Lectures in Divinity: Delivered in the University of Cambridge, Volume 2J. Smith, 1822 - Apologetics |
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Page 4
... understands their end and design , and the manner in which they attain it ? or are there but few that can limit and interpret the expressions • Sect . 16 and 17 . b Book i . Chap . 10 . expressions contained in them by such considera ...
... understands their end and design , and the manner in which they attain it ? or are there but few that can limit and interpret the expressions • Sect . 16 and 17 . b Book i . Chap . 10 . expressions contained in them by such considera ...
Page 10
... understand the contrary , when they think ; but they suffer habit to prevent their thinking . - Even visible signs are arbitrary , and so may emblematical actions be called properly , though there is some faint analogy between the sign ...
... understand the contrary , when they think ; but they suffer habit to prevent their thinking . - Even visible signs are arbitrary , and so may emblematical actions be called properly , though there is some faint analogy between the sign ...
Page 18
... understanding at work , the affections will not rise to any considerable height : they flou- rish in tranquillity of mind , and security . This observation may seem to contradict one of Mr. Hume ' , that suspense and uncertainty ...
... understanding at work , the affections will not rise to any considerable height : they flou- rish in tranquillity of mind , and security . This observation may seem to contradict one of Mr. Hume ' , that suspense and uncertainty ...
Page 31
... understand the petition in the Lord's Prayer " deliver us from evil , " as if the evil were natural evil , contradistinguished to temp- tation or moral evil ; others as if evil meant the evil one , or Satan ; yet these join in the ...
... understand the petition in the Lord's Prayer " deliver us from evil , " as if the evil were natural evil , contradistinguished to temp- tation or moral evil ; others as if evil meant the evil one , or Satan ; yet these join in the ...
Page 41
... understand : and about what is to be done on the part of God : and , if we allowed one another to use expressions at will , ( and what great matter could that be in what might almost be called unmeaning expressions ? we need never be ...
... understand : and about what is to be done on the part of God : and , if we allowed one another to use expressions at will , ( and what great matter could that be in what might almost be called unmeaning expressions ? we need never be ...
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Common terms and phrases
Acts allow amongst answer appear Arians arise Arius Articles of Religion assent Athanasian Creed authority Balguy Bishop Burnet body Book called Canon Chap Christ Christians Church Church of England conceive considered controversy Council Creed declaration difficulty dispute Dissenters divine doubt effect errors Esdras established Eutyches evil expressions falsehood Father give History Holy Ghost human Hypostatic Union idea imply improvement Jesus Jews John judgment Lard Lardner Lord King Magistrate manner Matt mean ment mentioned mind Mosheim Mysticism nature Nestorius Nicene Creed notions observe occasion opinion particular passage person Plato present principles probably professed proof propositions prove reason received reckoned Reformation religious society resurrection Sabellians Scrip Scripture Sect seems sense sentiments shew sion Socinians sometimes sort Soul speak Spirit superstition suppose thing thought tion Trinity truth ture understand unintelligible Voltaire word worship writings
Popular passages
Page 451 - And the other Books (as Hierome saith) the Church doth read for example of life and instruction of manners; but yet doth it not apply them to establish any doctrine...
Page 292 - THE Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God of one substance with the Father, took man's nature in the Womb of the blessed Virgin, of her substance : so that two whole and perfect natures, that is to say, the Godhead and manhood, were joined together in one person, never to be divided, whereof is one Christ, very God, and very man...
Page 213 - THERE is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness ; the Maker, and Preserver of all things both visible and invisible. And in unity of this Godhead there be three Persons, of one substance, power, and eternity ; the Father, the Son, and the Holy Ghost.
Page 167 - I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
Page 452 - All the Books of the New Testament, as they are commonly received, we do receive, and account them Canonical.
Page 292 - The Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, and of one substance with the Father took Man's nature in the womb of the blessed Virgin, of her substance : so that two whole and perfect Natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God, and very Man ; who truly suffered, was crucified, dead and buried, to reconcile his Father to us, and to be a sacrifice,...
Page 267 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 180 - Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
Page 26 - In them hath he set a tabernacle for the sun : which cometh forth as a bridegroom out of his chamber, and rejoiceth as a giant to run his course.
Page 369 - III. Of the going down of Christ into Hell. AS Christ died for us, and was buried, so also is it to be believed, that he went down into Hell.