firmatur, et ui diuina inuocationis, gratia augetur.

ENGLISH ED. 1571.

ED. LAT. 1568. AMERICAN REVIS, 1801. biliter obsignantur, fides con- our adoption to be the of our adoption to be the sonnes of God, by the sons of God by the Holy holy ghost, are visibly Ghost, are visibly signed signed and sealed: fayth and sealed; Faith is conis confyrmed: and grace firmed, and Grace increased increased by vertue of by virtue of prayer unto prayer vnto God. God.

Baptismus paruulorum

The baptisme of young

The Baptism of young

omnino in ecclesia retinen- children, is in any wyse Children is in any wise to dus est, ut qui cum Chri- to be retayned in the be retained in the Church, sti institutione optimè con- Churche, as most agre- as most agreeable with the gruat. able with the institution institution of Christ. of Christe.

Of the Lordes Supper.

The Supper of the Lord,

XXVIII.

Of the Lord's Supper.

The Supper of the Lord

Cana Domini non est tantùm signum mutua be- is not only a signe of the is not only a sign of the neuolentiæ Christianorum loue that Christians ought love that Christians ought inter sese, uerum potiùs est to haue among them selues to have among themselves sacramentum nostræ per one to another: but rather one to another; but rather mortem Christi redemptio- it is a Sacrament of our it is a Sacrament of our nis. Atque adeo ritè, dignè redemption by Christes Redemption by Christ's et cum fide sumentibus, pa- death. Insomuch that to death: insomuch that to nis quem frangimus, est suche as ryghtlie, worthy- such as rightly, worthily, communicatio corporis Chri- ly, and with fayth receaue and with faith, receive the sti: similiter poculum bene- the same the bread whiche same, the Bread which we dictionis, est communicatio we breake is a parttak- break is a partaking of the sanguinis Christi.

Panis et vini transub

yng of the body of Body of Christ; and like-
Christe, and likewyse the wise the Cup of Blessing
cuppe of blessing, is a is a partaking of the Blood
parttakyng of the blood of Christ.
of Christe.

stantiatio in Eucharistia, the chaunge of the sub-the change of the substance ex sacris literis probari non staunce of bread and wine) of Bread and Wine) în the potest, sed apertis scriptu- in the Supper of the Lorde, Supper of the Lord, can ræ verbis aduersatur, sacra- can not be proued by holye not be proved by Holy menti naturam euertit, et writ, but is repugnaunt to Writ; but is repugnant to

the playne wordes of script- the plain words of Scripture, ouerthroweth the nature, overthroweth the nature of a Sacrament, and ure of a Sacrament, and

ED. LAT. 1563.

ENGLISH ED. 1571.

AMERICAN REVIS. 1801.

multarum superstitionum hath geuen occasion to hath given occasion te dedit occasionem.1 many superstitions.

many superstitions.

Corpus Christi datur, ac- The body of Christe is The Body of Christ is cipitur, et manducatur in geuen, taken, and eaten in given, taken, and eaten, in cana, tantùm cœlesti et spi- the Supper only after an the Supper, only after an rituali ratione. Medium au- heauenly and spirituall heavenly and spiritual mantem quo Corpus Christi ac- maner: And the meane ner. And the mean wherecipitur et manducatur in whereby the body of by the Body of Christ is cœna, fides est. Christe is receaued and received and eaten in the eaten in the Supper, is Supper, is Faith. fayth.

Sacramentum Eucharistia

The Sacrament of the The Sacrament of the ex institutione Christi non Lordes Supper was not Lord's Supper was not by seruabatur, circumferebatur, by Christes ordinaunce re- Christ's ordinance reserved, eleuabatur, nec adorabatur. serued, caryed about, lyft- carried about, lifted up, or ed vp, or worshipped.

Of the wicked which do not
eate the body of Christe in
the vse of the Lordes Sup-
per.

The wicked, and suche

worshiped.

XXIX.

of the Wicked, which eat not the Body of Christ in the use of the Lord's Supper.

The Wicked, and such

[Impii, et fide viua destituti, licet carnaliter et as be voyde of a liuelye as be void of a lively faith, visibiliter (et Augustinus lo- fayth, although they do although they do carnally quitur) corporis et sangui- carnally and visibly presse and visibly press with their nis Christi sacramentum with their teeth (as Saint teeth (as Saint Augustine dentibus premant, nullo ta- Augustine sayth) the Sac- saith) the Sacrament of men modo Christi participes rament of the body and the Body and Blood of efficiuntur. Sed potius tan- blood of Christ: yet in no Christ; yet in no wise are tæ rei sacramentum seu sym-wyse are the partakers of they partakers of Christ:

The following clause against the real presence and ubiquity of Christ's body was here added in the Parker Latin MS., but struck out in the Synod: 'Christus in cœlum ascendens, corpori suo Immortalitatem dedit, Naturam non abstulit humane enim nature veritatem (iuxta Scripturas), perpetuo retinet, quam uno et definito Loco esse, et non in multa, vel omnia simul loca diffundi oportet. Quum igitur Christus in celum sublatus, ibi usque ad finem seculi permansurus, atque inde, non aliunde (ut loquitur Augustinus) venturus sit, ad indicandum viuos et mortuos, non debet quisquam fidelium, et carnis eius, et sanguinis, realem, et corporalem (ut loouuntur) presentiam in Eucharistia vel credere, vel profiteri. Corpus tamen Christi datur,' etc.

* This Article, which agrees with the Zwinglian and Calvinistic theory against the Lutheran, is wanting in all the printed copies until 1571, and has here been supplied from the Parker MS. See Hardwick, p. 315, note 3, and p. 143.

ED. LAT. 1563.

ENGLISH ED. 1571.

AMERICAN REVIS. 1801.

bolum ad judicium sibi man- Christe, but rather to their but rather, to their con

ducant et bibunt.]

XXIX. [XXX.]

De Vtraque Specie.

condemnation do eate and demnation, do eat and drinke the signe or Sacra- drink the sign or Sacrament of so great a thing. ment of so great a thing.

XXX.

Of both kindes.

The cuppe of the Lorde

XXX.

Of both Kinds.

The Cup of the Lord is

Calix Domini Laicis non est denegandus: utraque is not to be denyed to the not to be denied to the enim pars dominici sacra- laye people. For both the Lay-people: for both the menti ex Christi institutione partes of the Lordes Sac- parts of the Lord's Sacraet præcepto, omnibus Chri- rament, by Christes ordi- ment, by Christ's ordistianis ex æquo adminis- naunce and commaunde- nance and commandment, trari debet. ment, ought to be minis- ought to be ministered to tred to all Christian men all Christian men alike. alike.

XXXI.

XXXI.

Of the one oblation of Christe Of the one Oblation of Christ finished oppon the Crosse.

The offering of Christ

finished upon the Cross. The Offering of Christ

XXX. [XXXI.] De unica Christi oblatione in Cruce perfecta. Oblatio Christi semel facta, perfecta est redemptio, pro- once made, is the perfect once made is that perfect pitiatio, et satisfactio pro redemption, propiciation, redemption, propitiation, omnibus peccatis totius mun- and satisfaction for all the and satisfaction, for all the di, tam originalibus quam sinnes of the whole worlde, sins of the whole world, actualibus. Neque præter both originall and actuall, both original and actual; illam unicam est ulla alia and there is none other and there is none other pro peccatis expiatio. Vnde satisfaction for sinne, but satisfaction for sin, but missarum sacrificia, quibus that alone. Wherefore the that alone. Wherefore the uulgo dicebatur, Sacerdotem sacrifices of Masses, in the sacrifices of Masses, in the offerre Christum in remis- which it was commonly which it was commonly sionem pœna aut culpæ pro said that the Priestes did said that the Priest did uiuis et defunctis, blasphema offer Christe for the quicke offer Christ for the quick figmenta sunt, et pernitiosa and the dead, to haue re- and the dead, to have reimposturæ. mission of payne or gylt, mission of pain or guilt,

XXXI. [XXXII.]
De Coniugio Sacerdotum.

were blasphemous fables, were blasphemous fables, and daungerous deceits.

XXXII.

Of the mariage of Priestes. Episcopis, Presbyteris, et Byshops, Priestes, and Diaconis, nullo mandato di- Deacons, are not

and dangerous deceits.

XXXII.

Of the Marriage of Priests.

Bishops, Priests, and com-Deacons, are not com

In diebus, qui uulgo Roga- 15 Ofthe worthie receauing 15. Of the worthy receiving

ED. LAT. 1563.

ENGLISH ED. 1571.

AMERICAN REVIS. 1801. Traditiones et cæremonias Whosoeuer through his Whosoever, through his ecclesiasticas quæ cum uerbo priuate iudgement, wyll- private judgment, willingDei non pugnant, et sunt yngly and purposely doth ly and purposely, doth autoritate publica institutæ openly breake the tradi- openly break the Tradiatque probatæ, quisquis pri- tions and ceremonies of tions and Ceremonies of uato consilio uolens et data the Church, which be not the Church, which be not opera publicè uiolauerit, is, repugnaunt to the worde repugnant to the Word of ut qui peccat in publicum of God, and be ordayned God, and be ordained and ordinem ecclesiæ, quique la- and approued by common approved by common audit autoritatem Magistra- aucthoritie, ought to be thority, ought to be retus, et qui infirmorum fra- rebuked openly (that other buked openly (that others trum conscientias uulnerat, may feare to do the lyke), may fear to do the like), publicè, ut cæteri timeant, as he that offendeth agaynst as he that offendeth against arguendus est.

the Common order of the the common order of the
Churche and hurteth the Church, and hurteth the
aucthoritie of the Magis-authority of the Magis-
trate, and woundeth the trate, and woundeth the
consciences of the weake consciences of the weak
brethren.
brethren.

Every particular or national Church hath author

Qualibet ecclesia particu Euery particuler or nalaris, siue nationalis auto- tional Churche, hath aucritatem habet instituendi, thoritie to ordaine, chaunge, ity to ordain, change, and mutandi, aut abrogandi cœ- and abolishe ceremonies or abolish, Ceremonies or Rites remonias aut ritus Ecclesi- rites of the Churche or- of the Church ordained asticos, humana tantum deyned onlye by mans auc- only by man's authority, autoritate institutos, modò thoritie, so that all thinges so that all things be done omnia ædificationem fiant. be done to edifiyng.

to edifying.

XXXIV. [XXXV.]

Catalogus Homiliarum.

XXXV.
Of Homilies.

XXXV.

Of the Homilies.

The Second Book of

Tomus secundus Homilia- The seconde booke of rum, quarum singulos titulos Homilies, the seuerall titles Homilies, the several titles huic Articulo subiunximus, whereof we haue ioyned whereof we have joined continet piam et salutarem vnder this article, doth under this Article, doth doctrinam, et hijs tempori- conteyne a godly and contain a godly and wholeand some Doctrine, and neces

bus necessariam, non minus wholesome doctrine, quàm prior Tomus Homilia- necessarie for these tymes, sary for these times, as rum quæ æditæ sunt tempore as doth the former booke doth the former Book of Edwardi sexti. Itaque eas of Homilies, which were Homilies, which were set in ecclesijs per ministros di- set foorth in the time of forth in the time of Edligenter et clarè, ut à populo Edwarde the sixt: and ward the Sixth; and there