On Man: His Motives, Their Rise, Operations, Opposition, and Results, Volume 1Longman, Rees, Orme, Brown, Green, & Longman, 1833 - Theological anthropology |
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Page i
... Jews , which they attempted to vindicate by their tradi- tions , he says , " Not that which goeth into the mouth , but that which cometh out of the mouth , defileth a man ; " and afterwards explaining to his disciples his meaning ...
... Jews , which they attempted to vindicate by their tradi- tions , he says , " Not that which goeth into the mouth , but that which cometh out of the mouth , defileth a man ; " and afterwards explaining to his disciples his meaning ...
Page vii
... Jews , which they attempted to vindicate by their tradi- tions , he says , " Not that which goeth into the mouth , but that which cometh out of the mouth , defileth a man ; " and afterwards explaining to his disciples his meaning ...
... Jews , which they attempted to vindicate by their tradi- tions , he says , " Not that which goeth into the mouth , but that which cometh out of the mouth , defileth a man ; " and afterwards explaining to his disciples his meaning ...
Page xxvii
... Jews were burdensome , and not calculated for general use , at all times , and in all places Reasons assigned for the apparent defectiveness of the Jewish religion , and the principal design of it adverted to ; such , for instance , as ...
... Jews were burdensome , and not calculated for general use , at all times , and in all places Reasons assigned for the apparent defectiveness of the Jewish religion , and the principal design of it adverted to ; such , for instance , as ...
Page 190
... Jews , whose manners were corrupt , whose notions of God unworthy of him , and whose pretences to superior sanctity were hy- pocritical , treated with scorn and hatred their well - meant endeavours to remove the prevailing superstition ...
... Jews , whose manners were corrupt , whose notions of God unworthy of him , and whose pretences to superior sanctity were hy- pocritical , treated with scorn and hatred their well - meant endeavours to remove the prevailing superstition ...
Page 310
... Jews pure and uncorrupted , dege- nerated into the most inexcusable idolatry , setting up as objects of worship , Ashtoreth the goddess of the Sidonians , and Moloch the idol of the Ammonites , and Chemosh the god of the Moabites , and ...
... Jews pure and uncorrupted , dege- nerated into the most inexcusable idolatry , setting up as objects of worship , Ashtoreth the goddess of the Sidonians , and Moloch the idol of the Ammonites , and Chemosh the god of the Moabites , and ...
Common terms and phrases
actions advert afford amongst animal motives appear appetites arising ascribed attain attention benevolent blessed carnal choice Christianity conduct connected consequently conveyed Creator desire of knowledge direct disposed divine doctrines ductions effect elicited enable endeavour endued evil excite exer exercise faculties favour feelings fluence frame God's happiness heathen heavenly hence holiness Holy Spirit human idolatry improvement indulgence infer influence instance instinct Israelites Jews Judaism law of Moses laws matter means ment mind and body moral and religious moreover nature notions observe Old Testament opposing opposition ourselves outward objects passions perception perfect prevails betwixt probationary proceed productive promote proof propen propensities pure pursuits qualities racter rational agent rational and spiritual reason regard religion respecting revelation rience Saviour Saviour's days sense of duty sensual speaking specting spiritual motives susceptible things thoughts tion truth unholy desires unholy passions virtue virtuous whilst wisdom worship
Popular passages
Page 312 - Go and show John again those things which ye do hear and see : The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the Gospel preached to them.
Page 353 - Think not that I am come to destroy the law or the prophets; I am not come to destroy but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Page 352 - For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house. For every house is builded by some man ; but he that built all things is God.
Page 320 - For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Page 333 - The Lord did not set his love upon you, nor choose you, because ye were more in number than any people ; for ye were the fewest of all people : but because the Lord loved you...
Page iii - Either make the tree good and his fruit good, or else make the tree corrupt, and his fruit corrupt; for the tree is known by his fruit. O generation of vipers, how can ye, being evil, speak good things? For out of the abundance of the heart the mouth speaketh. A good man out of the good treasure of the heart bringeth forth good things, and an evil man out of the evil treasure bringeth forth evil things.
Page 352 - Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Page 312 - If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
Page 360 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
Page 353 - For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. For the law made nothing perfect, but the bringing in of a better hope did ; by the which we draw nigh unto God.