The second part of the History of the Reformation of the Church of England. A collection of records and original papers, with other instruments referred to in the second part of the History...2vUniversity Press, 1829 - Reformation |
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Page 102
... doth the true preacher with doctrine and example , print and graft in the people's mind the word of God , that they at length become plentiful . Prayers also to God must be made continually , of the people , and officers of the church ...
... doth the true preacher with doctrine and example , print and graft in the people's mind the word of God , that they at length become plentiful . Prayers also to God must be made continually , of the people , and officers of the church ...
Page 103
... doth many times bear great stresses for defence of the head and body , having no kind of way to enrich them- selves , neither by merchandize , neither by handicraft , nei- ther by husbandry ; as the arm doth decoct no meat it self , nor ...
... doth many times bear great stresses for defence of the head and body , having no kind of way to enrich them- selves , neither by merchandize , neither by handicraft , nei- ther by husbandry ; as the arm doth decoct no meat it self , nor ...
Page 104
... doth never draw the whole blood from the liver , but leaveth it sufficient to work on ; neither doth meddle in any kind of engendring of blood . No nor one part of the body doth serve for two occupations ; even so neither the gentleman ...
... doth never draw the whole blood from the liver , but leaveth it sufficient to work on ; neither doth meddle in any kind of engendring of blood . No nor one part of the body doth serve for two occupations ; even so neither the gentleman ...
Page 115
... doth a mart enrich a realm . 4. Because for at a need , round sums of mony might be of them borrowed that haunt the mart . 5. Because we should have a great multitude of ships strangers to serve in the wars . 6. Because all strangers ...
... doth a mart enrich a realm . 4. Because for at a need , round sums of mony might be of them borrowed that haunt the mart . 5. Because we should have a great multitude of ships strangers to serve in the wars . 6. Because all strangers ...
Page 120
... doth not neither stand on that river . 2. Frankfort mart may well stand for a fair in Almain , although Southampton serve for all nations that lie on the sea - side ; for few of those come to Frankfort mart . Windsor , Sept. 23 . Sexto ...
... doth not neither stand on that river . 2. Frankfort mart may well stand for a fair in Almain , although Southampton serve for all nations that lie on the sea - side ; for few of those come to Frankfort mart . Windsor , Sept. 23 . Sexto ...
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Common terms and phrases
aforesaid alias ambassador Angliĉ anno answer appointed arch-bishop bishop bishop of Winchester bishop of Worcester BOOK Calais cause Christ church clergy commandment commission commissioners council crown declared delivered divers doth duke of Somerset earl earl of Warwick ecclesiĉ Edward emperor England eorum etiam faith father France French king gentlemen God's godly grace hath highness Hobbey holy honour hujusmodi illis Item king Henry king's majesty lady land laws letters London lord chamberlain lord president lord protector lordships majesty's majesty's pleasure marquess marquess of Northampton mass matter ministers monsieur mony necnon nobis nostris Number offenders omnes ordinances parliament peace person phylac pleasure prĉ pray prayer priest prince protector quĉ quam queen quod quoth realm received Robert Bowes sacrament Scotland Scots scripture sent shew sir John sir John Mason sive taken tamen therein thereof things thought treaty words
Popular passages
Page 295 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 298 - THEY also are to be had accursed, that presume to say, that every man shall be saved by the law or sect which he professeth, so that he be diligent to frame his life according to that law, and the light of nature. For holy Scripture doth set out unto us only the name of Jesus Christ, whereby men must be saved.
Page 293 - Father, took man's nature in the womb of the Blessed Virgin, of her substance : so that two whole and perfect natures — that is to say, the Godhead and Manhood — were joined together in one Person, never to be divided ; whereof is one Christ very God and very Man ; who truly suffered, was crucified, dead and buried, to reconcile his father to us, and to be a sacrifice, not only for original guilt, but also for actual sins of men.
Page 298 - As the godly consideration of Predestination and our Election in Christ, is full of sweet, pleasant, and unspeakable comfort to godly persons, and such as feel in themselves the working of the Spirit of Christ, mortifying the works of the flesh and their earthly members, and drawing up their mind to high and heavenly things ; as well because it doth greatly establish and confirm their faith of eternal salvation to be enjoyed through Christ, as because it doth fervently kindle their love towards God...
Page 301 - BAPTISM is not only a sign of profession, and mark of difference, whereby Christian men are discerned from others that be not christened ; but it is also a sign of regeneration or new birth, whereby, as by an instrument, they that receive baptism rightly are grafted into the church : the promises of forgiveness of sin, and of our adoption to be the sons of God by the Holy Ghost, are visibly signed and sealed : faith is confirmed, and grace increased by virtue of prayer unto God.
Page 293 - Christ. CHRIST did truly rise again from death, and took again his body, with flesh, bones, and all things appertaining to the perfection of Man's nature ; wherewith he ascended into Heaven, and there sitteth, until he return to judge all Men at the last day.
Page 298 - Although the Law given from God by Moses, as touching Ceremonies and Rites, do not bind Christian men, nor the Civil precepts thereof ought of necessity to be received in any commonwealth ; yet notwithstanding, no Christian man whatsoever is free from the obedience of the Commandments which are called Moral.
Page 296 - Works done before the grace of Christ, and the inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
Page 295 - God's wrath and damnation. And this infection of nature doth remain, yea in them that are regenerated; whereby the lust of the flesh, called in Greek, phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire, of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized; yet the Apostle doth confess, that concupiscence and lust hath of itself the nature of sin.
Page 301 - The Sacraments were not ordained of Christ to be gazed. upon, or to be carried about, but that we should duly use them. And in such only as worthily receive the same, they have a wholesome effect or operation ; but they that receive them unworthily, purchase to themselves damnation, as St. Paul saith.