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4. Sin gives death its horror. "The sting of death is sin." 1 Cor. 15:56. Many a thing in this world carries a sting by which it inflicts pain. Death and the thoughts of death are painful and cause a shudder and fear because death has a sting. It is sin.

5. Sin excludes the soul from heaven. "Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye can not come. "John 8:21. Heaven is a pure and holy place. No sin will ever enter there. If we die in our sins heaven is lost unto us forever.

WHAT IS SIN?

Many people have become confused concerning a sinless life because they did not understand what sin was. A temptation or trial is not a sin, but it is the yielding to temptation that is a sin. "All unrighteousness is sin." 1 John 5: 17. All that is wrong is sinful. There are but few people that will not confess that we should live right in this world. To live right in every way is the fruit of righteousness. James says, "Therefore to him that knoweth to do good, and doeth it not, to him it is sin." 4:17. To refuse to do a good thing known unto us when we have opportunity is wrong and displeasing to God. mon says, "The thought of foolishness is "In a multitude of words there wanteth not sin.' The apostle John clearly and positively defines sin

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in these words: "Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law." 1 John 3:4.

To transgress or violate any known law of God is sin. This is clear and comprehensive. For instance, a man knows it is wrong to steal, therefore if he steals it is a sin. A man knows it is wrong to tell a falsehood, therefore if he speaks falsely he commits a sin. A man knows it is wrong to become intoxicated, and yet he does become so; he has violated a known law of right and wrong, and has therefore committed a sin. Who is the man of common sense that does not know it is wrong to lie, steal, swindle, defraud, curse, drink, get angry and cross; to refuse to help a needy neighbor when he can, to talk foolishly, to tell unseemly tales, to backbite, slander, commit adultery, hold enmity against another, or to be proud and vain, etc.?

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All these, and many more, the Bible says are wrong, and man knows them to be wrong; therefore to do them is a sin. Sin brings man into bondage. 34. Man is unable to liberate himself from God has sent a Deliverer. Praise his name! "If the Son therefore shall make you free, ye shall be free indeed." John 8:36. Of this glorious deliverance we shall speak in the following chapter.

CHAPTER IV.

SALVATION.

Salvation is the song that was to be sung by the redeemed in that day. "Behold now is the day." Our salvation has come. "Glory to God in the highest, and on earth, peace, good will toward men." Salvation means deliverance. A prophecy concerning the Christ-our salvation-says: "He hath sent me to bind up the broken-hearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound." Isa. 61:1. Christ our Savior came to deliver us from the prison-house of sin.

In the preceding chapter we learned that sin left its crimson and scarlet stains upon the soul. Salvation cleanses the soul, removing the stains, making it as white as snow. Washing in "niter and much soap" will not prove effectual, but the blood of Jesus will remove every stain. Sin reproaches, but the salvation of Jesus exalts. It lifts man up from the coarse, degrading, shameful life of sin, and exalts him to integrity, nobility, and purity. It removes the discontentments, uneasiness, condemnations and fears, and brings joy, peace and rest. Salvation breaks the strong fetters of sin and man rejoices in the beautiful light and liberty of this gospel day. The scepter is wrested from the cruel tyrant, sin, and righteousness in quietness and peace sways the

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scepter, and man rejoices. Sin is dethroned and Christ is crowned King of glory, and his triumphant reign is in the heart and life of man. Sin no longer has dominion. Christ hath made us free.

O God, thy vict'ries I extol

With all the freedom of my soul.

Salvation removes the awful sting of death and allows man to approach the last hour

"Like one who wraps the drapery of his couch
About him and lies down to pleasant dreams.''

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A PRESENT SALVATION.

'Behold, now is the accepted time; behold, now is the day of salvation." 2 Cor. 6:2. The present dispensation, or gospel day, is the salvation age. It is the accepted time, or the time which God has accepted for the salvation of man. That there is another dispensation of time beyond this present Christian era in which man can be saved is Satan's falsehood to cause man to neglect salvation in this "accepted time," beyond which he knows there is no escape. "How shall we escape if we neglect so great salvation?" "To-day if ye will hear his voice harden not your hearts.'

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The apostle Paul says, "The grace of God that bringeth salvation hath appeared to all men. Titus 2:11. It "hath appeared." This is the time when

salvation has appeared unto all men, and all men must accept it in this time or lose it forever. In Titus 3:5, Eph. 2:5, Rom. 6:22, Jude 1, 1 Cor. 1:2, and many other texts, salvation is spoken of as having been received. Beyond controversy salvation is a present attainment.

SALVATION BY GRACE AND NOT BY WORKS.

Salvation from sin is by the grace of God. The word "grace" is defined by lexicographers as favor or mercy. Grace is a characteristic in the nature of God which offers mercy or favor though wholly unmerited by the recipient. Man is an offender against God. Through repentance he finds favor or grace in God's sight without any worthiness, excellence or meritoriousness in himself, but because of the merciful nature of the Lord. "For by grace are ye saved through faith." Eph. 2: 8. "By grace ye are saved." ver. 5. "Who hath saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began." 2 Tim. 1:9. "Being justified freely by his grace." Rom. 3:24.

If man could attain to salvation by works, then he could plead his own merits; but we are taught that we can only plead the mercy of God. The apostle says that salvation is "not of works, lest any man should boast. Eph. 2:9. If it were by works man

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