The prose works of John Milton, with prelim. remarks and notes by J.A. St. John, Volume 5 |
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Popular passages
Page 128 - By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned; therefore I will cast thee as profane out of the mountain of God; and I will destroy thee O covering cherub, from the midst of the stones of fire.
Page 23 - Because thou sayest, I am rich, and increased with goods, and have need of nothing, and knowest not that thou art wretched, and miserable, and poor, and blind, and naked...
Page 19 - Ye adulterers and adulteresses know ye not that the friendship of the world is enmity with God ? whosoever therefore will be a friend of the world is the enemy of God.
Page 77 - Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind, (for he that hath suffered in the flesh, hath ceased from sin,) that he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
Page 75 - In this the children of God are manifest and the children of the devil : whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
Page 13 - For the Jews require a sign, and the Greeks seek after wisdom: But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness; But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
Page 5 - Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
Page 37 - And he said unto them, Go. And when they were come out, they went into the herd of swine : and behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
Page 141 - And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
Page 5 - It is good neither to eat flesh nor to drink wine, nor anything whereby thy brother stumbleth or is offended or is made weak.