Essays on Physiognomy: For the Promotion of the Knowledge and the Love of Mankind, Volume 3C. Whittingham, 1804 - Facial expression |
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... lips ......... .... 189 F. Teeth ...... 195 G. Chin ........ ...... 197 XII . Women ....... ....... 198 -XIII . Male and female A word on the physiognomonical relation of the sexes 210 XIV . Of the physiognomy of youth ...... ..........
... lips ......... .... 189 F. Teeth ...... 195 G. Chin ........ ...... 197 XII . Women ....... ....... 198 -XIII . Male and female A word on the physiognomonical relation of the sexes 210 XIV . Of the physiognomy of youth ...... ..........
Page 2
... lip , are witty , when no other features contradict these tokens ; but that people with blunt noses are not so is not entirely true . It can only be said of certain blunt noses , for there are others of this kind extremely witty ...
... lip , are witty , when no other features contradict these tokens ; but that people with blunt noses are not so is not entirely true . It can only be said of certain blunt noses , for there are others of this kind extremely witty ...
Page 21
... lip when pro- jecting speaks arrogance , threats , and want of shame the pouting under lip ostentation and folly . " These signs are confirmed by the man- ner and attitude of the head , when drawn back , tossed , or turned round . The ...
... lip when pro- jecting speaks arrogance , threats , and want of shame the pouting under lip ostentation and folly . " These signs are confirmed by the man- ner and attitude of the head , when drawn back , tossed , or turned round . The ...
Page 22
... lip " - ( When it does not close well with the under ) - " signifies timidity ; the lips resembling each other circumspection of speech . " " The face may be divided into two prin- cipal kinds . The first is that in which the cheeks ...
... lip " - ( When it does not close well with the under ) - " signifies timidity ; the lips resembling each other circumspection of speech . " " The face may be divided into two prin- cipal kinds . The first is that in which the cheeks ...
Page 23
... lips retreat on each side the mouth , assume or open into an oval , and the jaw - bones come to a point at the chin . " - ( This face de- notes a mind more subtle , active , and intel- ligent . ) 66 " I must here , the better to explain ...
... lips retreat on each side the mouth , assume or open into an oval , and the jaw - bones come to a point at the chin . " - ( This face de- notes a mind more subtle , active , and intel- ligent . ) 66 " I must here , the better to explain ...
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Common terms and phrases
ace of spades activity acute æther affection appear arched ascer aspect aspectus Bashkir beard beauty benevolent body bones broad Buffon capable character characteristic chin choleric Circassians cold colour complexion coun counte countenance defined denotes discover easily eunuchs eyebrows eyes face father firm flat flesh fore forehead four temperaments Georgian germ hair hath head human imagination innocence irritability Laplanders less lines lips little beard melancholic ment mind Mongul monical mother motion mouth muscles nance nature Negroes noble nomy observed outline passion peculiar perpendicular person phlegm phlegmatic physiog physiogno physiognomy racter remarkable resemblance rieties sanguine scull seen seldom semeiotics sensation sensibility signs soul speak strength stupid tain Tartars teeth temperament tenance thee ther thing thou thought tion traits true unto upper visible weakness whole wisdom wise woman wrinkles youth Zurich
Popular passages
Page 53 - God hath concluded them all in unbelief, that he might have mercy upon all. 0 the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments, and his ways past finding out! For who hath known the mind of the Lord ? or who hath been his counsellor?
Page 55 - But God hath chosen the foolish things of the world to confound the wise, and God hath chosen the weak things of the world to confound the things which are mighty, and base things of the world, and things which are despised, hath God chosen; yea, and things which are not, to bring to nought things that are, that no flesh should glory in his presence.
Page 51 - Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
Page 45 - The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light: but when thine eye is evil, thy body also is full of darkness. Take heed therefore that the light which is in thee be not darkness.
Page 46 - Some fell upon stony places, where they had not much earth : and forthwith they sprung up, because they had no deepness of earth : 6 And when the sun was up, they were scorched ; and because they had no root, they withered away.
Page 48 - Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme : 29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation: 30 Because they said, He hath an unclean spirit.
Page 55 - God hath tempered the body together, having given more abundant honour to that part which lacked ; that there should be no schism in the body, but that the members should have the same care one for another.
Page 45 - The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light. But if thine eye be evil, thy whole body shall be full of darkness. If, therefore, the light that is in thee be darkness, how great is that darkness!
Page 52 - Take that thine is, and go thy way; I will give unto this last even as unto thee. Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?' "So the last shall be first, and the first last; for many be called, but few chosen.
Page 154 - I charge you, O ye daughters of Jerusalem, By the roes, and by the hinds of the field, That ye stir not up, nor awake my love, till he please.