The Principles of Physical, Intellectual, Moral, and Religious Education, Volume 2J. Hatchard and son, 1827 - Education |
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Page 10
... - tive forms ; thus directly leading to error of opinion , and obliquity of conduct . In forming this estimate of the prevailing and influential motive and spring of action , care must be 10 MORAL AND RELIGIOUS EDUCATION .
... - tive forms ; thus directly leading to error of opinion , and obliquity of conduct . In forming this estimate of the prevailing and influential motive and spring of action , care must be 10 MORAL AND RELIGIOUS EDUCATION .
Page 13
... opinion of others , this docility of judgment , arises often from vacil- lation and unsteadiness of principle , rather than a freedom from prejudice , openness to conviction , the formation of deliberate views , and subsequent ...
... opinion of others , this docility of judgment , arises often from vacil- lation and unsteadiness of principle , rather than a freedom from prejudice , openness to conviction , the formation of deliberate views , and subsequent ...
Page 14
... opinion ; a frequent change of views ; a fondness for doubt on the one hand , or of un- compromising belief on the other ; scepticism in matters of religion , or superstition , credulity , and enthusiasm , particularly characterize ...
... opinion ; a frequent change of views ; a fondness for doubt on the one hand , or of un- compromising belief on the other ; scepticism in matters of religion , or superstition , credulity , and enthusiasm , particularly characterize ...
Page 16
... opinion of others , the un- yielding is perhaps too careless concerning it . The golden mean will be the surest guide : the opinions of others , as matters of faith , or grounds for conduct , are not to be received ; but the shades of ...
... opinion of others , the un- yielding is perhaps too careless concerning it . The golden mean will be the surest guide : the opinions of others , as matters of faith , or grounds for conduct , are not to be received ; but the shades of ...
Page 26
... opinions which are adopted without hesita- tion , because they are recorded by the pen of in- spiration , which as infinitely superior to reason , are not fit subjects for the exercise of this principle , and which then stand in the ...
... opinions which are adopted without hesita- tion , because they are recorded by the pen of in- spiration , which as infinitely superior to reason , are not fit subjects for the exercise of this principle , and which then stand in the ...
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action affection agency become benevolence bosom cation character child Christ christian ciple circumstances conduct conscience consequence consists danger desire developed dili discipline disposition divine grace duty ennui envy error esteem evil excited executive government exer exercise exertion existence fear feeble feeling fluence folly frequently habit happiness hatred heart holy honour hope imitation individual indolence influence injurious intel intellectual irreligion irritability judgment justice knowledge laws lead lence Lord manifestations ment mental mind misery modesty moral motive nature ness obedience object occasions opinion parent passion peace perverted pity pleasure possess prejudice preserve pride principle produce Proverbs prudence Psalm punishment pursuit racter reason religion rendered reward rienced righteousness secret vices seek selfish shew sion society sorrow soul spirit stimulated suffering tain temper tendency thee things thou thou art mindful tion tivated trifling truth turbed unto vanity vice vidual views virtue viscus wisdom
Popular passages
Page 71 - hand, and no man regarded ; but ye have set at nought all my counsel, and would none of my reproof. I also will laugh at your calamity; I will mock when your fear cometh—when your fear cometh as a desolation, and your destruction cometh as a whirlwind ; when distress and anguish cometh upon
Page 471 - For this is thankworthy, if a man for conscience towards God, endure grief, suffering wrongfully. For what glory is it, if when ye be buffeted for your faults, ye shall take it patiently; but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
Page 228 - the earth, so great is his mercy towards them that fear him. As far as the east is from the west, so far hath he removed our transgressions from us. Like as a father pitieth his children, so the Lord pitieth them that fear him. For he knoweth our frame ; he remembereth that we are dust.
Page 395 - ordinance of man for the Lord's sake ; for so is the will of God, that with well-doing, ye may put to silence the ignorance of foolish men; as free, and not using your liberty for a cloak of maliciousness, but as the servants of God.
Page 359 - I went by the field of the slothful, and by the vineyard of the man void of understanding; and lo! it was all grown over with thorns, and nettles had covered the face thereof, and the stone-wall thereof was broken down. Then I saw and considered it well: I looked upon it, and received instruction.
Page 51 - then shall his kingdom stand. And if I by Beelzebub, cast out devils, by whom do your children cast them out; therefore shall they be your judges. But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
Page 50 - This fellow doth not cast out devils, but by Beelzebub, the prince of the devils. And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not stand. And if Satan cast out Satan, he is divided against
Page 184 - Neither as being lords over God's heritage, but being ensamples to the flock." 1 Peter v. 3. " Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction and of patience.
Page 50 - And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not stand. And if Satan cast out Satan, he is divided against himself;how then shall his kingdom stand.
Page 103 - feed me with food convenient for me ; lest I be full and deny thee, and say, Who is the Lord ? or lest I be poor and steal, and take the name of my God in vain.