Times and order of the Epistles written from Rome Opinion that Joseph and Mary, after their marriage, had One person, called an adeλpòs of Christ, a believer in him Senses of the word ἀδελφὸς, or ἀδελφὴ, among the Jews The baptism of John a type of what Further proofs of the identity of the ministry of John and Difference in the disposal of the parts of the temptation no proof of disorder in the account of the whole - On the hiatus in the three first Gospels between the time of the baptism of our Saviour, and the commencement of his ministry in Galilee, and on its supplement by the Gospel of St. John, St. John's narrative begins where the other Evangelists had left off; and leaves off where they had begun again; and gives a connected detail of intermediate events Interval of time embraced by these details General prospective survey of our Lord's ministry in Galilee. Walking through the corn-fields; and Záßßatov devteрÓTρWTOV 283 Miracle of the withered hand First partial circuit of Galilee Ordination of the Twelve, and second sermon from the mount Harmony of the Evangelical accounts from the time of the Third general circuit of Galilee Visit to Bethsaida; and harmony of the accounts of the Question concerning eating with unwashen hands Miracle of the Syro-Phoenician demoniac Demand of the tribute-money, and time of the return to Statement of differences between these accounts Additional arguments in proof of their distinctness On the call of Levi, and the entertainment which followed the call: Time and nature of the call of Levi - 358-368 358 Probable reasons, a priori, why the accounts should be con- sidered distinct Differences perceptible in the accounts A priori reasons for the regularity of St. Matthew's sermon |