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Sure I am, I shall not envy him the applause of a victory over me, however signal and complete, if only gained by superior light and convincing evidence. I would also request him to set his name to his performance, that I may in that respect stand on even ground with him before the world, in a debate wherein the public is to judge between us. This will be the more reasonable in case he should mingle any thing of accusation with his arguing: It was the manner even of the Heathen Romans, and reputed by them but just and equal, to have accusers face to face.

May the God of all grace and peace unite us more in judgment, affection, and practice, that with one heart, and one mouth, we may glorify his name through Jesus Christ. AMEN.

MISREPRESENTATIONS CORRECTED,

AND

TRUTH VINDICATED.

IN A REPLY TO THE REV. SOLOMON WILLIAMS'S BOOK,
INTITLED "THE TRUE STATE OF THE QUESTION
CONCERNING THE QUALIFICATIONS NECESSARY
TO LAWFUL COMMUNION IN THE CHRIST

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PREFACE.

SINCE I have been so repeatedly charged by Mr.

Williams, with indecent and injurious treatment of Mr. Stoddard, (whom doubtless I ought to treat with much respect) I may expect from what appears of Mr. Williams's disposition this way, to be charged with ill treatment of him too. I desire therefore that it may be justly considered by the reader, what is, and what is not, injurious or unhandsome treatment of an author in a controversy. And here I would crave leave to say, that I humbly conceive, a distinction ought to be made between opposing and exposing a cause, or the arguments used to defend it, and reproaching persons. He is a weak writør indeed, who undertakes to confute an opinion, but dares not expose the nakedness and absurdity of it, nor the weakness nor inconsistence of the methods taken and arguments used by any to maintain it, for fear he should be guilty of speaking evil of those things, and be charged with reproaching them. If an antagonist is angry at this, he thereby gives his readers too much occasion of suspicion towards himself, as chargeable with weakness, or bitterness.

I therefore now give notice, that I have taken full liberty in this respect; only endeavoring to avoid pointed and exaggerating expressions. If to set forth what I suppose to be the true absurdity of Mr. Williams's scheme, or any part of it, that it may be viewed justly in all its nakedness; withal observing the weakness of the defence he has made, not fearing to shew wherein it is weak, and how the badness of his cause obliges him to be inconsistent with himself, inconsistent with his own professed principles in religion, and with things conceded and asserted by him in the book especially under consideration; and declaring particularly wherein I think his arguments fail, whether it be in begging the question, or being impertinent and beside the question, or arguing in effect against himself; also observing wherein Mr.

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