The Creeds of Christendom: With a History and Critical Notes, Vol III |
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Page 16
... to merit grace , and dam gratiam et satisfaciendum make satisfaction for sins ,
are oppro peccatis , adversentur · Evan- ... and such like , instituted rendam
gratiam , et satisfacien- to merit grace and make satisfacdum pro peccatis inutiles
sint ...
... to merit grace , and dam gratiam et satisfaciendum make satisfaction for sins ,
are oppro peccatis , adversentur · Evan- ... and such like , instituted rendam
gratiam , et satisfacien- to merit grace and make satisfacdum pro peccatis inutiles
sint ...
Page 21
... or deserve remission of aut mereri remissionem peccato- sins , grace , and
justification at his rum et gratiam et justificatio- hands , but that these we obtain by
nem , sed hanc tantum fide conse- faith only , when we believe that we quimur ...
... or deserve remission of aut mereri remissionem peccato- sins , grace , and
justification at his rum et gratiam et justificatio- hands , but that these we obtain by
nem , sed hanc tantum fide conse- faith only , when we believe that we quimur ...
Page 22
8 ) : by Paul almost every where : ' By Gratia salvi facti estis per fidem , grace ye
are saved through faith , et hoc non ex vobis , Dei donum and that not of
yourselves : it is the est , non ex operibus , etc. Et ne gift of God , not of works ' (
Eph . quis ...
8 ) : by Paul almost every where : ' By Gratia salvi facti estis per fidem , grace ye
are saved through faith , et hoc non ex vobis , Dei donum and that not of
yourselves : it is the est , non ex operibus , etc. Et ne gift of God , not of works ' (
Eph . quis ...
Page 23
Alii merit grace by a monastical life . alia excogitaverunt opera ad pro- Others
devised other works , wheremerendam gratiam et satisfaci- by to merit grace ,
and to satisfy for endum pro peccatis . Ideo ma- sin . There was very great need ...
Alii merit grace by a monastical life . alia excogitaverunt opera ad pro- Others
devised other works , wheremerendam gratiam et satisfaci- by to merit grace ,
and to satisfy for endum pro peccatis . Ideo ma- sin . There was very great need ...
Page 24
... videlicet per Chri- tory ; to wit , the article of remisstum habeamus gratiam , justi
- sion of sins ; nainely , that by Christ tiam et remissionem peccatorum . we have
grace , righteousness , and Jam qui scit , se per Christum remission of sins .
... videlicet per Chri- tory ; to wit , the article of remisstum habeamus gratiam , justi
- sion of sins ; nainely , that by Christ tiam et remissionem peccatorum . we have
grace , righteousness , and Jam qui scit , se per Christum remission of sins .
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Great document volume, but from 1877, not from 1584
Common terms and phrases
according Acts also ANSWER Antwort apostles Articles Baptism believe blood body called cause Christ Christian Christum Church churches Confession death Deum Deus Dieu divine doctrine Domini doth Ecclesiĉ eternal faith Father fide fidei fidem first flesh given glory God's good Gospel Gott Gottes grace gratia great hĉc hath have heart heaven Holy Holy Ghost Holy Spirit homines iſt item Jesus Christ John life Lord Lord's made make Matt name nature neque omnibus only people person power qu'il quĉ Ques QUESTION receive righteousness sacraments saints salvation same Scripture sins Spiritus Supper tamen teach their them they things thou time tion true unto verum viii Word work works world xvii xviii
Popular passages
Page 479 - Original Sin standeth not in the following of Adam (as the Pelagians do vainly talk); but it is the fault and corruption of the Nature of every man, that naturally is engendered of the offspring of Adam; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the flesh lusteth always contrary to the spirit; and therefore in every person born into this world, it deserveth God's wrath and damnation.
Page 476 - THE Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, and of one substance with the Father, took Man's nature in the womb of the blessed Virgin, of her substance: so that two whole and perfect Natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God, and very Man...
Page 504 - God's Commandments. Tell me how many there are ? Answer. Ten. Question. Which are they ? Answer. THE same which God spake in the twentieth Chapter of Exodus, saying, I am the LORD thy God, who brought thee out of the land of Egypt, out of the house of bondage.
Page 782 - THE visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Page 784 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Page 489 - Those five commonly called Sacraments, that is to say, Confirmation, Penance, Orders, Matrimony, and extreme Unction, are not to be counted for Sacraments of the Gospel, being such as have grown partly of the corrupt following of the Apostles, partly are states of life allowed in the Scriptures ; but yet have not like nature of Sacraments with Baptism, and the Lord's Supper, for that they have not any visible sign or ceremony ordained of God.
Page 783 - Transubstantiation (or the change of the substance of Bread and Wine) in the Supper of the Lord, cannot be proved by Holy Writ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Page 787 - Holy Scripture containeth all things necessary to salvation: so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
Page 780 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
Page 884 - Born of the Virgin Mary, Suffered under Pontius Pilate, was crucified, dead, and buried, He descended into hell; the third day He rose again from the dead, He ascended into heaven, And sitteth at the right hand of God the Father Almighty ; From thence he shall come to judge the quick and the dead. I believe in the Holy Ghost; The holy Catholic Church ; The Communion of Saints ; The Forgiveness of sins ; The Resurrection of the body ; And the Life everlasting. Amen.
Bibliographic information
| Title | The Creeds of Christendom: With a History and Critical Notes, Vol III Bibliotheca symbolica ecclesiae universalis Volume 1 of The Creeds of Christendom: With a History and Critical Notes, Philip Schaff |
| Author | Philip Schaff |
| Publisher | Harper & Brothers, 1877 |
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