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Christmas Letters from the Koyukuk

199

Miss Heintz is are teacher and all the children like her. She is very nice to us. So Miss Carter they are very nice. once and awhile we go out for work. all of us last Sunday all the mans and womans and all the boys and girls was play on the ice with foot-ball and Miss Heintz and I we went down and She kick the ball but every time She kick the ball She sat down on the ice she cannot kick it well perhaps some time she will learn so she can run well. Dear Miss carter stay it home that day. the river is ice running now. I think next Sunday we will have are dogs and we have a ride with a team.

One day Miss Heintz and I we went out with Susie to see her rabbit snare and she catch one rabbit hung up by the nick. you ought to hear her when she saw it. That will be all I hope you are well

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and write to us soon

We like to hear from

you.

Excuse me for my writing

Good by from

MADELINE.

OOLA. A KOBUK BOY,
OTHERWISE "JIM-
MIE THE RAT"

[Madeline is a girl of about seventeen or eighteen who was taught to read and write by Mrs. Prevost at Tanana. Bishop Rowe sent her up to the new mission of St. John'sin-the-Wilderness to act as interpreter for Deaconess Carter. H. S.]

IV. JACOB'S LETTER

My dear Archdeacon:

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Christmas letter we write in school to-day to you. I like to ice river ride. dog team I like to. Rabbit shoot on snow. I go to school this morning. I like to learn cook. I like to plums, next summer.

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learned to write since Miss Heintz went to Allakaket in

the fall of 1907. H. S.]

VI. JIMMIE'S LETTER

My dear Archdeacon:

You Christmas letter write? I write to you Christmas

letter.

me good boy work for

Miss Heintz like teach

OLA.

My papa make little cabin. mission. Miss Carter plenty glad. me all winter. I like see you send to me letter. me papa catch 5 black bear this summer three little black bear my

A KOBUK GIRL,

AND AN APT

PUPIL

grandmother catch one red fox I like go to ride on ice I make little sled put one dog me go the ride. I like put Susie on my sled Jacob to Miss Heintz like ride on my sled. I have nice school here.

JIMMIE (the rat)

You boy

VII. OLA'S LETTER

Dear arch deacon:

My papa come to Bettel here stay. See the snow.

my mama catch fish plenty. OLA Christmas merry to you

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Henry Whipple St. Clair (on the left), now a priest of the Church, can remember,
when a boy with painted face and a feather in his hair, he sat in his blanket
on the chancel step at Bishop Whipple's first service in the church
at Faribault. The clergyman on the right is the Rev.
Benjamin Brigham, a Chippewa

THE LEADING OF A LITTLE CHILD

BISHOP WHIPPLE, GOOD THUNDER AND LYDIA - DAKOTAS AND OJIBWAYS
-A TIPI-WAKAN ON THE MINNESOTA PRAIRIE-A PRIEST WHO
WAS ONCE A BOY WITH BLANKET, PAINTED FACF AND FEATHERS
NE day, now nearly fifty years

Ο 3

ago, an Indian chief whose name was Good Thunder, came to Bishop Whipple bringing his only child. She was a beautiful little girl of twelve, and her father said to the bishop: "I want my daughter to be like a white woman, not a wild woman. Will you take her to your home?"

The bishop took the child to Faribault and placed her in his Indian boardingschool, and she was baptized Lydia. In

this school the children were Ojibways; Lydia was a Sioux, and the Ojibways and the Sioux were enemies. Before long Lydia sickened, and the bishop sent for her father to come to her. He came very sadly, saying that the wild Indians among whom he lived, when they heard of Lydia's illness, had jeered at him and said: "You sent your child to a school of the Ojibways, who are your enemies; they have poisoned her and she will die, and we are glad of it."

But Lydia said: "Father, these Ojib

The Leading of a Little Child

201

THE REV. J. J. ENMEGAHBOWH One of the Indian clergy ordained by Bishop Whipple

way children are my sisters. There are no enemies among Christ's children. They love me, and bring me fresh flowers and berries every day."

Good Thunder took his child home, and the bishop followed them and was with her when she died, and heard her last words to her father: "Father, you must follow me to the Great Spirit's Home, for I shall be waiting for you."

In the early morning, while the dew was fresh upon them, the Indian women gathered hundreds of wild roses and

lined a little grave out on the broad green prairie, and there Lydia was laid. The Christian service was said, and there was sung in the Dakota the Dakota language "Mi-ta-Wa-ni-ki-ya," "Nearer, my God, to Thee."

This darling child, gone out of his sight, drew the father's heart after her. Good Thunder became a Christian, and was the first Sioux warrior Bishop Whipple baptized.

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Then

Good Thunder was one of the Indians who helped save the white people in the outbreak of 1862. With the other Sioux he was sent out of the country, far away to the Dakota plains, but his heart yearned for his old home, and he left his own tribe and came back to Minnesota and bought eighty acres of land. he went to his old friend the bishop and said: "I cannot live without a tipi-wakan (sacred house). If you will build one, I will give you land." And of his eighty acres he gave twenty to the Church. So there at Birch Coolie to-day stands the church built on Good Thunder's land, and beside it the cross which marks his grave.

The priest who ministers in the church is the Rev. Henry Whipple St. Clair; and he can remember when, a boy with painted face and a feather in his hair, he sat in his blanket on the chancel step at Bishop Whipple's first service in the church at Faribault. Helping him in his

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The Bishop Whipple Babies' Branch at Birch Coolie 203

work is the bishop's niece, Miss Salisbury, and it is she who tells this story of the Babies' Branch at Birch Coolie. A little child led Good Thunder to the

founding of this mission; little children. still lead their parents to spread the light that burns there into the dark places of the earth.

THE BISHOP WHIPPLE BABIES' BRANCH AT BIRCH COOLIE, MINNESOTA

T

BY S. E. SALISBURY

HE Babies' Branch at Birch Coolie was formed in May, 1901, and was named after Bishop Whipple. It advances all the time. In the first year the children gave $22.31; the next year $26.26, and so on, until last year they gave $45.15-more than any other Babies' Branch in Minnesota.

The members of the branch know well the story of Jesus's love for little children, how He took them in His arms and blessed them, and so they have learned to love to help and give to others. Their offerings mean not only love but selfdenial, for pennies are scarce in the Indian homes and there are many needs. Sometimes when the yearly offering comes in, and I lift the boxes and find them so heavy, I wonder where the pennies come from. Many of the children earn their money, and they are all so interested. As I see them drop the coin

into the little red box and say the sweet Dakota prayer, I pray that the children of the Bishop Whipple Babies' Branch. may be leaders in the great missionary work for Christ.

There are several memorial boxes. An Indian mother's heart is very tender, and I know of no place where the memory of a little one gone out of her home is kept more sacred. One little box I lifted was heavy with coins, and so full that it could not hold another. The mother who brought it had filled it in memory of a little one in Paradise.

So you can imagine my joy when the children meet and make their yearly gift, and with them is always Mrs. Good Thunder, who came when the branch was organized and asked if she could not belong to it, saying, "I am old now, and like a child, and I want to belong to every good work in Birch Coolie."

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OLD MRS. GOOD THUNDER SAYS: "I AM OLD NOW AND LIKE A
CHILD, AND I WANT TO BELONG TO EVERY GOOD WORK
IN BIRCH COOLIE."

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