A Discourse Against Transubstantiation |
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Page 2
... , because it would fuffer nothing else to be true ; it is like the Roman - Catholick Church , which will needs be the whole Christian Church , and will allow no ; no other Society of Chriftians to be any part [ Q A DISCOURSE.
... , because it would fuffer nothing else to be true ; it is like the Roman - Catholick Church , which will needs be the whole Christian Church , and will allow no ; no other Society of Chriftians to be any part [ Q A DISCOURSE.
Page 9
... whole and unbroken , and his bloud not then fhed ; nor could it be a propitiatory Sacrifice ( as they affirm this Sa- crament to be ) unless they will fay that propitiation was made before Chrift fuffer'd : And it is likewife im ...
... whole and unbroken , and his bloud not then fhed ; nor could it be a propitiatory Sacrifice ( as they affirm this Sa- crament to be ) unless they will fay that propitiation was made before Chrift fuffer'd : And it is likewife im ...
Page 10
... whole and unpierc'd ; and there- fore they could not understand these words literally : If they did , can we imagine that the Difciples , who upon all other occafions were fo full of questions and objections , should make no difficulty ...
... whole and unpierc'd ; and there- fore they could not understand these words literally : If they did , can we imagine that the Difciples , who upon all other occafions were fo full of questions and objections , should make no difficulty ...
Page 14
... whole Epistle * to Cecilius , against those who gave the Communion in Water onely without Wine wingled with it ; and his main argument against them is this , that the bloud of Chrift with which we are redeemed and quickned cannot seem ...
... whole Epistle * to Cecilius , against those who gave the Communion in Water onely without Wine wingled with it ; and his main argument against them is this , that the bloud of Chrift with which we are redeemed and quickned cannot seem ...
Page 25
... whole Chriftian World would have rofe up in oppofition to it . But we can fhew no fuch time when it first came in , and when any fuch oppofi- tion was made to it , and therefore it was always the Doctrine of the Church . This ...
... whole Chriftian World would have rofe up in oppofition to it . But we can fhew no fuch time when it first came in , and when any fuch oppofi- tion was made to it , and therefore it was always the Doctrine of the Church . This ...
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Common terms and phrases
abfurd alfo anſwer becauſe believe bleffing bloud of Chrift body and bloud body of Chrift bread and wine Cafe call'd CHIG Chrift's body Chriftian Chriftian Church Chriftian Religion Church of England Church of Rome confecration Council of Trent crament Demonftration Difciples Diſcourſe Divine Doctrine of Tranfubftantiation drink Errour ERS UNIVE ERSITY UNIVE Eutychians evidence faid fame fays felf fenfe feven feveral fhall fhew fhewn fhould fignified fince firſt flesh and bloud fome fpeaking fubftance fubftantial change fure greateſt hath Heretique himſelf Idolatry impoffible Irenæus likewife Lord MIC UNIV MICH UNIV MICHIG Miracle moft moſt muſt natural body neceffity NIVER UNIV occafion oppofition poffible pretended grounds Prieft prove Reaſon reprefent RSIT RSITY RSITY Sacrament Saviour Scripture ſenſe SITY UNIV UNIV teftimony thefe themſelves theſe words thing thofe thoſe truth underſtand UNIV ERSITY UNIV MIC UNIV SITY UNIV UNIV RSITY UNIV UNIV UNIV VERS
Popular passages
Page 37 - Christian doctrine, it must have the same confirmation with the whole, and that its miracles: but of all doctrines in the world it is peculiarly incapable of being proved by a miracle. For if a miracle were wrought for the proof of it, the very same assurance which...
Page 8 - This is my body, and this is my blood, the nature of bread is no more there, but his very body; notwithstanding there appeareth not to the sight, or other sense of the receiver, any thing that appeared not before the consecration.
Page 19 - Constantinople about the year 750 did argue thus, that our Lord having left us no other image of himself but the sacrament, in which the substance of bread is the image of his body, we ought to make no other image of our Lord.
Page 14 - Christ's body is the body of Christ, and the sacrament of the blood of Christ is the blood of Christ ; so the sacrament of faith (baptism) is faith.
Page 21 - of late, not having a right opinion concerning the sacrament of the body and blood of our Lord, have said that this is the body and blood of our Lord which was born of the Virgin Mary, and in which our Lord suffered upon the cross, and rose from the dead: which errorj says he, 'we have opposed with all our might.
Page 7 - But let a man examine himfelf, and fo let him eat of that bread and drink of that cup.
Page 29 - necessary to a miracle : — that there should be a supernatural effect wrought, and that this afreet be evident to sense, so that, though a supernatural effect be wrought, yet if it be not evident to sense, it is. to all the ends and purposes of a miracle, as if it were not, and can be no testimony or proof of any thing, because it stands in need of another miracle, to give testimony to it.
Page 36 - He that can once be brought to contradict or deny his senses, is at an end of certainty; for what can a man be certain of, if he be not certain of what he sees ? In some circumstances our senses may deceive us, but no faculty deceives us so little and so seldom: and when our senses do deceive us, even that error is not to be corrected without the help of our senses.
Page 43 - A Discourse about Tradition ; shewing what is meant by it, and what Tradition is to be received, and what Tradition is to be rejected.