Essays on Physiognomy: For the Promotion of the Knowledge and the Love of Mankind, Volume 3C. Whittingham, 1804 - Facial expression |
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... Signs of bodily strength and weakness ........................... . IV . Medicinal semeiotics , or the signs of health and Page 1 ib . 16 19 31 33 37 42 54 59 62 75 sickness .......... V. National physiognomy 79 85 A. My own remarks ...
... Signs of bodily strength and weakness ........................... . IV . Medicinal semeiotics , or the signs of health and Page 1 ib . 16 19 31 33 37 42 54 59 62 75 sickness .......... V. National physiognomy 79 85 A. My own remarks ...
Page 2
... sign that a man is witty , which supposes his wit to originate in some occult cause ; or is the nose itself the cause of wit ? " I answer sign , cause , and effect combined . Sign ; for it betokens the wit ; is an invo- luntary ...
... sign that a man is witty , which supposes his wit to originate in some occult cause ; or is the nose itself the cause of wit ? " I answer sign , cause , and effect combined . Sign ; for it betokens the wit ; is an invo- luntary ...
Page 5
... sign , cause , and effect of more and deeper comprehension ; therefore , cæteris paribus , a larger quantity of brain , and , consequently , a spacious forehead , is more intelligent than the reverse . But as we frequently live more ...
... sign , cause , and effect of more and deeper comprehension ; therefore , cæteris paribus , a larger quantity of brain , and , consequently , a spacious forehead , is more intelligent than the reverse . But as we frequently live more ...
Page 18
... signs to express my astonishment . Oh most incomprehen- sible , yet most revealed , what is it that veils the all ... sign of coming good . " C. EXTRACTS FROM A MANUSCRIPT BY TH- " THE relation 18 EXTRACTS FROM MAXIMUS TYRIUS .
... signs to express my astonishment . Oh most incomprehen- sible , yet most revealed , what is it that veils the all ... sign of coming good . " C. EXTRACTS FROM A MANUSCRIPT BY TH- " THE relation 18 EXTRACTS FROM MAXIMUS TYRIUS .
Page 19
... signs are legible to the highly perceptive soul is visible in chil- dren , who cannot endure the deceitful , the tell - tale , or the revengeful ; but run with open arms to the benevolent stranger . " Remarks on this subject may ...
... signs are legible to the highly perceptive soul is visible in chil- dren , who cannot endure the deceitful , the tell - tale , or the revengeful ; but run with open arms to the benevolent stranger . " Remarks on this subject may ...
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Common terms and phrases
ace of spades activity acute æther affection appear arched ascer aspect aspectus Bashkir beard beauty benevolent body bones broad Buffon capable character characteristic chin choleric Circassians cold colour complexion coun counte countenance defined denotes discover easily eunuchs eyebrows eyes face father firm flat flesh fore forehead four temperaments Georgian germ hair hath head human imagination innocence irritability Laplanders less lines lips little beard melancholic ment mind Mongul monical mother motion mouth muscles nance nature Negroes noble nomy observed outline passion peculiar perpendicular person phlegm phlegmatic physiog physiogno physiognomy racter remarkable resemblance rieties sanguine scull seen seldom semeiotics sensation sensibility signs soul speak strength stupid tain Tartars teeth temperament tenance thee ther thing thou thought tion traits true unto upper visible weakness whole wisdom wise woman wrinkles youth Zurich
Popular passages
Page 53 - God hath concluded them all in unbelief, that he might have mercy upon all. 0 the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out! For who hath known the mind of the Lord ? or who hath been his counsellor?
Page 55 - But God hath chosen the foolish things of the world to confound the wise, and God hath chosen the weak things of the world to confound the things which are mighty, and base things of the world, and things which are despised, hath God chosen; yea, and things which are not, to bring to nought things that are, that no flesh should glory in his presence.
Page 51 - Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
Page 45 - The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light: but when thine eye is evil, thy body also is full of darkness. Take heed therefore that the light which is in thee be not darkness.
Page 46 - Some fell upon stony places, where they had not much earth : and forthwith they sprung up, because they had no deepness of earth : 6 And when the sun was up, they were scorched ; and because they had no root, they withered away.
Page 48 - Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme : 29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: 30 Because they said, He hath an unclean spirit.
Page 55 - God hath tempered the body together, having given more abundant honour to that part which lacked ; that there should be no schism in the body, but that the members should have the same care one for another.
Page 45 - The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If, therefore, the light that is in thee be darkness, how great is that darkness!
Page 52 - Take that thine is, and go thy way; I will give unto this last even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?' "So the last shall be first, and the first last; for many be called, but few chosen.
Page 154 - I charge you, O ye daughters of Jerusalem, By the roes, and by the hinds of the field, That ye stir not up, nor awake my love, till he please.