The Principles of Physical, Intellectual, Moral, and Religious Education, Volume 2J. Hatchard and son, 1827 - Education |
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Page 18
... active disposition in intimate , constant , and uni- form apposition , so as to fix and concentrate the conduct , by giving it an indestructible basis , and a worthy object . While the good disposition is cultivated , and opportunities ...
... active disposition in intimate , constant , and uni- form apposition , so as to fix and concentrate the conduct , by giving it an indestructible basis , and a worthy object . While the good disposition is cultivated , and opportunities ...
Page 22
... active , she do not also carry her views beyond the purely intellec- tual or recipient faculty , and perceive that her efforts may be efficiently directed to a higher ob- ject ; and that education may be made the means of correcting ...
... active , she do not also carry her views beyond the purely intellec- tual or recipient faculty , and perceive that her efforts may be efficiently directed to a higher ob- ject ; and that education may be made the means of correcting ...
Page 23
... laden with the accumulated weight of years of mismanagement , sophisticated thought , perverted judgment , and misgoverned passion . Again , those mental manifestations which are not naturally active MORAL AND RELIGIOUS EDUCATION , 23.
... laden with the accumulated weight of years of mismanagement , sophisticated thought , perverted judgment , and misgoverned passion . Again , those mental manifestations which are not naturally active MORAL AND RELIGIOUS EDUCATION , 23.
Page 24
William Newnham. Again , those mental manifestations which are not naturally active , should be early exercised , or by the inordinate growth of other more com- manding features , the development of the former will be impeded , and their ...
William Newnham. Again , those mental manifestations which are not naturally active , should be early exercised , or by the inordinate growth of other more com- manding features , the development of the former will be impeded , and their ...
Page 25
... , it will assume the mould of reason , and will carry its impression into active life , an impression which will prove a most important defence , and which will induce the individual to ask MORAL AND RELIGIOUS EDUCATION . 25.
... , it will assume the mould of reason , and will carry its impression into active life , an impression which will prove a most important defence , and which will induce the individual to ask MORAL AND RELIGIOUS EDUCATION . 25.
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Common terms and phrases
action affection agency become benevolence bosom cation character child Christ christian ciple circumstances conduct conscience consequence consists danger desire developed dili discipline disposition divine grace duty ennui envy error esteem evil excited executive government exer exercise exertion existence fear feeble feeling fluence folly frequently habit happiness hatred heart holy honour hope imitation individual indolence influence injurious intel intellectual irreligion irritability judgment justice knowledge laws lead lence Lord manifestations ment mental mind misery modesty moral motive nature ness obedience object occasions opinion parent passion peace perverted pity pleasure possess prejudice preserve pride principle produce Proverbs prudence Psalm punishment pursuit racter reason religion rendered reward rienced righteousness secret vices seek selfish shew sion society sorrow soul spirit stimulated suffering tain temper tendency thee things thou thou art mindful tion tivated trifling truth turbed unto vanity vice vidual views virtue viscus wisdom
Popular passages
Page 71 - hand, and no man regarded ; but ye have set at nought all my counsel, and would none of my reproof. I also will laugh at your calamity; I will mock when your fear cometh—when your fear cometh as a desolation, and your destruction cometh as a whirlwind ; when distress and anguish cometh upon
Page 471 - For this is thankworthy, if a man for conscience towards God, endure grief, suffering wrongfully. For what glory is it, if when ye be buffeted for your faults, ye shall take it patiently; but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
Page 228 - the earth, so great is his mercy towards them that fear him. As far as the east is from the west, so far hath he removed our transgressions from us. Like as a father pitieth his children, so the Lord pitieth them that fear him. For he knoweth our frame ; he remembereth that we are dust.
Page 395 - ordinance of man for the Lord's sake ; for so is the will of God, that with well-doing, ye may put to silence the ignorance of foolish men; as free, and not using your liberty for a cloak of maliciousness, but as the servants of God.
Page 359 - I went by the field of the slothful, and by the vineyard of the man void of understanding; and lo! it was all grown over with thorns, and nettles had covered the face thereof, and the stone-wall thereof was broken down. Then I saw and considered it well: I looked upon it, and received instruction.
Page 51 - then shall his kingdom stand. And if I by Beelzebub, cast out devils, by whom do your children cast them out; therefore shall they be your judges. But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
Page 50 - This fellow doth not cast out devils, but by Beelzebub, the prince of the devils. And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not stand. And if Satan cast out Satan, he is divided against
Page 184 - Neither as being lords over God's heritage, but being ensamples to the flock." 1 Peter v. 3. " Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction and of patience.
Page 50 - And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation, and every city or house divided against itself shall not stand. And if Satan cast out Satan, he is divided against himself;how then shall his kingdom stand.
Page 103 - feed me with food convenient for me ; lest I be full and deny thee, and say, Who is the Lord ? or lest I be poor and steal, and take the name of my God in vain.