Man, as known to us theologically and geologically |
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Page 4
... of Atheism upon the principles of common sense - so irresistible the in- ferences to be drawn from a mere inspection and con- sideration of the products of human art , especially PROCEEDS CHIEFLY FROM THE HEART . 5 when applied to.
... of Atheism upon the principles of common sense - so irresistible the in- ferences to be drawn from a mere inspection and con- sideration of the products of human art , especially PROCEEDS CHIEFLY FROM THE HEART . 5 when applied to.
Page 15
... human duty ; and the true art of thinking is to begin with ourselves , our Author , and our end . " Of ourselves , it must be admitted , we can form no adequate judgment or opinion , but from a proper his- tory of the species . Of our ...
... human duty ; and the true art of thinking is to begin with ourselves , our Author , and our end . " Of ourselves , it must be admitted , we can form no adequate judgment or opinion , but from a proper his- tory of the species . Of our ...
Page 20
... human testimony can reach , than we can conceive to have been the case , at the period in which the first Adam had his abode upon earth . It is upon such grounds as these then , that we conceive it to be reasonable to make Christianity ...
... human testimony can reach , than we can conceive to have been the case , at the period in which the first Adam had his abode upon earth . It is upon such grounds as these then , that we conceive it to be reasonable to make Christianity ...
Page 21
... human race , as Moses has described . Whatever records or monu- ments of remoter ages may be supposed to have pe- rished in the course of time , of this we must be cer- tain , that seventeen or eighteen hundred years ago , many more of ...
... human race , as Moses has described . Whatever records or monu- ments of remoter ages may be supposed to have pe- rished in the course of time , of this we must be cer- tain , that seventeen or eighteen hundred years ago , many more of ...
Page 24
... nature also , there could not possibly have been any necessity for such a remark ; that is , I mean , to speak of his man- hood or humanity in terms so pointed and emphatical . THE MANHOOD OF J. C. SPOKEN OF EMPHATICALLY . 25.
... nature also , there could not possibly have been any necessity for such a remark ; that is , I mean , to speak of his man- hood or humanity in terms so pointed and emphatical . THE MANHOOD OF J. C. SPOKEN OF EMPHATICALLY . 25.
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Man, as Known to Us Theologically and Geologically (Classic Reprint) Edward Nares No preview available - 2017 |
Common terms and phrases
ages ancient animals ante-diluvian antiquity apostle appear authority Bampton Lecture Baron Cuvier Bible body Book of Enoch Book of Genesis Bridgewater Treatise Buckland called cause certainly Christ Christian chronology cited comparative anatomy conclusions course creation creatures curious death Deity deluge diluvian Diodorus Siculus discoveries divine Dolomieu earth eminent existence fact following passage former fossil geologists geology globe Greeks heaven Herodotus Hexaëmeron human race Huttonian inhabited Jews Josephus knowledge known Lactantius learned letter living Luc's Lyell Macculloch modern geologists moral Mosaic history Moses myriads nature observed opinion origin Paul Penn perhaps period philosophers physical planet Playfair Professor proof reason referred regard religion remarks revelation revolution Sabbath sacred Saviour Scripture second Adam speak species stars strata sublime supposed surely terrestrial Theophilus of Antioch theory thou tion truth writing
Popular passages
Page 172 - But now is Christ risen from the dead, and become the firstfruits of them that slept. For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive.
Page 31 - Thou sittest at the right hand of God in the glory of the Father. We believe that thou shalt come to be our Judge. We therefore pray thee help thy servants whom thou hast redeemed with thy precious blood.
Page 120 - Remember the former things of old: For I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, And from ancient times the things that are not yet done, Saying, My counsel shall stand, And I will do all my pleasure...
Page 146 - And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
Page 165 - Whose fault ? Whose but his own ? ingrate, he had of me All he could have : I made him just and right, Sufficient to have stood, though free to fall. Such I created all th...
Page 181 - Philippi, he asked his disciples, saying, " Whom do men say that I the Son of man am?" And they said, " Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets." He saith unto them, " But whom say ye that I am ?" And Simon Peter answered and said, " Thou art the Christ, the Son of the living God.
Page 115 - And Moses said, Eat that to-day ; for to-day is a Sabbath unto the Lord : to-day ye shall not find it in the field. Six days ye shall gather it ; but on the seventh day, which is the Sabbath, in it there shall be none.
Page 28 - For verily he took not on him the nature of Angels ; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Page 165 - So were created, nor can justly accuse Their Maker, or their making, or their fate ; As if predestination over-ruled Their will, disposed by absolute decree Or high foreknowledge : they themselves decreed Their own revolt, not I : if I foreknew, Foreknowledge had no influence on their fault, Which had no less proved certain unforeknown. So without least impulse or shadow of fate, Or aught by me immutably foreseen, They trespass, authors to themselves in all, Both what they judge and what they choose...
Page 35 - When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.