A Discourse Against Transubstantiation |
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Page 21
... Worship of Images , in oppofition whereto the Synod of Conftantinople about the year DCCL did argue thus , That our Lord ha- ving left us no other image of himself but the Sacra- ment , in which the fubftance of bread is the image of ...
... Worship of Images , in oppofition whereto the Synod of Conftantinople about the year DCCL did argue thus , That our Lord ha- ving left us no other image of himself but the Sacra- ment , in which the fubftance of bread is the image of ...
Page 22
... worship of Images : And indeed it could never have come in upon a more proper occafion , nor have been applied to a fitter purpose . • And here I cannot but take notice how well this with * Bellarmine's Obfervation , that none of the ...
... worship of Images : And indeed it could never have come in upon a more proper occafion , nor have been applied to a fitter purpose . • And here I cannot but take notice how well this with * Bellarmine's Obfervation , that none of the ...
Page 26
... any thing that came under a pretence of mystery in Reli- gion and of greater reverence and devotion to the Sa- crament , and that feemed any way to countenance the the worship of Images , for which at that time 26 A DISCOURSE.
... any thing that came under a pretence of mystery in Reli- gion and of greater reverence and devotion to the Sa- crament , and that feemed any way to countenance the the worship of Images , for which at that time 26 A DISCOURSE.
Page 27
John Tillotson. the worship of Images , for which at that time they were zealously concern'd . But notwithstanding the fecurity and paffive temper of the People , the men moft eminent for piety and learning in that Time made great ...
John Tillotson. the worship of Images , for which at that time they were zealously concern'd . But notwithstanding the fecurity and paffive temper of the People , the men moft eminent for piety and learning in that Time made great ...
Page 34
... worship . It was great ftupidity in the Peo- ple of Ifrael to fay , Come let us make us Gods ; but it was civilly faid of them , Let us make us Gods that may go before us , in comparison of the Church of Rome , who fay , Let us make a ...
... worship . It was great ftupidity in the Peo- ple of Ifrael to fay , Come let us make us Gods ; but it was civilly faid of them , Let us make us Gods that may go before us , in comparison of the Church of Rome , who fay , Let us make a ...
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Common terms and phrases
abfurd alfo anſwer becauſe believe bleffing bloud of Chrift body and bloud body of Chrift bread and wine Cafe call'd CHIG Chrift's body Chriftian Chriftian Church Chriftian Religion Church of England Church of Rome confecration Council of Trent crament Demonftration Difciples Diſcourſe Divine Doctrine of Tranfubftantiation drink Errour ERS UNIVE ERSITY UNIVE Eutychians evidence faid fame fays felf fenfe feven feveral fhall fhew fhewn fhould fignified fince firſt flesh and bloud fome fpeaking fubftance fubftantial change fure greateſt hath Heretique himſelf Idolatry impoffible Irenæus likewife Lord MIC UNIV MICH UNIV MICHIG Miracle moft moſt muſt natural body neceffity NIVER UNIV occafion oppofition poffible pretended grounds Prieft prove Reaſon reprefent RSIT RSITY RSITY Sacrament Saviour Scripture ſenſe SITY UNIV UNIV teftimony thefe themſelves theſe words thing thofe thoſe truth underſtand UNIV ERSITY UNIV MIC UNIV SITY UNIV UNIV RSITY UNIV UNIV UNIV VERS
Popular passages
Page 37 - Christian doctrine, it must have the same confirmation with the whole, and that its miracles: but of all doctrines in the world it is peculiarly incapable of being proved by a miracle. For if a miracle were wrought for the proof of it, the very same assurance which...
Page 8 - This is my body, and this is my blood, the nature of bread is no more there, but his very body; notwithstanding there appeareth not to the sight, or other sense of the receiver, any thing that appeared not before the consecration.
Page 19 - Constantinople about the year 750 did argue thus, that our Lord having left us no other image of himself but the sacrament, in which the substance of bread is the image of his body, we ought to make no other image of our Lord.
Page 14 - Christ's body is the body of Christ, and the sacrament of the blood of Christ is the blood of Christ ; so the sacrament of faith (baptism) is faith.
Page 21 - of late, not having a right opinion concerning the sacrament of the body and blood of our Lord, have said that this is the body and blood of our Lord which was born of the Virgin Mary, and in which our Lord suffered upon the cross, and rose from the dead: which errorj says he, 'we have opposed with all our might.
Page 7 - But let a man examine himfelf, and fo let him eat of that bread and drink of that cup.
Page 29 - necessary to a miracle : — that there should be a supernatural effect wrought, and that this afreet be evident to sense, so that, though a supernatural effect be wrought, yet if it be not evident to sense, it is. to all the ends and purposes of a miracle, as if it were not, and can be no testimony or proof of any thing, because it stands in need of another miracle, to give testimony to it.
Page 36 - He that can once be brought to contradict or deny his senses, is at an end of certainty; for what can a man be certain of, if he be not certain of what he sees ? In some circumstances our senses may deceive us, but no faculty deceives us so little and so seldom: and when our senses do deceive us, even that error is not to be corrected without the help of our senses.
Page 43 - A Discourse about Tradition ; shewing what is meant by it, and what Tradition is to be received, and what Tradition is to be rejected.