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See also the Proofs to the 87th, 94th, and 95th Answers.

99th Q.-Did Christ enjoin that Water Baptism should be practised as a gospel ordinance in his church?

A.-It does not appear that he did: Paul who, whether we consider his gifts or his zeal and labours in the gospel, was inferior to none of the apostles, says expressly that he was not sent to baptize, but to preach the gospel. See the Proofs to the next Answer.

100th Q.-Did not the apostles baptize with water, and if so, are we to conclude from their practice that it was an institution of Christ?

A. Though some of the apostles did baptize with water, that no more proves it to be an institution of Christ, than their adherence to the ceremonial law of Moses proves that his law was not fulfilled and superseded by the coming of Christ: for the apostle Paul acknowledges he had baptized some individuals, though he had not, according to his own confession, received any commission so to do.

John iii. 22. After these things came Jesus and his disciples into the land of Judea, and there he tarried with them and baptized.

John iv. 1. When therefore the Lord knew how the pharisees had heard that Jesus made and baptized more disciples than John, 2. (Though Jesus himself baptized not, but his disciples) 3. He left Judea.

Acts viii. 36. And as they went on their way, they came unto a certain water; and the eunuch said, See, here is water; what doth hinder me to be baptized? 37. And Philip said, If thou believest with all thine heart thou mayest. 38. And they went down both into the water, both Philip and the eunuch; and he baptized him.

Acts xxi. 20. They [the Apostle James and others] said unto him [Paul], Thou seest, brother, how many thousands of Jews there are which believe, and they are all zealous of the Law. 21. And they are informed of thee that thou teachest all the Jews which are among the Gentiles, to forsake Moses, saying, that they ought not to circumcise their children, neither to walk after the customs. 22. What is it therefore? the multitude must needs come together; for they will hear that thou art come. 23. Do therefore this that we say to thee: we have four men which have a vow on them; 24. Them take and purify thyself with them, that they may shave their heads: and all may know that those things whereof they were informed concerning thee, are nothing, but that thou thyself also walkest orderly, and keepest the Law."

1 Cor. i. 14. I thank God that I baptized none of you, but Crispus and Gaius, 15. Lest any should say, that I had baptized in mine own name. 16. And I baptized also the household of Stephanas: besides, I. know not whether I baptized any other. 17. For Christ sent me not to baptize, but to preach the Gospel

101st Q.-Why did the apostles conform to ceremonial rites that were superseded and abolished by the Christian dispensation?

A. Not to mention, that as Jews it was

difficult for them at once to break off all observance of the ritual Law, in some instances. they were induced from the early state of the church, to be in those respects, as weak to those who were weak.

1 Cor. ix. 19. Though I be free from all men, yet have I made myself servant unto all, that I might gain the more. 20. And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; 21. To them that are without law, as without law, (being not without law to God, but under the law to Christ), that I might gain them that are without law. 22. To the weak became I as weak: I am made all things to all men, that I might by all means

save some.

See also Acts xxi. 20 to 23, among the Proofs to the 100th Answer.

§. IV.

102d Q. What was the Supper which Christ ate with his disciples, the night before his crucifixion ?

A. The Jewish Passover instituted by Moses, and was typical of the spiritual nourishment the soul receives from a participa tion of the body and blood of Christ purchased for us by his death.

Luke xxii. 7. Then came the day of unleavened bread, when the passover must be killed. 8. And he [Jesus] sent Peter and John, saying, Go and prepare us the passover, that we may eat. 13. And they made 'ready the passover. 14. And when the hour was come

he sat down, and the twelve apostles with him. 15. And he said unto them, With desire I have desired to eat this passover with you before I suffer. 16. For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God. 17. And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves. 18. For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come. 19. And he took bread, and gave thanks and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me. 20. Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.

Matt. xxvi. 26. And as they were cating, Jesus took bread and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. 27. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it: 28. For this is my blood of the new testament which is shed for many for the remission of sins. 29. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom. See also Mark xiv. 12 to 25. 1 Cor. xi. 20 to 26.

See also the Proofs to the 107th Answer.

103d Q.-When our Saviour brake the bread and said "Do this in remembrance of me," did he perpetuate the Jewish Passover as an ordinance in the Christian church?

A. Such a conclusion is not authorized by the Scriptures, the disciples to whom Christ addressed these words were Jews, who were therefore desired by him, whenever they ate the Jewish Passover, to do it in remembrance

of him the true paschal Lamb and bread of life.*

1 Cor. xi. 23. For I received of the Lord, that which also I delivered unto you, That the Lord Jesus, the same night in which he was betrayed, took bread; 24. And when he had given thanks, he brake it, and said, Take, eat; this is my body, which is broken for you: this do in remembrance of me. 25. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it; in remembrance of 26. For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.

me.

104th Q.-What further reason is there to conclude, that our Lord's injunction respecting the bread and wine is not to be understood as of universal obligation?

A. The following reason may be assigned: the apostle John informs us that after the Supper was ended, our blessed Lord washed his disciples' feet, and commanded them to follow his example and wash each others feet; yet this command, though more strongly enforced than the other, is not

*That the injunction was not designed to extend beyond the disciples who were of the circumcision, (though others might unite in the practice,) appears most probable from the time being limited, or at least so understood by the apostle Paul, to the coming of Christ; which may, consistently with the opinion of the best commentators on the sacred writings, advert to his coming to end completely the Jewish polity by the destruction of Jerusalem and the temple.

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