The Principles of Physical, Intellectual, Moral, and Religious Education, Volume 2J. Hatchard and son, 1827 - Education |
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... attention to the natural temper and disposition of children 1 CHAP . 10. The same subject continued - On pride and self- conceit • 29 CHAP . 11. The same subject continued — On disobedience to parents - On the love of pleasure - On ...
... attention to the natural temper and disposition of children 1 CHAP . 10. The same subject continued - On pride and self- conceit • 29 CHAP . 11. The same subject continued — On disobedience to parents - On the love of pleasure - On ...
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... attention , and perseverance will be required to remove from the child , whatever may be prejudicial to its peace , or detract from its worth ; and this B 2 On attention to the natural temper and disposition of children.
... attention , and perseverance will be required to remove from the child , whatever may be prejudicial to its peace , or detract from its worth ; and this B 2 On attention to the natural temper and disposition of children.
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... sources of intelligence : the first glimmerings of reason are obscured by that lurid hue , which is portentous of the coming storm ; the attention is fixed with difficulty upon that which is good , 4 MORAL AND RELIGIOUS EDUCATION .
... sources of intelligence : the first glimmerings of reason are obscured by that lurid hue , which is portentous of the coming storm ; the attention is fixed with difficulty upon that which is good , 4 MORAL AND RELIGIOUS EDUCATION .
Page 11
... attention be ri- vetted by some prominent but superficial attri- bute , to the neglect of the deeper workings of the soul ; those hidden influences , which are only the more powerful from their profundity ; which escape the notice of ...
... attention be ri- vetted by some prominent but superficial attri- bute , to the neglect of the deeper workings of the soul ; those hidden influences , which are only the more powerful from their profundity ; which escape the notice of ...
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... attention to which alone , can they be suc- cessfully promoted . As a principle applicable to every case , it may be asserted that great delicacy of tact is required in the moral management of these indications , and that without it ...
... attention to which alone , can they be suc- cessfully promoted . As a principle applicable to every case , it may be asserted that great delicacy of tact is required in the moral management of these indications , and that without it ...
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action affection agency become benevolence bosom cation character child Christ christian ciple circumstances conduct conscience consequence consists danger desire developed dili discipline disposition divine grace duty ennui envy error esteem evil excited executive government exer exercise exertion existence fear feeble feeling fluence folly frequently habit happiness hatred heart holy honour hope imitation individual indolence influence injurious intel intellectual irreligion irritability judgment justice knowledge laws lead lence Lord manifestations ment mental mind misery modesty moral motive nature ness obedience object occasions opinion parent passion peace perverted pity pleasure possess prejudice preserve pride principle produce Proverbs prudence Psalm punishment pursuit racter reason religion rendered reward rienced righteousness secret vices seek selfish shew sion society sorrow soul spirit stimulated suffering tain temper tendency thee things thou thou art mindful tion tivated trifling truth turbed unto vanity vice vidual views virtue viscus wisdom
Popular passages
Page 71 - hand, and no man regarded ; but ye have set at nought all my counsel, and would none of my reproof. I also will laugh at your calamity; I will mock when your fear cometh—when your fear cometh as a desolation, and your destruction cometh as a whirlwind ; when distress and anguish cometh upon
Page 471 - For this is thankworthy, if a man for conscience towards God, endure grief, suffering wrongfully. For what glory is it, if when ye be buffeted for your faults, ye shall take it patiently; but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
Page 228 - the earth, so great is his mercy towards them that fear him. As far as the east is from the west, so far hath he removed our transgressions from us. Like as a father pitieth his children, so the Lord pitieth them that fear him. For he knoweth our frame ; he remembereth that we are dust.
Page 395 - ordinance of man for the Lord's sake ; for so is the will of God, that with well-doing, ye may put to silence the ignorance of foolish men; as free, and not using your liberty for a cloak of maliciousness, but as the servants of God.
Page 359 - I went by the field of the slothful, and by the vineyard of the man void of understanding; and lo! it was all grown over with thorns, and nettles had covered the face thereof, and the stone-wall thereof was broken down. Then I saw and considered it well: I looked upon it, and received instruction.
Page 51 - then shall his kingdom stand. And if I by Beelzebub, cast out devils, by whom do your children cast them out; therefore shall they be your judges. But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
Page 50 - This fellow doth not cast out devils, but by Beelzebub, the prince of the devils. And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not stand. And if Satan cast out Satan, he is divided against
Page 184 - Neither as being lords over God's heritage, but being ensamples to the flock." 1 Peter v. 3. " Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction and of patience.
Page 50 - And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not stand. And if Satan cast out Satan, he is divided against himself;how then shall his kingdom stand.
Page 103 - feed me with food convenient for me ; lest I be full and deny thee, and say, Who is the Lord ? or lest I be poor and steal, and take the name of my God in vain.