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Page 374
The opposition Mr . Williams makes to my argument from Isa . lvi . especially
those words v . 5 , 6 . “ The sons of the stranger that join themselves to the Lord ,
to love the Lord and be his servants . . . . will I bring into my holy mountain " .
The opposition Mr . Williams makes to my argument from Isa . lvi . especially
those words v . 5 , 6 . “ The sons of the stranger that join themselves to the Lord ,
to love the Lord and be his servants . . . . will I bring into my holy mountain " .
Page 462
Nor is begging the question the same thing as offering a weak argument , to
prove the point in question . It is not all weak arguing , but one particular way of
weak arguing , that is called begging the question . 3 . Nor is it the same thing as
...
Nor is begging the question the same thing as offering a weak argument , to
prove the point in question . It is not all weak arguing , but one particular way of
weak arguing , that is called begging the question . 3 . Nor is it the same thing as
...
Page 468
the whole argument on another thing . . Mr . Williams again plainly begs the
question in his Reply , p . 127 , that God ' s prohibition is an argument , that God
saw there was no such tendency for their conversion . His so saying supposes
again ...
the whole argument on another thing . . Mr . Williams again plainly begs the
question in his Reply , p . 127 , that God ' s prohibition is an argument , that God
saw there was no such tendency for their conversion . His so saying supposes
again ...
Page 469
Now supposing that I , because I look on the matter very clear , should , besides
using it as one distinct argument , also make it the basis of other arguments ; and
should use it in opposition to the strongest arguments of my opposers , as if it ...
Now supposing that I , because I look on the matter very clear , should , besides
using it as one distinct argument , also make it the basis of other arguments ; and
should use it in opposition to the strongest arguments of my opposers , as if it ...
Page 470
Mr . Williams acts this part from time to time in the use he makes of his great
argument from the Old Testament church and its ordinances . Thus , in p . 8 , he
takes this method to answer my argument from the nature of visibility and
profession ...
Mr . Williams acts this part from time to time in the use he makes of his great
argument from the Old Testament church and its ordinances . Thus , in p . 8 , he
takes this method to answer my argument from the nature of visibility and
profession ...
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accept according admission admitted affection allowed answer apostle appear argument attended believe bring called Christ Christian church coming common concerning consider contrary conversion covenant covenant of grace difference divine doctrine duty Edwards evidence express faith follow give given God's godliness gospel grace heart holiness hope insists Jesus judge judgment lawful live look Lord Lord's supper manner matter means meet mind ministers moral sincerity nature never notion objection observed opinion particular persons present pretend principles privileges probability profession promise proper prove qualification question reason received religion represented respect rule sacraments saints salvation saving says scheme scripture seems sense shew sort soul speaks spirit Stoddard suppose thing thought tion true truly truth unto visible visible church wherein whole Williams