fathers, neither observe their judgments, nor defile yourselves with their idols." Ezek. 20: 18.

One important duty of children is to care for the parents. If the parents become old and feeble, or the mother a widow, the Word of God places children under the obligation of caring for them. "But if any widow have children or nephews, let them learn first to show piety at home, and to requite their parents: for that is good and acceptable before God."

DUTIES OF MASTERS TO SERVANTS.

Masters are commanded to forbear threatening their servants: "And, ye masters, do the same things unto them, [servants], forbearing threatening: knowing that your Master also is in heaven, neither is there respect of persons with him." Eph. 6: 9.

In our land the days of slavery are no more, but men and women have their hired man and maid servant. Their duty toward such servants is to treat them with kindness, not to threaten them, or treat them in an overbearing, authoritative manner because they are servants. Be as kind and mild and respectful to them as to the children of the rich, for God is no respecter of persons.

Masters should give unto their servants that which is just and right for their labor done. If a man's labor is well worth two dollars per day, but because he is needy (or for any cause) and must work at any price, you take advantage of him and give him but

one dollar, you are a dim light in the world. In truth your light has gone out, and your deeds have become darkness. "Masters, give unto your servants that which is just and equal: knowing that ye also have a Master in heaven." These words, "Knowing that ye also have a Master in heaven," are contained also in Eph. 6:9, where masters are commanded to forbear threatening. They are intended to impress the master with his obligation of dealing with his servants in the fear of God, before whom he must some day appear and give an account for the deeds done in the body, or in this life.

The rich man's fraudulent deeds toward his servants is taken account of in heaven: "Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth." Jas. 5:4.

DUTY OF SERVANTS TO THEIR MASTERS.

Servants should honor and respect their masters: "Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and his doctrine be not blasphemed." 1 Tim. 6:1. Especially are they to reverence them if they are believers: "And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit." 1 Tim. 6:2.

Servants are under obligation to obey their masters: "Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart as unto Christ." Eph. 6:5. The servant's service to his master should not be wholly for the hire. He should not fear to do him ill service because of not receiving his wages, but his service should be in singleness of heart-an honest, upright purpose-as unto Christ.

They should seek to please their masters: "Exhort servants to be obedient unto their own masters, and to please them well in all things." Titus 2:9. They are to be subject to them: "Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward." 1 Pet. 2:18. Servants are to do good service and not defraud their masters, and thus adorn the doctrine of God. "Not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Savior in all things." Titus 2:10. The word "purloin" is from the Greek word "nosphizomai," and means "to hide or to secrete, to steal. In this text it would include the idling away of time that belonged to the master.

We believe we have done justice to the subject of "Domestic Relationship." In conclusion we would be pleased to set before you a picture, not to be excelled in sublimity, sacredness, elevation of character, or soul inspiration by anything on earth. "For thou shalt

eat the labor of thine hands: happy shalt thou be, and it shall be well with thee. Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table." Psa.. 128: 2,. 3. This picture is set in a beautiful frame, found in the preceding verse and the one following. "Blessed is every one that feareth the Lord; that walketh in his ways. ver. 1. "Behold, that thus shall the man be blessed that feareth the Lord." ver. 4. The picture of a happy Christian man, a loving wife, devoted children, embossed with the blessings and glory of God, is one of greatest admiration.

CHAPTER XIV.

EVIL HABITS AND INJURIOUS
INDULGENCES.

The Word of the Lord may not denominate in plain terms every particular sin and evil practise man may engage in; however there are general terms and principles of righteousness that prohibit and condemn every possible sinful act man may perform. The words card-parties, picnics, fairs, shows and theaters are not found in the writings of the apostles; however indulgence in these is "revelry," "living in pleasure," "rioting" and worldliness, of which the Scriptures say the participants do not love God and

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can never enter heaven. Also the terms "whisky," "alcohol," "opium," "morphine," "tobacco," "tea and "coffee, "secret vice," etc., are not made use of by the New Testament writers. They are included, however, in the general term "lust of the flesh." To make mention of all the things that may be done as a lust of the flesh would make a lengthy catalogue indeed. Anything, no matter what it may be, if done to satisfy the lust of the flesh is very damaging to spiritual life.

"Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul. 1 Pet. 2:11. "This I say then, walk in the Spirit, and ye shall not fulfil the lust of the flesh. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye can not do the things that ye would." Gal. 5:16, 17. "For if ye live after the flesh ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live." Rom. 8:13.

By these texts we plainly understand the "flesh" to be antagonistical to the Spirit. God has created us with a fleshly nature, or made us a fleshly being. He has also created things for the sustenance of this fleshly life. He has created food and drink for man's use. A proper use of these is not a lust of the flesh. An improper use may be considered lust. Our eating and drinking should be to the glory of