Lectures in Divinity: Delivered in the University of Cambridge, Volume 2J. Smith, 1822 - Apologetics |
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Page 11
... writing in cypher . - And for whatever purpose they are made , if the rules expressed are observed , ( and affirmations are according to Fact ) no falsehood can ensue . Suppose you and I agree to call the Sun by the name of moon , and ...
... writing in cypher . - And for whatever purpose they are made , if the rules expressed are observed , ( and affirmations are according to Fact ) no falsehood can ensue . Suppose you and I agree to call the Sun by the name of moon , and ...
Page 12
... writings as Gulliver's Travels . 5. If any one imagines that I lightly esteem the duty of veracity , or that I look upon it as any mark of an improved mind to be careless about it , he mistakes me exceedingly . Nothing is farther from ...
... writings as Gulliver's Travels . 5. If any one imagines that I lightly esteem the duty of veracity , or that I look upon it as any mark of an improved mind to be careless about it , he mistakes me exceedingly . Nothing is farther from ...
Page 150
... its purpose . Mr. Davy of Caius College was so obliging , as to give me his approbation in writing . frequently carried into execution , against Papists by Protestants , 150 Book III . Chap . XIV . Sect . 13 , 14 , 15 .
... its purpose . Mr. Davy of Caius College was so obliging , as to give me his approbation in writing . frequently carried into execution , against Papists by Protestants , 150 Book III . Chap . XIV . Sect . 13 , 14 , 15 .
Page 208
... writings of that Di- vine.- Erasmus was Professor in the University of Cambridge ; and his Paraphrase on the Gospels was placed in the English Churches at the time of the Reformation ; that therefore must have ex- pressed the mind of ...
... writings of that Di- vine.- Erasmus was Professor in the University of Cambridge ; and his Paraphrase on the Gospels was placed in the English Churches at the time of the Reformation ; that therefore must have ex- pressed the mind of ...
Page 209
... . 206 , 207 . h Book iii . Chap . vii . Sect . 5 . iSee before , Book iii . Chap . vi . Sect . 1. - And iii . 9. 1 . VOL . II . is the same with the sacred writings themselves . Bennet's Book IV . Introduction . Sect . 4 . 209.
... . 206 , 207 . h Book iii . Chap . vii . Sect . 5 . iSee before , Book iii . Chap . vi . Sect . 1. - And iii . 9. 1 . VOL . II . is the same with the sacred writings themselves . Bennet's Book IV . Introduction . Sect . 4 . 209.
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Common terms and phrases
Acts allow amongst answer appear Arians arise Arius Articles of Religion assent Athanasian Creed authority Balguy Bishop Burnet body Book called Canon Chap Christ Christians Church Church of England conceive considered controversy Council Creed declaration difficulty dispute Dissenters divine doubt effect errors Esdras established Eutyches evil expressions falsehood Father give History Holy Ghost human Hypostatic Union idea imply improvement Jesus Jews John judgment Lard Lardner Lord King Magistrate manner Matt mean ment mentioned mind Mosheim Mysticism nature Nestorius Nicene Creed notions observe occasion opinion particular passage person Plato present principles probably professed proof propositions prove reason received reckoned Reformation religious society resurrection Sabellians Scrip Scripture Sect seems sense sentiments shew sion Socinians sometimes sort Soul speak Spirit superstition suppose thing thought tion Trinity truth ture understand unintelligible Voltaire word worship writings
Popular passages
Page 451 - And the other Books (as Hierome saith) the Church doth read for example of life and instruction of manners; but yet doth it not apply them to establish any doctrine...
Page 292 - THE Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God of one substance with the Father, took man's nature in the Womb of the blessed Virgin, of her substance : so that two whole and perfect natures, that is to say, the Godhead and manhood, were joined together in one person, never to be divided, whereof is one Christ, very God, and very man...
Page 213 - THERE is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness ; the Maker, and Preserver of all things both visible and invisible. And in unity of this Godhead there be three Persons, of one substance, power, and eternity ; the Father, the Son, and the Holy Ghost.
Page 167 - I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
Page 452 - All the Books of the New Testament, as they are commonly received, we do receive, and account them Canonical.
Page 292 - The Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, and of one substance with the Father took Man's nature in the womb of the blessed Virgin, of her substance : so that two whole and perfect Natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God, and very Man ; who truly suffered, was crucified, dead and buried, to reconcile his Father to us, and to be a sacrifice,...
Page 267 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 180 - Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
Page 26 - In them hath he set a tabernacle for the sun : which cometh forth as a bridegroom out of his chamber, and rejoiceth as a giant to run his course.
Page 369 - III. Of the going down of Christ into Hell. AS Christ died for us, and was buried, so also is it to be believed, that he went down into Hell.