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Then shall the Minister examine whether he repent him truly of his sins, exhorting him to a particular confession of the sin for which he is condemned; and upon confession, he shall instruct him what satisfaction ought to be made to those whom he has offended thereby; and if he knoweth any combinations in wickedness, or any evil practices designed against others, let him be admonished to the utmost of his power to discover and prevent them.
¶ After his confession, the Priest shall declare to him the pardoning mercy of God, in the form which is used in the Communion Service.
After which shall be said the Collect following:
HOLY Jesus, who, of thine infinite goodness, didst accept the conversion of a sinner on the cross; open thine eye of mercy upon this thy servant, who desireth pardon and forgiveness, though in his latest hour he turneth unto thee. Renew in him whatsoever hath been decayed by the fraud and malice of the devil, or by his own carnal will and frailness. Consider his contrition; accept his repentance; and forasmuch as he putteth his full trust only in thy mercy, impute not unto him his former sins, but strengthen him with thy blessed Spirit: and when thou art pleased to take him hence, take him unto thy favour: This we beg through thy merits, O Lord, our Saviour and our Redeemer.
¶ Then shall the Minister say,
FATHER of mercies, and God of all comfort; we fly unto thee for succour in behalf of this thy servant, who is now under the sentence of condemnation. The day of his calamity is at hand, and he is accounted as one of those who go down into the pit. Blessed Lord, remember thy mercies; look upon his infirmities; hear the voice of his complaint; give him, we beseech thee, patience in this his time of adversity, and support under the terrors which encompass him; set before his eyes the things he hath done in the body, which have justly provoked thee to anger; and forasmuch as his continuance appeareth to be short amongst us, quicken. him so much the more by thy grace and Holy Spirit; that he, being converted and reconciled unto thee, before thy judgments have cut him off from the earth, may at the hour of his death depart in peace, and be received into thine everlasting kingdom; through Jesus Christ our Lord. Amen.
¶ Adding this :
SAVIOUR of the world, who by thy cross and precious blood hast redeemed us, save us, and help us, we humbly beseech thee, O
Then the Minister, standing, shall say,
IN the midst of life we are in death: of whom may we seek for succour, but of thee, O Lord, who for our sins art justly displeased?
Yet, O Lord God most holy, O Lord most mighty, O holy and most merciful Saviour, deliver us not into the bitter pains of eternal death.
Thou knowest, Lord, the secrets of our hearts: shut not thy merciful ears to our prayers; but spare us, Lord most holy, O God most mighty, O holy and merciful Saviour, thou most worthy Judge eternal, suffer us not, at our last hour, for any pains of death, to fall from thee.
¶ Then the Minister shall say,
HE Almighty God, who is a most strong tower to all those who put
their trust in him; to whom all things in heaven, in earth, and under the earth, do bow and obey, be now and evermore thy defence; and make thee know and feel, that there is none other name under heaven given to man, in whom, and through whom, thou mayest receive salvation, but only the name of our Lord Jesus Christ. Amen.
And after that shall say,
NTO God's gracious mercy and protection we commit thee: The Lord bless thee, and keep thee: The Lord make his face to shine upon thee, and be gracious unto thee: The Lord lift up his countenance upon thee, and give thee peace, both now and evermore. Amen.
¶ At the time of execution, besides all, or such parts of the foregoing office as the Minister shall judge proper, shall be said the Commendatory Prayer for a person at the point of departure, as it is in the Visitation of the Sick.
The Collect for the Communion Service.
GOD, who declarest thy almighty power chiefly in showing mercy and pity; we beseech thee to have mercy upon this thy servant, who for his transgressions is appointed to die. Grant that he may take thy judgments patiently, and repent him truly of his sins; that he recovering thy favour, the fearful reward of his actions may end with this life; and whensoever his soul shall depart from the body it may be without spot presented unto thee; through Jesus Christ our Lord.
The Epistle. Heb. xii. 11.
chastening for the present seemeth to be joyous, but grievous; nevertheless, afterward it yieldeth the peaceable fruit of righteousness, unto them which are exercised thereby.
The Gospel. St. John v. 24.
́ERILY, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
A Prayer for imprisoned Debtors.
OST gracious God, look down in pity and compassion upon these thine afflicted servants, who are fallen under the misery of a close restraint. Give them always a deep sense of their sins, and of thy fatherly love and correction; and the more their confinement presseth hard upon them, the more let the comforts of thy grace and mercy abound towards them. Give to their creditors tenderness and compassion, and to them a meek and forgiving spirit towards all those who have confined them, and a full purpose to repair all the injuries and losses which others have sustained by them. Raise them up friends to pity and relieve them; give them the continued comfort of thy countenance here; and so sanctify their afflic tions, that they may work for them an eternal weight of glory; through the merits and mediation of Jesus Christ thy Son our Lord. Amen.
A FORM OF
PRAYER AND THANKSGIVING
TO ALMIGHTY GOD,
For the fruits of the earth, and all the other blessings of his merciful providence; to be used yearly on the FIRST THURSDAY IN NOVEMBER, or on such other day as shall be appointed by the Civil Authority.
¶ The service shall be as usual, except where it is hereby otherwise appointed.
ONOUR the Lord with thy substance, and with the first-fruits of all thine increase; so shall thy barns be filled with plenty, and thy presses shall burst out with new wine. Prov. iii. 9, 10.
The Lord by wisdom hath founded the earth; by understanding hath he established the heavens: by his knowledge the depths are broken up, and the clouds drop down the dew. Prov. iii. 19, 20.
The eternal God is thy refuge, and underneath are the everlasting arms. Deut. xxxiii. 27.
Israel then shall dwell in safety alone; the fountain of Jacob shall be upon the land of corn and of wine, also his heaven shall drop down dew. Deut. xxxiii. 28.
Happy art thou, O Israel; who is like unto thee, O people saved by the Lord, the shield of thy help, and who is the sword of thy excellency! Deut. xxxiii. 29.
¶ Instead of, O come let us sing, &c., the following shall be said or sung:
PRAISE ye the Lord; for it is good to sing praises unto our God; for
it is pleasant, and praise is comely.
The Lord doth build up Jerusalem; he gathereth together the outcasts of Israel.
He healeth those that are broken in heart, and bindeth up their wounds. He covereth the heaven with clouds, and prepareth rain for the earth; he maketh the grass to grow upon the mountains.
He giveth to the beast his food; and to the young ravens which cry.
Praise the Lord, O Jerusalem: Praise thy God, O Sion.
For he hath strengthened the bars of thy gates; he hath blessed thy children within thee.
He maketh peace in thy borders, and filleth thee with the finest of the wheat.
¶ Then shall be said or sung one of the Selections, or some other portion of the Psalms, at the discretion of the Minister.
The First Lesson shall be Deut. viii., and the Second Lesson shall be 1 Thess. v. 12 to 24.
¶ After the General Thanksgiving, shall be said this which followeth : [OST gracious God, by whose knowledge the depths are broken up, and the clouds drop down the dew; we yield thee unfeigned thanks
and praise, as for all thy mercies, so especially for the returns of seed-time and harvest, and for crowning the year with thy goodness, in the increase of the ground, and the gathering in of the fruits thereof. And, we beseech thee, give us a just sense of this great mercy; such as may appear in our lives, by an humble, holy, and obedient walking before thee all our days; through Jesus Christ our Lord, to whom, with thee and the Holy Ghost, be all glory and honour, world without end. Amen.
The Collect to be used instead of that for the day.
MOST merciful Father, who hast blessed the labours of the husbandman in the returns of the fruits of the earth; we give thee humble and hearty thanks for this thy bounty; beseeching thee to continue thy loving-kindness to us; that our land may still yield her increase, to thy glory and our comfort; through Jesus Christ our Lord. Amen.
The Epistle. St. James i. 16.
O not err, my beloved brethren: every good gift and every perfect gift is from above; and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: for the wrath of man worketh not the righteousness of God. Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the ingrafted word, which is able to save your souls. Be ye doers of the word; and not hearers only, deceiving your own selves. For if any be a hearer of the word and not a doer, he is like unto a man beholding his natural face in a glass; for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was. But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed. If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain. Pure religion and undefiled before God and the Father is this: to visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
The Gospel. St. Matt. v. 43.
7E have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you; that ye may be the children of Father which is in heaven: for he maketh his sun to rise your on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same? Or if ye salute your brethren only, what do ye more than others? do not even the publicans so? Be ye therefore perfect, even as your Father which is in heaven is perfect.
PRAYER TO BE USED IN FAMILIES.
The Master or Mistress having called together as many of the family as can conveniently be present, let one of them, or any other whom they shall think proper, say as follows, all kneeling.
UR Father, who art in heaven, Hallowed be thy Name; Thy kingdom come; Thy will be done on earth, as it is in heaven; Give us this day our daily bread; And forgive us our trespasses, as we forgive those who trespass against us; And lead us not into temptation; But deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
* When disturbances
LMIGHTY and everlasting God, in whom we live and move and have our being; we, thy needy creatures, render thee our humble praises, for thy vation of us from the beginning of our lives to this day, and especially for having delivered us from the past night. To thy watchful providence we owe it,* (that no disturbance hath come nigh us or our dwelling; but, that we are brought in safety to the beginning of this day.) For these thy mercies, we bless and magnifying our dangers, we are thy glorious name; humbly beseeching thee to accept this our morning sacrifice of praise and thanksgiving; for his sake who lay down in the grave, and rose again for us, thy Son our Saviour Jesus Christ. Amen.
of any kind befall a family, instead of this, say, that notwithstand
brought in safety to the beginning of this day.
Acknowledgment of God's mercy and preservation, especially through the night past.
dangers of the
AND, since it is of thy mercy, O gracious Father,
BUT, O God, who knowest the weakness and corrup
tion of our nature, and the manifold temptations which we daily meet with; we humbly beseech thee to
Dedication of soul and body to God's service,
with a resolution to be growing daily in good
Prayer for grace to enable us to perform that resolution.