The Scriptures so plainly locate the dividing line between these two families that all can very well know to which family they belong. Those who are born into God's family do not commit sin. 1 John 3:9; 1 John 5:18. Those belong to the devil's family who do commit sin. 1 John 3:8. This is very plain. None need be mistaken. Those who do not commit sin are the wheat or good seed, and are children of the kingdom. Those who do commit sin are the tares or children of the wicked one. Mat. 13. Those who do not commit sin have their names written in heaven. But those who sin do not have their names written there (Ex. 32:33), therefore are not members in the family of God.

It is said that some people are mistaken as to which family they belong, but it is "not every one that saith, Lord, Lord, that shall enter into the kingdom of heaven." God's family are righteous, they are holy, they are pure, they are saints. Satan's family are unrighteous, they are unholy, they do not believe in purity, they commit sin. The Savior has gone to prepare a place for his own so that where he is there they may forever be--glory! glory! Those who live and die in sin can not go to that pure and happy place. John 8:21. Dear friend, get ready. Live a pure, holy life and spend an eternity in the blissful presence of our dear Redeemer. God bless you, is my sincere prayer.

THE TWO WAYS.

This earth is only man's transitory home. He lives here a few years, then goes to an eternity. There are two abodes or dwelling-places for man in that eternity. One is called heaven, the other is called hell. One is a place of peace and joy, the other a place of torment and woe. One place is called eternal life, the other is called eternal death.

As man enters upon his journey of life two ways are set before him. Deut. 30: 15, 19. One way leads to heaven, and is called the way of life and good. The other way leads to hell, and is called the way of death and evil. The way to heaven is denominated the holy way, where walk the redeemed. The ransomed ones go singing on this way with crowns of joy upon their heads. This way shines more and more, brighter and brighter, as it nears the end.

The way to hell is denominated the way of the

transgressor. It is a hard way. There is no peace there, no rest. The darkness becomes more dense, and fears increase as it nears the end. The way to everlasting life in heaven is called a narrow way. Mat. 7:14. There are few that walk this way. The way that leads to destruction is a broad way. Mat. 7:13. There are many who are walking in that way. Dear reader, will you not choose the way of life and make heaven your eternal and happy home?

CONCLUSION OF PART FIRST.

We have now reached the conclusion of the first division of the Gospel Day, namely, The Morning. We have not given the reader our opinion, or our interpretation of the Scriptures, but we have given the pure, simple Bible truths as taught by Christ and the apostles. It is not our doctrine, but the doctrine of him that sent us. What we have taught is in perfect accord with the Bible, and who can gainsay it?

To believe, experience, and live the truths of God's Word is to be a light in the world. To disbelieve any part, to come short of any part in practical life, is to be to the same extent in darkness. Christ was a light because he was the Word. The early church and aposfles were a light because they believed, experienced and practised in life the whole Word. The Bible was written in their hearts as well as in the book. The Bible never changes, God never changes, the nature of faith and grace never changes, and true gospel light never changes. What created light in the first century of this Christian era will create light in any other century, and nothing but what was light in the prim-. itive days of Christianity will be light at any other time. Whatever may be claimed to be light, if it is not the light of Christ, is a false light.

May God help people to see the true light. Oh, glorious light of the morning! Christ and his church

in all humility, gentleness, spotlessness and love. In their lowly, inoffensive walk with God, holy, harmless, undefiled, unblamable, separated from and unspotted by the world, persecuted, rejected, and despised by men. Enduring all without a murmur, contented in any and every circumstance of life; counting everything joy, glorying in tribulation, patient in imprisonments, in stripes, in tumults, in hunger, in fastings, in necessities, in afflictions, in distresses, always rejoicing. When reviled, they reviled not again; when they suffered they threatened not, but showing all meekness and gentleness unto all men, loving and praying for their enemies, feeding them when they hungered and giving them drink when they thirsted, preaching the gospel without money and without price, led exclusively by the Holy Spirit, having power with God over devils to cast them out, to heal the sick and lame, to restore sight to the blind and hearing to the deaf, to give speech to the dumb, and to raise the dead. Wonderful light of the gospel morning! Dear reader, we invite you to lcok upon the picture. See it in its beautiful transparent effulgent light. Pure as heaven, holy as a band of angels, peaceful as the silent, flowing river, harmless as the gentle dove, in a oneness equal with the holy trinity, and conquerors of sickness, sin and Satan. Such was the pure virgin bride of Christ--the church when she was the light of the world..

O Moon--so fair in the rosy morn,
Reflecting the light of Christ - the Sun,
So spotless and pure in robes of white,
Beautiful, wonderful city of light.

PART II

THE NOONDAY:

or,

THE DOCTRINES OF AN APOSTATE RELIGION OBSCURING THE GOSPEL LIGHT.

The prophet Isaiah said, "The morning cometh, and also the night." Isa. 21:11, 12. A dark night succeeded the morning of this gospel day. Jesus said to his disciples, "But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light." Mark 13:24. The tribulation here spoken of was the siege and destruction of Jerusalem, the city of the Jews, by the son of Vespasian, A. D. 70, in which eleven hundred thousand persons perished Josephus says of this time, "The sufferings indeed of the devoted inhabitants are such as humanity shudders to contemplate, and over which pity is glad to throw a veil." This is the tribulation of which our Lord spoke. The darkening of the sun and moon was the fading away of the gospel light.