Lectures in Divinity: Delivered in the University of Cambridge, Volume 2J. Smith, 1822 - Apologetics |
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Page 2
... nature cannot be explained without introducing all subjects which relate to religious society . - 2. It is sometimes found useful to consider a subject in two different and opposite methods : - according to the first , we begin with the ...
... nature cannot be explained without introducing all subjects which relate to religious society . - 2. It is sometimes found useful to consider a subject in two different and opposite methods : - according to the first , we begin with the ...
Page 6
... nature of Veracity in general , and by the particular ends for which Articles were contrived ; or , to speak more fully , by the nature of veracity , and the nature of religious Societies ; that is , on the nature of re- ligious ...
... nature of Veracity in general , and by the particular ends for which Articles were contrived ; or , to speak more fully , by the nature of veracity , and the nature of religious Societies ; that is , on the nature of re- ligious ...
Page 7
... in exa- mining the nature of religious Society , to take the occasion of it , and its end and purpose separately from other parts of Veracity . СНАР . CHAP . II . OF VERACITY . 1. VERACITY may Book III . Chap . I. Sect . 7 . 7.
... in exa- mining the nature of religious Society , to take the occasion of it , and its end and purpose separately from other parts of Veracity . СНАР . CHAP . II . OF VERACITY . 1. VERACITY may Book III . Chap . I. Sect . 7 . 7.
Page 9
... is apt to pass for nature ; I mean , that the connexion between words and the ideas annexed to them , which is merely arbitrary , and the work of of custom , is looked upon as some thing in Book III . Chap . II . Sect . 3 . 9.
... is apt to pass for nature ; I mean , that the connexion between words and the ideas annexed to them , which is merely arbitrary , and the work of of custom , is looked upon as some thing in Book III . Chap . II . Sect . 3 . 9.
Page 10
... nature of things . Not that persons do not know and understand the contrary , when they think ; but they suffer ... nature of such agreement ? We may answer , probably a word has come to stand for a certain idea imperceptibly , by a ...
... nature of things . Not that persons do not know and understand the contrary , when they think ; but they suffer ... nature of such agreement ? We may answer , probably a word has come to stand for a certain idea imperceptibly , by a ...
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Acts allow amongst answer appear Arians arise Arius Articles of Religion assent Athanasian Creed authority Balguy Bishop Burnet body Book called Canon Chap Christ Christians Church Church of England conceive considered controversy Council Creed declaration difficulty dispute Dissenters divine doubt effect errors Esdras established Eutyches evil expressions falsehood Father give History Holy Ghost human Hypostatic Union idea imply improvement Jesus Jews John judgment Lard Lardner Lord King Magistrate manner Matt mean ment mentioned mind Mosheim Mysticism nature Nestorius Nicene Creed notions observe occasion opinion particular passage person Plato present principles probably professed proof propositions prove reason received reckoned Reformation religious society resurrection Sabellians Scrip Scripture Sect seems sense sentiments shew sion Socinians sometimes sort Soul speak Spirit superstition suppose thing thought tion Trinity truth ture understand unintelligible Voltaire word worship writings
Popular passages
Page 451 - And the other Books (as Hierome saith) the Church doth read for example of life and instruction of manners; but yet doth it not apply them to establish any doctrine...
Page 292 - THE Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God of one substance with the Father, took man's nature in the Womb of the blessed Virgin, of her substance : so that two whole and perfect natures, that is to say, the Godhead and manhood, were joined together in one person, never to be divided, whereof is one Christ, very God, and very man...
Page 213 - THERE is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness ; the Maker, and Preserver of all things both visible and invisible. And in unity of this Godhead there be three Persons, of one substance, power, and eternity ; the Father, the Son, and the Holy Ghost.
Page 167 - I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
Page 452 - All the Books of the New Testament, as they are commonly received, we do receive, and account them Canonical.
Page 292 - The Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, and of one substance with the Father took Man's nature in the womb of the blessed Virgin, of her substance : so that two whole and perfect Natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God, and very Man ; who truly suffered, was crucified, dead and buried, to reconcile his Father to us, and to be a sacrifice,...
Page 267 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 180 - Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
Page 26 - In them hath he set a tabernacle for the sun : which cometh forth as a bridegroom out of his chamber, and rejoiceth as a giant to run his course.
Page 369 - III. Of the going down of Christ into Hell. AS Christ died for us, and was buried, so also is it to be believed, that he went down into Hell.