Matthew ArnoldC. Scribner's sons, 1904 - 265 pages |
From inside the book
Results 1-5 of 49
Page xiii
... Church . Fox How , Ambleside • Frontispiece FACING PAGE 16 The House at Laleham , where Matthew Arnold first went to School · Rugby School Balliol College , Oxford · Fisher's Buildings , Balliol College Oriel College , Oxford . Matthew ...
... Church . Fox How , Ambleside • Frontispiece FACING PAGE 16 The House at Laleham , where Matthew Arnold first went to School · Rugby School Balliol College , Oxford · Fisher's Buildings , Balliol College Oriel College , Oxford . Matthew ...
Page 9
... , Dean Church , and Matthew Arnold are not without some justifica- tion when they boast of " the Oriel style . " But style , though a great delight and a great power , is not everything , and we must not INTRODUCTION 9.
... , Dean Church , and Matthew Arnold are not without some justifica- tion when they boast of " the Oriel style . " But style , though a great delight and a great power , is not everything , and we must not INTRODUCTION 9.
Page 13
... cessful ridicule . " The words not inaptly describe Arnold's method of handling personal and literary pretentiousness . His praise as a phrase - maker is in all the Churches of literature . It was his skill in this INTRODUCTION 13.
... cessful ridicule . " The words not inaptly describe Arnold's method of handling personal and literary pretentiousness . His praise as a phrase - maker is in all the Churches of literature . It was his skill in this INTRODUCTION 13.
Page 14
George William Erskine Russell. Churches of literature . It was his skill in this respect which elicited the liveliest compliments from a transcendent performer in the same field . In 1881 he wrote to his sister : " On Friday night I had ...
George William Erskine Russell. Churches of literature . It was his skill in this respect which elicited the liveliest compliments from a transcendent performer in the same field . In 1881 he wrote to his sister : " On Friday night I had ...
Page 29
... with the Kid— He saves the sheep , the goats He doth not save . rang Tertullian's sentence So · · But she sigh'd , The infant Church ! Of love she felt the tide Stream on her from her Lord's yet recent grave . METHOD 29.
... with the Kid— He saves the sheep , the goats He doth not save . rang Tertullian's sentence So · · But she sigh'd , The infant Church ! Of love she felt the tide Stream on her from her Lord's yet recent grave . METHOD 29.
Other editions - View all
Common terms and phrases
admirable Aristocracy Arminius Balliol College beauty believed Bible Bishop Bishop Butler called Calydonian Boar chapter character Christ Christian Church of England criticism Culture and Anarchy delicacy Dissenters divine doctrine Education effect Elementary Schools Eliza Cook English enquire Essays eternal feel genius Gladstone happiness heart Hebraism Homer human idea ideal Irish Jesus judgment Laleham Latin lectures less Letters Liberal light lish literary Literature and Dogma live Lord matter Matthew Arnold ment method Middle Class mind miracles moral nature never one's Oxford passionate Paul and Protestantism Paul's perfection perhaps Philistine pington poems poet poetry political popular praise prose Protestantism Public Schools Puritanism reform religion religious righteousness Rugby School seems sense social spirit sweet taste taught teacher teaching theology Thomas Arnold thought tion true truth verse virtue Vulgate wished word worship writing wrote
Popular passages
Page 111 - It seeks to do away with classes ; to make the best that has been thought and known in the world current everywhere; to make all men live in an atmosphere of sweetness and light, where they may use ideas, as it uses them itself, freely, — nourished, and not bound by them. This is the social idea ; and the men of culture are the true apostles of equality.
Page 27 - Vain thy onset ! all stands fast. Thou thyself must break at last. Let the long contention cease! Geese are swans, and swans are geese. Let them have it how they will! Thou art tired; best be still. They out-talked thee, hissed thee, tore thee?
Page 146 - But there is of culture another view, in which not solely the scientific passion, the sheer desire to see things as they are, natural and proper in an intelligent being, appears as the ground of it. There is a view in which all the love of our...
Page 192 - Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
Page 172 - That by desiring what is perfectly good, even when we don't quite know what it is and cannot do what we would, we are part of the divine power against evil - widening the skirts of light and making the struggle with darkness narrower.
Page 46 - If we are to talk of ideal perfection, of "the best in the whole world," has any one reflected what a touch of grossness in our race, what an original short-coming in the more delicate spiritual perceptions, is shown by the natural growth amongst us of such hideous names, — Higginbottom, Stiggins, Bugg! In Ionia and Attica they were luckier in this respect than "the best race in the world"; by the Ilissus there was no Wragg, poor thing!
Page 60 - Oxford, the Oxford of the past, has many faults ; and she has heavily paid for them in defeat, in isolation, in want of hold upon the modern world. Yet we in Oxford, brought up amidst the beauty and sweetness of that beautiful place, have not failed to seize one truth, — the truth that beauty and sweetness are essential characters of a complete human perfection.
Page 9 - People think I can teach them style. What stuff it all is ! Have something to say, and say it as clearly as you can. That is the only secret of style.
Page 179 - In the study of art, poetry, or philosophy, he had the most undivided and disinterested love for the object in itself, the greatest aversion to mixing up with it anything accidental or personal. His interest was in literature itself; and it was this which gave so rare a stamp to his character, which kept him so free from all taint of littleness. In the saturnalia of ignoble personal passions, of which the struggle for literary success, in old and crowded communities, offers so sad a spectacle, he...
Page 179 - He greatly developed the first through means of the second. In the study of art, poetry, or philosophy, he had the most undivided and disinterested love for his object in itself, the greatest aversion to mixing up with it anything accidental or personal.