A Discourse Against Transubstantiation |
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Page 8
... call'd a Conveyance or making over of fuch an Estate , and it is really fo ; not the delivery of mere wax and parchment , but the conveyance of a real Eftate ; as truly and really to all effects and purposes of Law , as if the very ...
... call'd a Conveyance or making over of fuch an Estate , and it is really fo ; not the delivery of mere wax and parchment , but the conveyance of a real Eftate ; as truly and really to all effects and purposes of Law , as if the very ...
Page 16
... call'd a Sacrament , a Sign , an Image and a figure of Chrift's body . To which I will add that remarkable * de Confecr . paffage of St. Austin cited by * Gratian , that as we re- Utrum . ceive the fimilitude of his death in Baptifm ...
... call'd a Sacrament , a Sign , an Image and a figure of Chrift's body . To which I will add that remarkable * de Confecr . paffage of St. Austin cited by * Gratian , that as we re- Utrum . ceive the fimilitude of his death in Baptifm ...
Page 18
... call'd himself the Vine , he call'd the Symbol or Sign his bloud ; fo that in the fame fenfe that he call'd himself the Vine , he call'd the Wine , which is the Symbol of his bloud , his bloud : For , fays he , he would have those who ...
... call'd himself the Vine , he call'd the Symbol or Sign his bloud ; fo that in the fame fenfe that he call'd himself the Vine , he call'd the Wine , which is the Symbol of his bloud , his bloud : For , fays he , he would have those who ...
Page 22
... call'd in question the truth of the body of the Lord in the Eucharift were the ICONOMACHI ( the oppofers of Images ) after the year DCC in the Council of Conftanti- nople ; for thefe faid there was one image of Christ insti- tuted by ...
... call'd in question the truth of the body of the Lord in the Eucharift were the ICONOMACHI ( the oppofers of Images ) after the year DCC in the Council of Conftanti- nople ; for thefe faid there was one image of Christ insti- tuted by ...
Page 28
... call'd tares was certainly good wheat . At the fame rate a man might demonítrate that our King , his Majesty of Great Britain , is not return'd into England , nor restor❜d to his Crown ; because there being fo great and powerfull an ...
... call'd tares was certainly good wheat . At the fame rate a man might demonítrate that our King , his Majesty of Great Britain , is not return'd into England , nor restor❜d to his Crown ; because there being fo great and powerfull an ...
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Common terms and phrases
abfurd alfo anſwer becauſe believe bleffing bloud of Chrift body and bloud body of Chrift bread and wine Cafe call'd CHIG Chrift's body Chriftian Chriftian Church Chriftian Religion Church of England Church of Rome confecration Council of Trent crament Demonftration Difciples Diſcourſe Divine Doctrine of Tranfubftantiation drink Errour ERS UNIVE ERSITY UNIVE Eutychians evidence faid fame fays felf fenfe feven feveral fhall fhew fhewn fhould fignified fince firſt flesh and bloud fome fpeaking fubftance fubftantial change fure greateſt hath Heretique himſelf Idolatry impoffible Irenæus likewife Lord MIC UNIV MICH UNIV MICHIG Miracle moft moſt muſt natural body neceffity NIVER UNIV occafion oppofition poffible pretended grounds Prieft prove Reaſon reprefent RSIT RSITY RSITY Sacrament Saviour Scripture ſenſe SITY UNIV UNIV teftimony thefe themſelves theſe words thing thofe thoſe truth underſtand UNIV ERSITY UNIV MIC UNIV SITY UNIV UNIV RSITY UNIV UNIV UNIV VERS
Popular passages
Page 37 - Christian doctrine, it must have the same confirmation with the whole, and that its miracles: but of all doctrines in the world it is peculiarly incapable of being proved by a miracle. For if a miracle were wrought for the proof of it, the very same assurance which...
Page 8 - This is my body, and this is my blood, the nature of bread is no more there, but his very body; notwithstanding there appeareth not to the sight, or other sense of the receiver, any thing that appeared not before the consecration.
Page 19 - Constantinople about the year 750 did argue thus, that our Lord having left us no other image of himself but the sacrament, in which the substance of bread is the image of his body, we ought to make no other image of our Lord.
Page 14 - Christ's body is the body of Christ, and the sacrament of the blood of Christ is the blood of Christ ; so the sacrament of faith (baptism) is faith.
Page 21 - of late, not having a right opinion concerning the sacrament of the body and blood of our Lord, have said that this is the body and blood of our Lord which was born of the Virgin Mary, and in which our Lord suffered upon the cross, and rose from the dead: which errorj says he, 'we have opposed with all our might.
Page 7 - But let a man examine himfelf, and fo let him eat of that bread and drink of that cup.
Page 29 - necessary to a miracle : — that there should be a supernatural effect wrought, and that this afreet be evident to sense, so that, though a supernatural effect be wrought, yet if it be not evident to sense, it is. to all the ends and purposes of a miracle, as if it were not, and can be no testimony or proof of any thing, because it stands in need of another miracle, to give testimony to it.
Page 36 - He that can once be brought to contradict or deny his senses, is at an end of certainty; for what can a man be certain of, if he be not certain of what he sees ? In some circumstances our senses may deceive us, but no faculty deceives us so little and so seldom: and when our senses do deceive us, even that error is not to be corrected without the help of our senses.
Page 43 - A Discourse about Tradition ; shewing what is meant by it, and what Tradition is to be received, and what Tradition is to be rejected.