The Principles of Physical, Intellectual, Moral, and Religious Education, Volume 2J. Hatchard and son, 1827 - Education |
From inside the book
Results 1-5 of 39
Page 74
... injuries , but to pray for those who despitefully use us and persecute us . A lovely portrait ! to be found only under the influence of real religion ; that religion which does not detract from the pleasures of youth , but improves the ...
... injuries , but to pray for those who despitefully use us and persecute us . A lovely portrait ! to be found only under the influence of real religion ; that religion which does not detract from the pleasures of youth , but improves the ...
Page 139
... injury , or negatively from the consciousness , or even the suspicion , of a want of sufficient attention to our ... injuries ; by enforcing the duty of fre- quently sacrificing our own ideal comfort to the real interests of others ; by ...
... injury , or negatively from the consciousness , or even the suspicion , of a want of sufficient attention to our ... injuries ; by enforcing the duty of fre- quently sacrificing our own ideal comfort to the real interests of others ; by ...
Page 140
... injured , or if it be only wounded pride , which prompts the feeling , whether the injury were adequate to the imme- diate disturbance of its own peace , and if it were not better to bear it with meekness and patience , than to add sin ...
... injured , or if it be only wounded pride , which prompts the feeling , whether the injury were adequate to the imme- diate disturbance of its own peace , and if it were not better to bear it with meekness and patience , than to add sin ...
Page 141
... injuries , patience , and submission are all antidotes to anger ; and all these will be enforced by the consideration of the depraved condition of human nature , as the common cause of that state of mind and feeling , which gives origin ...
... injuries , patience , and submission are all antidotes to anger ; and all these will be enforced by the consideration of the depraved condition of human nature , as the common cause of that state of mind and feeling , which gives origin ...
Page 148
... injury received , or a misfortune caused by him who is its object , and when it is associated with the desire of retaliation . Resentment may rankle in the bosom for a long time , and in consequence , emotions of the most anti - social ...
... injury received , or a misfortune caused by him who is its object , and when it is associated with the desire of retaliation . Resentment may rankle in the bosom for a long time , and in consequence , emotions of the most anti - social ...
Other editions - View all
Common terms and phrases
action affection agency become benevolence bosom cation character child Christ christian ciple circumstances conduct conscience consequence consists danger desire developed dili discipline disposition divine grace duty ennui envy error esteem evil excited executive government exer exercise exertion existence fear feeble feeling fluence folly frequently habit happiness hatred heart holy honour hope imitation individual indolence influence injurious intel intellectual irreligion irritability judgment justice knowledge laws lead lence Lord manifestations ment mental mind misery modesty moral motive nature ness obedience object occasions opinion parent passion peace perverted pity pleasure possess prejudice preserve pride principle produce Proverbs prudence Psalm punishment pursuit racter reason religion rendered reward rienced righteousness secret vices seek selfish shew sion society sorrow soul spirit stimulated suffering tain temper tendency thee things thou thou art mindful tion tivated trifling truth turbed unto vanity vice vidual views virtue viscus wisdom
Popular passages
Page 71 - hand, and no man regarded ; but ye have set at nought all my counsel, and would none of my reproof. I also will laugh at your calamity; I will mock when your fear cometh—when your fear cometh as a desolation, and your destruction cometh as a whirlwind ; when distress and anguish cometh upon
Page 471 - For this is thankworthy, if a man for conscience towards God, endure grief, suffering wrongfully. For what glory is it, if when ye be buffeted for your faults, ye shall take it patiently; but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
Page 228 - the earth, so great is his mercy towards them that fear him. As far as the east is from the west, so far hath he removed our transgressions from us. Like as a father pitieth his children, so the Lord pitieth them that fear him. For he knoweth our frame ; he remembereth that we are dust.
Page 395 - ordinance of man for the Lord's sake ; for so is the will of God, that with well-doing, ye may put to silence the ignorance of foolish men; as free, and not using your liberty for a cloak of maliciousness, but as the servants of God.
Page 359 - I went by the field of the slothful, and by the vineyard of the man void of understanding; and lo! it was all grown over with thorns, and nettles had covered the face thereof, and the stone-wall thereof was broken down. Then I saw and considered it well: I looked upon it, and received instruction.
Page 51 - then shall his kingdom stand. And if I by Beelzebub, cast out devils, by whom do your children cast them out; therefore shall they be your judges. But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
Page 50 - This fellow doth not cast out devils, but by Beelzebub, the prince of the devils. And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not stand. And if Satan cast out Satan, he is divided against
Page 184 - Neither as being lords over God's heritage, but being ensamples to the flock." 1 Peter v. 3. " Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction and of patience.
Page 50 - And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not stand. And if Satan cast out Satan, he is divided against himself;how then shall his kingdom stand.
Page 103 - feed me with food convenient for me ; lest I be full and deny thee, and say, Who is the Lord ? or lest I be poor and steal, and take the name of my God in vain.