Twelve Sermons Preach'd on Several Occasions: By the Reverend William Lupton, ...W. Bowyer, 1729 - 440 pages |
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Page 2
... Reason in contriving Schemes of Imaginary Comfort : They then boldly play all the engines that can be invented against the Authority of the Holy Scrip- tures , or Industriously pervert the pro- per fenfe of them : They then labour to ...
... Reason in contriving Schemes of Imaginary Comfort : They then boldly play all the engines that can be invented against the Authority of the Holy Scrip- tures , or Industriously pervert the pro- per fenfe of them : They then labour to ...
Page 10
... Impoffible with Man , it is Poffible with God . We have the very fame reason to.rest in a Belief , that God's Pow- er will effect whatsoever he hath decla- red red fhall be , though we cannot.account for it , ΙΟ SERMON I.
... Impoffible with Man , it is Poffible with God . We have the very fame reason to.rest in a Belief , that God's Pow- er will effect whatsoever he hath decla- red red fhall be , though we cannot.account for it , ΙΟ SERMON I.
Page 19
... Reason it self , fo far at least , as to be more evident and convincing than any thing that can be urged in oppofiti- on to them . For Ift , As hath been obferved , our Sins render us liable to Eternal Punishment , Prov . xvi . 22 . C 2 ...
... Reason it self , fo far at least , as to be more evident and convincing than any thing that can be urged in oppofiti- on to them . For Ift , As hath been obferved , our Sins render us liable to Eternal Punishment , Prov . xvi . 22 . C 2 ...
Page 22
... Misapprehension and Mistake . For he hath first urged several reasons to destroy these or the like Anfwers , and then undertaken to re- move the Difficulties , by fuch folutions of of his own , as are fo far from anfwering 22 SERMON İ .
... Misapprehension and Mistake . For he hath first urged several reasons to destroy these or the like Anfwers , and then undertaken to re- move the Difficulties , by fuch folutions of of his own , as are fo far from anfwering 22 SERMON İ .
Page 23
... reason , because then the evil and demerit of all fins must neceffarily be equal ; for the demerit of no fin can be more than Infinite : And if the demerit of all fins be equal , there C 4 can can be no reason for the degrees of punish ...
... reason , because then the evil and demerit of all fins must neceffarily be equal ; for the demerit of no fin can be more than Infinite : And if the demerit of all fins be equal , there C 4 can can be no reason for the degrees of punish ...
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againſt alfo Almighty amongſt becauſe beſt Bleffed Bleſſed Body cafe cauſe Charity Chrift Chriftian Circumftances Confequence confider'd Confideration confiftent courſe Defign Defires Deſtruction Divine Duty eafily Effects Efteem Eternal Everlaſting Exercife Expreffions faid Faith fame Favour feem felf felves fhall fhould fignify fince Firſt fome ftand ftate ftill fuch Glory God's Honour Goodneſs Goſpel Happineſs hath Heaven himſelf Holy Scripture Holy Spirit Hope Infinite Inftances Intire Juft Juftice Laft lefs Lord Love meaſure ment Mifery moft moſt muft muſt Nature Neceffary Neceffity Number obfervable Occafion Oppofition Otherwiſe Perfection Perfons plainly Pleaſure poffibly Pofitive preſent Promiſe Proper propofed puniſhment Purpoſes Raiſed Reaſon Refurrection Religion repreſent reſpect Sadducees Saviour ſeems Senfe Senſe ſhall Sincere Sins Soul Spirit ſtate ſtill Text thefe themſelves ther theſe Things thofe thoſe thou Thoughts threatned tion Truth Underſtanding underſtood unto uſe utmoſt Virtue whatſoever whilft whofe whofoever Wiſdom words
Popular passages
Page 116 - A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
Page 251 - And when Abram was ninety years old and nine, the LORD appeared to Abram and said unto him, I am the Almighty God ; walk before me, and be thou perfect.
Page 11 - And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession ; and I will be their God.
Page 113 - ... that they be not high-minded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy ; that they do good, that they be rich in good works, ready to distribute, willing to communicate, laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
Page 262 - But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day ; that all these curses shall come upon thee, and overtake thee : Cursed shalt thou be in the city, and cursed shalt thou be in the field.
Page 192 - Withhold not good from them to whom it is due, When it is in the power of thine hand to do it. Say not unto thy neighbour, Go, and come again, And to-morrow I will give: When thou hast it by thee.
Page 370 - Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.
Page 348 - And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses ; neither after him arose there any like him.
Page 155 - Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
Page 170 - And though I bestow all my goods to feed the poor, and have not charity, it profiteth me nothing.