On Man: His Motives, Their Rise, Operations, Opposition, and Results, Volume 1Longman, Rees, Orme, Brown, Green, & Longman, 1833 - Theological anthropology |
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Results 1-5 of 47
Page 36
... promote the happiness of His creatures . Complex modes , and abstract qualities , are better known by the attentive exercise of reason . If we extend our view from outward objects of sight to complex modes , and the reflex operations of ...
... promote the happiness of His creatures . Complex modes , and abstract qualities , are better known by the attentive exercise of reason . If we extend our view from outward objects of sight to complex modes , and the reflex operations of ...
Page 50
... is generally ad- mitted , then , that desire promotes attention , and aids us and encourages us to make ourselves ac- quainted with the subject of our examination . Whether desire can precede attention in all cases , and 50.
... is generally ad- mitted , then , that desire promotes attention , and aids us and encourages us to make ourselves ac- quainted with the subject of our examination . Whether desire can precede attention in all cases , and 50.
Page 52
... promote attention from a nearer view of the pleasure and advantage connected with in- formation and right conduct , as well as from a con- viction of their tendency to remove the listless and painful feelings , which for wise reasons ...
... promote attention from a nearer view of the pleasure and advantage connected with in- formation and right conduct , as well as from a con- viction of their tendency to remove the listless and painful feelings , which for wise reasons ...
Page 59
... promote his real and final good by disobeying God , and by injuring his fellow creatures . On moral approbation and disapprobation . And this reminds us of certain feelings which show , as clearly as any of our intellectual faculties ...
... promote his real and final good by disobeying God , and by injuring his fellow creatures . On moral approbation and disapprobation . And this reminds us of certain feelings which show , as clearly as any of our intellectual faculties ...
Page 60
... perfect indif- ference , and as entitled to the same degree of merit and approbation , the parricide who murders a kind parent , stimulated by the violence of his rapacious desires , and he who , to promote the present 60.
... perfect indif- ference , and as entitled to the same degree of merit and approbation , the parricide who murders a kind parent , stimulated by the violence of his rapacious desires , and he who , to promote the present 60.
Common terms and phrases
actions advert afford amongst animal motives appear appetites arising ascribed attain attention benevolent blessed carnal choice Christianity conduct connected consequently conveyed Creator desire of knowledge direct disposed divine doctrines ductions effect elicited enable endeavour endued evil excite exer exercise faculties favour feelings fluence frame God's happiness heathen heavenly hence holiness Holy Spirit human idolatry improvement indulgence infer influence instance instinct Israelites Jews Judaism law of Moses laws matter means ment mind and body moral and religious moreover nature notions observe Old Testament opposing opposition ourselves outward objects passions perception perfect prevails betwixt probationary proceed productive promote proof propen propensities pure pursuits qualities racter rational agent rational and spiritual reason regard religion respecting revelation rience Saviour Saviour's days sense of duty sensual speaking specting spiritual motives susceptible things thoughts tion truth unholy desires unholy passions virtue virtuous whilst wisdom worship
Popular passages
Page 312 - Go and show John again those things which ye do hear and see : The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the Gospel preached to them.
Page 353 - Think not that I am come to destroy the law or the prophets; I am not come to destroy but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Page 352 - For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. For every house is builded by some man ; but he that built all things is God.
Page 320 - For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Page 333 - The Lord did not set his love upon you, nor choose you, because ye were more in number than any people ; for ye were the fewest of all people : but because the Lord loved you...
Page iii - Either make the tree good and his fruit good, or else make the tree corrupt, and his fruit corrupt; for the tree is known by his fruit. O generation of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of the heart bringeth forth good things, and an evil man out of the evil treasure bringeth forth evil things.
Page 352 - Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Page 312 - If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
Page 360 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
Page 353 - For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. For the law made nothing perfect, but the bringing in of a better hope did ; by the which we draw nigh unto God.