Lectures in Divinity: Delivered in the University of Cambridge, Volume 2J. Smith, 1822 - Apologetics |
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Page 36
... reformation . b Men of the world seem very unreasonable , in not submitting to act under religious establishments ; they think themselves above it ; all are quacks in Divinity ; men in active life will talk as Reformers , lightly and ...
... reformation . b Men of the world seem very unreasonable , in not submitting to act under religious establishments ; they think themselves above it ; all are quacks in Divinity ; men in active life will talk as Reformers , lightly and ...
Page 48
... Reformation : let us therefore examine the nature of that . 1. Our first step may be to take a general idea of the effects of age , in Articles of Religion . It has appeared , in the first Book , that few if any propo- sitions are ...
... Reformation : let us therefore examine the nature of that . 1. Our first step may be to take a general idea of the effects of age , in Articles of Religion . It has appeared , in the first Book , that few if any propo- sitions are ...
Page 53
... Reformation : the reasons for continuing a number of errors are the same as for one : when the number is sufficiently large , and has continued a sufficient time , it may produce an express reformation ; but so long as , on a footing of ...
... Reformation : the reasons for continuing a number of errors are the same as for one : when the number is sufficiently large , and has continued a sufficient time , it may produce an express reformation ; but so long as , on a footing of ...
Page 54
... Reformation . Some will see , that it is liable to abuse ; others will call it crafty , evasive , and Jesuitical . It does seem liable to abuse ; but what is not so ? Every duty may be evaded by an unfair mind , and a fair ingenuous ...
... Reformation . Some will see , that it is liable to abuse ; others will call it crafty , evasive , and Jesuitical . It does seem liable to abuse ; but what is not so ? Every duty may be evaded by an unfair mind , and a fair ingenuous ...
Page 56
... Reformation seems to have taken place . Geneva a Ibid . p . 170. Jan. 16 , 1531 . b P. xiv . Gomecius de rebus gestis Ximenis , Lib . ii . Card . Bona Liturg . Lib . I. Cap . xi . Sect . 3 ... d Hume , vol . V. 4to . p . 214. A. D. 1637 ...
... Reformation seems to have taken place . Geneva a Ibid . p . 170. Jan. 16 , 1531 . b P. xiv . Gomecius de rebus gestis Ximenis , Lib . ii . Card . Bona Liturg . Lib . I. Cap . xi . Sect . 3 ... d Hume , vol . V. 4to . p . 214. A. D. 1637 ...
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Acts allow amongst answer appear Arians arise Arius Articles of Religion assent Athanasian Creed authority Balguy Bishop Burnet body Book called Canon Chap Christ Christians Church Church of England conceive considered controversy Council Creed declaration difficulty dispute Dissenters divine doubt effect errors Esdras established Eutyches evil expressions falsehood Father give History Holy Ghost human Hypostatic Union idea imply improvement Jesus Jews John judgment Lard Lardner Lord King Magistrate manner Matt mean ment mentioned mind Mosheim Mysticism nature Nestorius Nicene Creed notions observe occasion opinion particular passage person Plato present principles probably professed proof propositions prove reason received reckoned Reformation religious society resurrection Sabellians Scrip Scripture Sect seems sense sentiments shew sion Socinians sometimes sort Soul speak Spirit superstition suppose thing thought tion Trinity truth ture understand unintelligible Voltaire word worship writings
Popular passages
Page 451 - And the other Books (as Hierome saith) the Church doth read for example of life and instruction of manners; but yet doth it not apply them to establish any doctrine...
Page 292 - THE Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God of one substance with the Father, took man's nature in the Womb of the blessed Virgin, of her substance : so that two whole and perfect natures, that is to say, the Godhead and manhood, were joined together in one person, never to be divided, whereof is one Christ, very God, and very man...
Page 213 - THERE is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness ; the Maker, and Preserver of all things both visible and invisible. And in unity of this Godhead there be three Persons, of one substance, power, and eternity ; the Father, the Son, and the Holy Ghost.
Page 167 - I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
Page 452 - All the Books of the New Testament, as they are commonly received, we do receive, and account them Canonical.
Page 292 - The Son, which is the Word of the Father, begotten from everlasting of the Father, the very and eternal God, and of one substance with the Father took Man's nature in the womb of the blessed Virgin, of her substance : so that two whole and perfect Natures, that is to say, the Godhead and Manhood, were joined together in one Person, never to be divided, whereof is one Christ, very God, and very Man ; who truly suffered, was crucified, dead and buried, to reconcile his Father to us, and to be a sacrifice,...
Page 267 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 180 - Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
Page 26 - In them hath he set a tabernacle for the sun : which cometh forth as a bridegroom out of his chamber, and rejoiceth as a giant to run his course.
Page 369 - III. Of the going down of Christ into Hell. AS Christ died for us, and was buried, so also is it to be believed, that he went down into Hell.