the moral law, with all its sanctions and precepts, is a capit the Christian, as well as of the Jewish dispensation. 9. Again: the Adamic moral law was given without a s priest: but not so the Mosaic moral law. For while Moses w to act his part as an interceding prophet; Aaron was ready him by offering up typical incense and propitiatory sacrifices; graciously invested him with power to give a sacerdotal blessing itent transgressors; appointing him the representative of Chris St. Paul calls "the high priest of our dispensation." Once more: the preface of the decalogue is altogether evan and the second commandment speaks of "punishing" only " third generation," while it mentions "showing mercy unto a t generations," which, if I mistake not, intimates that the de breathes mercy as well as justice; and therefore that it is an ed Christ's evangelical, and not of Adam's anti-evangelical law. These observations make me wonder that pious divines sho aside the moral part of Moses' law as being the impracticable innocence. But when I reflect that Aaron himself helped to set calf, and that Moses, in a fit of intemperate zeal for God, rial tables of his own law to lians should help the pra and that warm men sh insignificant pieces w ces, I no more wonde Antinomians to set up ak the Almighty's la are pleased to call only "novel chime his sentiment. F ck, and Burgess, ion from that con enant, as it appea nt from the cove Calvin's most far tes this controve ully proves, that ovenant specific Works, folio llowing super asonable than Egyptian bo he law of in eir conditi them fro under t nto whic Tor cou first c |