What the World Believes: The False and the True, Embracing the People of All Races and Nations, Their Peculiar Teachings, Rites, Ceremonies...from Earliest Pagan Times to the Present, to which is Added an Account of what the World Believes To-day, by Countries... |
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Other editions - View all
What the World Believes: The False and the True, Embracing the People of All ... Albert Leighton Rawson No preview available - 2022 |
What the World Believes: The False and the True, Embracing the People of All ... Albert Leighton Rawson No preview available - 2018 |
Common terms and phrases
afterwards America ancient Anti-burgher appointed archbishop authority Baptists became believe Bishop blessed body born brethren bride bridegroom called Calvinistic celebrated ceremony CHAPTER Christian Church of England Church of Scotland clergy College communion Conference Confucius congregation CONNECTED WITH RELIGIOUS consecrated Council Council of Trent creed deacons death deceased deity denomination died divine doctrines ecclesiastical elders elected established faith father festival friends funeral gospel Greek hands head heaven Holy honor idols institutions Jesus Christ Jews king labors Lord Lord's Lord's Supper Lutheran marriage married Methodist Episcopal Church ministers mission missionaries Mohammed nations ordained organized pastor person Pope prayers preached preachers Presbyterian Church priest Protestant received Reformed religion Roman Catholic Roman Catholic Church Rome sacrament sacred sacrifices schools Scriptures sect Seminary society solemn soon spirit Sunday-schools Synod temple theological tion union Unitarian United Vishnu worship York
Popular passages
Page 363 - THE Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Page 363 - Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by holy Writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Page 362 - Baptism is not only a sign of profession, and mark of difference, whereby Christian men are discerned from others that be not christened; but it is also a sign of Regeneration or new Birth, whereby, as by an instrument, they that receive Baptism rightly are grafted into the Church...
Page 362 - THE Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another ; but rather it is a Sacrament of our Redemption by Christ's death : insomuch that to such as rightly, worthily, and with faith, receive the same, the Bread which we break is a partaking of the Body of Christ ; and likewise the Cup of blessing is a partaking of the Blood of Christ.
Page 358 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by Christ, who is the only Mediator between God and man, being both God and man. Wherefore they are not to be heard, which feign that the old fathers did look only for transitory promises.
Page 358 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an Article of the Faith, or be thought requisite or necessary to salvation.
Page 370 - Jesus Christ's holy institution, in remembrance of his death and passion, may be partakers of his most blessed Body and Blood...
Page 358 - And the other Books (as Hierome saith) the Church doth read for example of life and instruction of manners ; but yet doth it not apply them to establish any doctrine...
Page 555 - For he was very confident the Lord had more truth and light yet to break forth out of His holy Word.
Page 360 - The church hath power to decree rites or ceremonies, and authority in controversies of faith: And yet it is not lawful for the church to ordain any thing that is contrary to God's word written, neither may it so expound one place of scripture, that it be repugnant to another.