bleffed Jefus , and often withdraw himself from the Multitude . No one is qualified to converfe in publick , who is ... Bleffing , greater than that of living altogether eafy and free from Tempta- tion . For the oftner we are attack'd ...
... Bleffed Jefus , and often withdraw himself from the Multitude . No one is qualified to converfe in publick , who is ... Bleffing , greater than that of living altogether eafy and free from Tempta- tion . For the oftner we are attack'd ...
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Common terms and phrases
Affections Affiftance Afflictions againſt becauſe beft Bleffed Cafe caft canft cern CHAP Chrift Chriftian Comforts Confcience Confequence confider conftant Converfation Crofs deferve Defires defpife Delight Difciple difpofed Difpofition Divine Divine Grace Efteem Eternal Exercife fafe fame Favour feek feem felves fenfible ferve fhall fhort fhould fince firft Fleſh fome ftand ftill fubmit fuch fure Glory Goodneſs Happineſs happy hath Heart Heaven heavenly himſelf holy Honour humble Jefus juft labour laft lefs Lord Love Meaſure Mercy Mifery mighty Mind moft moſt muft muſt neceffary nefs obferve Occafions Paffions Patience Peace perfect Perfon Pfal pleaſe Pleaſure Praife Praiſe Prayers prefent Promife Purpoſes Reafon Reaſon refigned Refolutions reft Senfe Soul Spirit Sufferings Temptations thee thefe themſelves theſe things thofe thoſe thou art thou fhalt Thoughts thy felf thy Grace true Truth Tryals Underſtanding unto Vanity Virtue whofe Wiſdom Wiſhes worfe World wretched Zeal
Popular passages
Page 11 - Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence, shall we not much rather be in subjection unto the Father of spirits, and live ? For they verily for a few days chastened us after their own pleasure, but he for our profit, that we might be partakers of his holiness.
Page 11 - My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him : For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
Page 11 - For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
Page 282 - Sinner dare to appear before thee ? Or how canft Thou, who art of purer Eyes than to behold Iniquity, endure to make fuch condefcending Approaches, to a Soul...
Page 103 - No, let a penitent and contrite spirit always be my portion, and may I ever so be the favourite of heaven, as never to forget that I am chief of sinners. Knowledge in the sublime and glorious mysteries of the Christian faith, and ravishing contemplations of God and a future state, are most desirable advantages; but still I prefer charity which edifieth, before the highest intellectual perfections of that knowledge which puffeth up.
Page 282 - Phyfician of Souls; hungry and thirfty to this Fountain of Living Water, and Bread of Life ; poor and needy to the Bountiful King of Heaven ; a Servant to his kind Mafter ; a...
Page 35 - O death, where is thy sting? O grave, where is thy victory? Thanks be to God who giveth us the victory through our Lord Jesus Christ (1 Cor.
Page 16 - I shall fear to die in ; but that whether I live, I may live unto the Lord ; or whether I die, I may die unto the Lord ; so that living and dying I may be thine, through Jesus Christ.
Page 175 - Unworthinefs, the better they qualifie themfelves for frefh and greater Demonftrations of thy Love and Liberality. Again, the Man to whom thou haft diftributed more fparingly, muft not repine and be difcouraged, nor fret and grudge the larger Portion of his wealthier Neighbour ; but keep his Eyes and Mind wholly intent upon thee, and admire the Freedom of thy Grace, which, as it cannot be obliged to any, fo gives to all largely, and without partial Refped of Perfons.