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PHET (g), and black GEHENNA (b); and likened to Hell. Next came CHEMOS (i), an obscene Idol, of which the MOABITES stood in great Dread, who inhabited from AROAR (k) to NEBO (), and to, the Souther

wherein they offered Children and other Sacrifices to this cruel Idol. It was alfo called the Valley of Tophet, and our Saviour likened it to Hell. The Valley of Jehofaphat runs across the Mouth of it, which is fo called, because there that pious King was buried.

(8) Tophet Heb. i. e. A Drum, because Idolaters beat Drums, &c. to drown the Cries of miferable Creatures, which were broiled to Death in that Pit of Fire. A Cruelty, which God never commanded, always abhorred, ftrictly prohibited, and feverely punished, Fer. vii. 31.

(b) Gebenna; Gr. from the Heb. i. e. The Land of Hinnom; for Hinnom was the Lord of it; and Tophet, because Idolaters beat Drums in the Grove of Moloch which stood there. But our Saviour and others mean the Place of the Damned there. by, Mat. xviii. 9. because of the dreadful Torments there.

(i) Chemos or Kemos; II. Heb. i. e. Swift or Speedy, from the Swiftness of the Sun, which this Idol represented. Others fay hid and concealed; because of the fhameful Prostitutions and Rites of this Idolatry. Some take it to be the filthy Priapus of the Greeks and Romans. The Idol of the Moabites and Midianites. It is frequently mentioned in holy Writ, and the Wor

fhip of it is very ftrictly forbidden, threatened and punished. Solomon built a Temple or Highplace for it alfo, 1 Kings xi. 7. But pious Jofias deltroyed it, 2 Kings xxii. 13. Chemos fhall go into Captivity with her Priests and Princes; and Moab fhall be

afhamed of Chemoh, Jer. xxviii.

7, 13.

(1) Aroar or Aroer; Heb. i. e. Heat or deftroyed and rooted out; becaufe Jepththa won a memorable Battle near it, Judg. xi, A City of the Moabites on the Banks of the River Arnon in the Land of Gilead, twenty-four Miles from Jerufalem Eattward, Job. xii. 2. It fell to the Tribe of Gad, who repaired and fortified it and other Cities; but called them by other Names, that there might be no Remains of Idolatry left among them, according to the Law, Numb. xxxii. 24. There was another City of this Name near Damafcus in Syria, Ifa. vii.

(m) Nebo; Heb. i. e. A Praphecy. A City and Mountain of the Moabites, near to Mount Pif gah, twenty Miles from Jerufa

Eftward, on the East Side of the Dead Sea, belonging to Sibon or Og, very good for Pasture for Cattle, being a mountainous Country. Upon this Mountain. Mofes had a fair View of Canaan, died, and was buried, Deut. xxxiv. 1. And there Jeremy hid

the

Southermoft Mountains of ABARIM (n), in HESHBON () and HOBONAIM (P), the Kingdom of SEON (q), beyond the flowery Valley of SIBMAH, which is cover'd with Vines, and ELEALE (r), as far as the Pool ASPHALTUS (s). Another of these fallen Angels,

the Tabernacle, Ark, and Altar of Incenfe, in a hollow Cave, 2 Maccab. ii. 5. OBS. Nebo, Hefbbon, Sibmah, Elealeh, &c. were rebuilt by the Reubenites, at the Permiffion of Mofes; who gave them new Names, to detroy all Relicts of Idolatry. See Numb. xxxii. 37. as they were commanded, Deut xii. 2, 3.

(n) Abarim; Heb. i. e. Brid. ges or Paffages; becaufe of divers Fords over Jordan near to thefe Mountains. A Ridge of Mountains lying along the Eaft of the Dead Sea, belonging to Moab, which part the Kingdoms of the Moabites, Edomites, and Ammonites. Nebo, Pisgah, and Peor were feveral Mountains in this Tract, Num. xxxiii. 47. Deut. xxx. 49.

(0) Hefebon for Hefbbon, Heb. i. e. numbering, thinking, or infruiting because there was an Academy or School. The Royal City of Sibon or Sehon, King of the Amorites, therefore Shion is called King of Hebben, Deut. i. 4. It was 20 Miles from Jordan on the Eaft. He had taken it from the King of Moab, but Mofes fubdued him, and divided all his Country to the Tribe of Reuben. This Country was well watered and fruitful; for it lay between the River Arnon and Fabbock upon the Borders of the Ammonites, Num. xxi. 26.

(p) Horonaim; Heb. i. e. The Mountains or Furies; and in the Syriac, Liberties. Two Cities of the Moabites, one was called the Upper, and the other Inferior or Lower, I. xv. 5. There Sanballat, the bitter Enemy of Nehemiah, was born, Nehemiab ii. 20.

(9) Sean or Siehon, Heb. i. e. Rooting up or destroying utterly; because he was a cruel Oppreffor of his Neighbours. A King of the Amorites, who refufed the Iraelites a Paffage through his Dominions into Canaan, which occafioned a bloody War; but they vanquished him, and poffeffed all his Country, Num. xxi. 21, 22. He had taken Horonaim from the Moabites; therefore Milton judicioufly calls thefe Cities the Realm of Scon.

(r) Eleale or Elealeh, Heb. i. e. The Afcenfion or Burnt Offering of God. A Town 6 Miles from Hebbon, belonging to Sihon, beyond Jordan to the East, and 36 Miles from Jerufalem. It fell to the Tribe of Reuben after the Conqueft of these CounIt atries, Num. xxxii. 37bounded with Vines and other good Fruits, and was a strong City in the Days of St. Jerome ; he flourished in the fourth Century, and died A. D. 420.

(s) Afphaltos or Asphaltus, Lat. from the Gr. i.e. yielding Bitumen of Sulphur. A Lake of fulC phureous,

gels was BAAL PEOR (t), an abominable Idol, whọ entic'd the Children of ISRAEL in SITTIM (u), on their

phureous, falt and bitter Water in Judea, where Sodom and Gomorrah food, thirty-five Miles from Jerufalem to the Eaft; about twenty-four Leagues long, and fix or seven broad. On the Eaft and South it is enclpfed with exceeding high Mountains, viz. Abarim, Nebo, Pigab, Peor; on the North with the Plains of Je richo; and on the Weft with the Land belonging to the Tribe of fu dah, Jerufalem, &c. It is called the Dead Sea; because no Fish live in it; or from the heavy ftagnated Nature of its Waters: The Salt Sea, because it is of a brackish Tafte; the Sea of the Plain, the Eaft Sea, because it was eaflerly from Jerufalem. See Joel iii. 20. And the Sea of Sodam. It is a Pool or Lake of standing Water; for though for dan, Arnon, Fabbock, Diton, Ze red and Cedion run into it, yet it hath no visible Difcharge. Iron, Lead, or any other weighty Matter doth fwim upon the Top of it. Vefpafianthrew fome condemned Criminals into the deepest Place of it, and manacled; yet they rofe up with fuch Violence as if a Storm had fent them up. If Men or Beafts drink of it mixed with Water, it makes them exceeding fick; and Birds that fly over it, fall down dead.

This

Pitch refembleth Bulls without Heads, and is good for pitching Ships, Cables, and Medicines. Befides Mofes, Strabo, Tacitus, Pliny, Diodorus Siculus, and other antient Hiftorians have left

March

Accounts of it, and moftly from him. See Gen. xix.

(t) Peor, Baal Peor, and Baal-Pheor; III. Heb. i. e. A naked God or Lord, or, he that fheweth his Nakedness publickly. An Idol of the Moabites and Midianites, the fame as Chemos, the beaftly and obfcene Priapus of the Greeks and Romans. Ap abominable Idol, frequently mentioned in holy Writ with the utmoft Abhorrence, as it well deferved. Jeremiah calls it fo by Way of Difgrace, Ch. xl. 7. This Name is more ufual than the other Chemos. The Heathens took this Idolatry from the Hiftory of Noah, when he lay expofed, Gen. ix. 21. A fad Original, but a worfe Copy. A Mountain that bears his Name belonged to the Moabites on the Eaft of Jordan; because there was Beth Peor, i. e. The Temple of Peor upon Mount Peor, wherein he was worshipped. The Moabites enticed the Ifraelites to worship him, which brought a fad Plague upon them. Numb. xxv. 1.

(u) Sittim or Shittim; i. e. Scourges or Thorns. A Place in the Plains of Moab, fixty Furlongs, or eight Miles from Fordan, where the Ifraelites encamped laft under the Conduct of Mofes; and where they were tempted by the wicked Counsel of Baalam to commit Fornication with the Women of Moab. and to facrifice to this Devil;

which provoked God to destroy

twenty

March from EGYPT, to do him wanton Rites, which coft them Abundance of Woe; yet from thence he extended his luftful Feftivals, even to that fcandalous Hill, which was by the Grove of murderous MoLOCH; fo fixing Luft hard by Hate, 'till the good King JOSTAS (x) drove them both thence back again to Hell. Along with thefe came they who were worfhipped from the great River EUPHRATES (y), to the Brook that parts EGYPT from SYRIA, and had the general Names of BAALIM (z) and ASHTAROTH

twenty four thousand of them. Here grew that Wood whereof the Ark of the Covenant was made, Exod xxv. 10. xxxvii. 1.

(x) Jofiah; Heb. i. e. The Fire or Zeal of the Lord. The 18th King of Judah, the pious Son of a very wicked Father and Grandfather. He was a great Reformer of Religion. He deftroyed all thofe IdolTemples and Groves, as it was foretold of him by Name three hundred and fixty Years before he was born, 1 Kings xiii. 2. 2 Kings xxiii. 10. He began his Reign when he was eight Years of Age, A. M. 3363. Before Jefus Chrift 637. and reigned thirtyone Years; being killed in a Battle at Megiddo against Necho King of Egypt. Jeremy lamented his Death in a Divine Poem, 2 Chron. XXXV. 25.

(3) Euphrates; Lat Gr. from the Heb. Phrath or Parah, i. e. Fruitful; because it renders thofe Countries very fruitful, which it overfloweth at a certain Season yearly. The principal of the four Rivers of Paradife, Gen. ii. 14. It is the largelt in Afia, and the most

(a)

famous River upon Earth; ri fing in the Mountains of Armenia, the Tygris and many more join it; it waters Mefopotamia, paffeth by and through Babylon, renders many Countries very fruitful; and after a Course of two thousand Miles difcharges itself into the Perfian Ocean. In facred Scripture it is called the River, the Great Ris ver, by way of Eminence. It ftill retaineth the old Name by a Contraction, Aferat and Erat: The Water of it is very foul; if it ftands in a Veffel but two Hours, the Dirt and Mud will be two Inches thick on the Bottom of it. The Poet calls it Old, because it is one of the firft Rivers mentioned by Mofes, the first and oldeft Hiftorian in the World. So, Old Kifhon, Judges v. 21.

(x) Baalim, and Baal; IV. Heb. i. e. Lords and Lord. This was the first Idol in the World, erected at Babylon in Memory of Belus or Nimrod, whom Ninus his Son and Succeffor deified after his Death; and was worshipped all the World over, though under different Names,

C 2

viz.

Baal

Book I. (a) meaning Male and Female; for Spirits when they please can affume either Sex, or both, their pure Effence is fo foft and uncompounded, not confined to material Joints and Limbs, nor depending on the frail Strength of Bones, as Flefh is; but in what Shape they choofe, extended or contracted, obfcure or bright, can perform their spiritual Purposes, and do Works either of Love or Enmity. For those the JEWS often forfook the living GoD, and left his righteous Altar unfrequented, bowing down lowly before Idols, even in the Form of Beafts; for which their Heads were bow'd down as low in Battle, and they fell by the Spears of defpicable Enemies.

IN the fame Troop with these came ASTORETHY whom the PHOENICIANS (b) call ASTARTE (c), the Queen.

Baal-Berith, Baal-Gad, Baal Peon, Baal Peor, Baal-Semen, Baal zebub, Baal zephon, &c. by the Greeks, Zeus; by the Romans, Jupiter; by the Gauls, he was called Belenus; by the Saxons, Thor: from whence come our Thursday.

He was the Sun, who is Lord of Heaven, and most useful to all the inferior World, worshipped with magnificent Temples, Altars, Invocations, Bowings, Kiffes, Sacrifices, &c.

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Lord of Heaven: Thefe were the first and principal Deities among all Nations. She is June and Venas of the Romans, Eafier of the Saxons, &c. Because her grand Feftival was in April, the old Saxons called it EafterMonath: from whence we call our's, Eafter, which happens in March or April, as the Jewish Paffover did; according to the Courfe of the Moon. Baal prefides over Men and Male Animals, as being fironger; and Afhtaroth over Women and the Female Sex, which are more weak and feeble.

(b) Phænicians; Heb. q. Be ne Anak; i. e. The Sons of Anak, a gigantic Man, who with his Race inhabited that Country. The People of Phanicia, Palefine, or Canaan, called the Philiftines.

(c) Aparte, VI. Heb. i. e.

A

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