A Discourse Against Transubstantiation |
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Page 5
... Divine of their Church , freely declares , that as to any thing express'd in the Canon of the Scriptures , a man may believe that the fub- Stance of Bread and Wine doth remain after Confecration : and therefore he refolves the belief of ...
... Divine of their Church , freely declares , that as to any thing express'd in the Canon of the Scriptures , a man may believe that the fub- Stance of Bread and Wine doth remain after Confecration : and therefore he refolves the belief of ...
Page 11
... divine benediction ; which we also readily acknowledge . They fay indeed , that the Elements of Bread and Wine do by the divine bleffing become to us the Body and Bloud of Chrift : But they likewise say that the names of the things ...
... divine benediction ; which we also readily acknowledge . They fay indeed , that the Elements of Bread and Wine do by the divine bleffing become to us the Body and Bloud of Chrift : But they likewise say that the names of the things ...
Page 12
... divine bleffing which by the invoca- * lib . 5. c . 2. tion or confecration is added to it . And elsewhere he hath this paffage , when therefore the cup that is mix'd ( that is , of Wine and Water ) and the bread that is broken receives ...
... divine bleffing which by the invoca- * lib . 5. c . 2. tion or confecration is added to it . And elsewhere he hath this paffage , when therefore the cup that is mix'd ( that is , of Wine and Water ) and the bread that is broken receives ...
Page 18
... divine myfteries not to attend to the nature of the things which are seen , but by the change of names to believe the change which is made by grace ; for he who call'd that which by nature is a body wheat and bread , and again likewife ...
... divine myfteries not to attend to the nature of the things which are seen , but by the change of names to believe the change which is made by grace ; for he who call'd that which by nature is a body wheat and bread , and again likewife ...
Page 19
... divine fubftance . But what fays the Catholique Orthodoxus to this ? why , he talks juít like one of Cardinal ... divine thing , so that by them we are made partakers of a divine nature , and yet it ceafeth not to be the fubftance or ...
... divine fubftance . But what fays the Catholique Orthodoxus to this ? why , he talks juít like one of Cardinal ... divine thing , so that by them we are made partakers of a divine nature , and yet it ceafeth not to be the fubftance or ...
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Common terms and phrases
abfurd alfo anſwer becauſe believe bleffing bloud of Chrift body and bloud body of Chrift bread and wine Cafe call'd CHIG Chrift's body Chriftian Chriftian Church Chriftian Religion Church of England Church of Rome confecration Council of Trent crament Demonftration Difciples Diſcourſe Divine Doctrine of Tranfubftantiation drink Errour ERS UNIVE ERSITY UNIVE Eutychians evidence faid fame fays felf fenfe feven feveral fhall fhew fhewn fhould fignified fince firſt flesh and bloud fome fpeaking fubftance fubftantial change fure greateſt hath Heretique himſelf Idolatry impoffible Irenćus likewife Lord MIC UNIV MICH UNIV MICHIG Miracle moft moſt muſt natural body neceffity NIVER UNIV occafion oppofition poffible pretended grounds Prieft prove Reaſon reprefent RSIT RSITY RSITY Sacrament Saviour Scripture ſenſe SITY UNIV UNIV teftimony thefe themſelves theſe words thing thofe thoſe truth underſtand UNIV ERSITY UNIV MIC UNIV SITY UNIV UNIV RSITY UNIV UNIV UNIV VERS
Popular passages
Page 37 - Christian doctrine, it must have the same confirmation with the whole, and that its miracles: but of all doctrines in the world it is peculiarly incapable of being proved by a miracle. For if a miracle were wrought for the proof of it, the very same assurance which...
Page 8 - This is my body, and this is my blood, the nature of bread is no more there, but his very body; notwithstanding there appeareth not to the sight, or other sense of the receiver, any thing that appeared not before the consecration.
Page 19 - Constantinople about the year 750 did argue thus, that our Lord having left us no other image of himself but the sacrament, in which the substance of bread is the image of his body, we ought to make no other image of our Lord.
Page 14 - Christ's body is the body of Christ, and the sacrament of the blood of Christ is the blood of Christ ; so the sacrament of faith (baptism) is faith.
Page 21 - of late, not having a right opinion concerning the sacrament of the body and blood of our Lord, have said that this is the body and blood of our Lord which was born of the Virgin Mary, and in which our Lord suffered upon the cross, and rose from the dead: which errorj says he, 'we have opposed with all our might.
Page 7 - But let a man examine himfelf, and fo let him eat of that bread and drink of that cup.
Page 29 - necessary to a miracle : — that there should be a supernatural effect wrought, and that this afreet be evident to sense, so that, though a supernatural effect be wrought, yet if it be not evident to sense, it is. to all the ends and purposes of a miracle, as if it were not, and can be no testimony or proof of any thing, because it stands in need of another miracle, to give testimony to it.
Page 36 - He that can once be brought to contradict or deny his senses, is at an end of certainty; for what can a man be certain of, if he be not certain of what he sees ? In some circumstances our senses may deceive us, but no faculty deceives us so little and so seldom: and when our senses do deceive us, even that error is not to be corrected without the help of our senses.
Page 43 - A Discourse about Tradition ; shewing what is meant by it, and what Tradition is to be received, and what Tradition is to be rejected.