Essays on Physiognomy: For the Promotion of the Knowledge and the Love of Mankind, Volume 3C. Whittingham, 1804 - Facial expression |
From inside the book
Results 1-5 of 28
Page 7
... motion , of the muscles ; consequently the appearance of man , which is natural to , and ever pre- sent with him , will be accompanied by , and denote , his natural disposition of mind . Countenances are IN THE DEUTSCHEN MUSEUM . 7.
... motion , of the muscles ; consequently the appearance of man , which is natural to , and ever pre- sent with him , will be accompanied by , and denote , his natural disposition of mind . Countenances are IN THE DEUTSCHEN MUSEUM . 7.
Page 28
... motions peculiar to indivi- duals . The number of these in lively men is great , and they are transitory . In the more sedate they are less numerous , and more grave . " As a collection of idealized individuals would promote an ...
... motions peculiar to indivi- duals . The number of these in lively men is great , and they are transitory . In the more sedate they are less numerous , and more grave . " As a collection of idealized individuals would promote an ...
Page 64
... motion , the character of which may be entirely distinct from that of the two or three intermingling ingredients . This new power may be so dis- tinct , so nameless , that we must be convinced that none of the customary appellations are ...
... motion , the character of which may be entirely distinct from that of the two or three intermingling ingredients . This new power may be so dis- tinct , so nameless , that we must be convinced that none of the customary appellations are ...
Page 70
... motion of the eyes , eyebrows and mouth , and momentary com- plexion , It will likewise be found that the tempe- rament , or nervous irritability of organized life , terminates in defined or definable out- lines ; that the profile , for ...
... motion of the eyes , eyebrows and mouth , and momentary com- plexion , It will likewise be found that the tempe- rament , or nervous irritability of organized life , terminates in defined or definable out- lines ; that the profile , for ...
Page 71
... motion of every kind of passion ; but each has only this capability to a certain degree ; and , as this degree is much more . difficult to find and to determine than in the outlines at rest , and as we cannot so easily make deductions ...
... motion of every kind of passion ; but each has only this capability to a certain degree ; and , as this degree is much more . difficult to find and to determine than in the outlines at rest , and as we cannot so easily make deductions ...
Other editions - View all
Common terms and phrases
ace of spades activity acute æther affection appear arched ascer aspect aspectus Bashkir beard beauty benevolent body bones broad Buffon capable character characteristic chin choleric Circassians cold colour complexion coun counte countenance defined denotes discover easily eunuchs eyebrows eyes face father firm flat flesh fore forehead four temperaments Georgian germ hair hath head human imagination innocence irritability Laplanders less lines lips little beard melancholic ment mind Mongul monical mother motion mouth muscles nance nature Negroes noble nomy observed outline passion peculiar perpendicular person phlegm phlegmatic physiog physiogno physiognomy racter remarkable resemblance rieties sanguine scull seen seldom semeiotics sensation sensibility signs soul speak strength stupid tain Tartars teeth temperament tenance thee ther thing thou thought tion traits true unto upper visible weakness whole wisdom wise woman wrinkles youth Zurich
Popular passages
Page 53 - God hath concluded them all in unbelief, that he might have mercy upon all. 0 the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out! For who hath known the mind of the Lord ? or who hath been his counsellor?
Page 55 - But God hath chosen the foolish things of the world to confound the wise, and God hath chosen the weak things of the world to confound the things which are mighty, and base things of the world, and things which are despised, hath God chosen; yea, and things which are not, to bring to nought things that are, that no flesh should glory in his presence.
Page 51 - Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
Page 45 - The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light: but when thine eye is evil, thy body also is full of darkness. Take heed therefore that the light which is in thee be not darkness.
Page 46 - Some fell upon stony places, where they had not much earth : and forthwith they sprung up, because they had no deepness of earth : 6 And when the sun was up, they were scorched ; and because they had no root, they withered away.
Page 48 - Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme : 29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: 30 Because they said, He hath an unclean spirit.
Page 55 - God hath tempered the body together, having given more abundant honour to that part which lacked ; that there should be no schism in the body, but that the members should have the same care one for another.
Page 45 - The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If, therefore, the light that is in thee be darkness, how great is that darkness!
Page 52 - Take that thine is, and go thy way; I will give unto this last even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?' "So the last shall be first, and the first last; for many be called, but few chosen.
Page 154 - I charge you, O ye daughters of Jerusalem, By the roes, and by the hinds of the field, That ye stir not up, nor awake my love, till he please.