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" Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit. "
Sermons on Various Subjects, Evangelical, Devotional and Practical: Adapted ... - Page 362
by Joseph Lathrop - 1810
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The Saints Treasury: Being Sundry Sermons Preached in London

Jeremiah Burroughs - Congregational churches - 1654 - 168 pages
...Confider diligently and fee , if there be fucb a thing ' hath* Nation changed their gods which are yet no gods ? but my people have changed their glory for that which doth not profit $ how ill '.doth God take this that Idolaters fhould noc'oiange their gods that are? infinitely below...
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The Morning-Exercise at Cripple-Gate: Or, Several Cases of Conscience ...

Samuel Annesley - Dissenters, Religious - 1671 - 678 pages
...are more fubjedt to, thanthofeof a falfe, Jer. 21. i. Hub a nation chjnged their godt which y et are no gods: but my people have changed their glory for that which doth not praßt. Now there are three falls to which men are fubjedt. 1 . Some fall as Wood or Cor\ into the...
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The Art of Contentment

Richard Allestree - Contentment - 1677 - 722 pages
...blinded us : fo th^t God may upbraid us as he did Ifrael, Hath a nation changed their gods which yet are no gods ? but my people have, changed their glory for that, 'which doth, not frofit. Jer.x. ii. .Thismadnefsisnowv the inclofure, the peculiarity of thofe, who by their names and...
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The Great Danger of Covenant-breaking, &c: Being the Substance of a Sermon ...

Edmund Calamy - 1706 - 31 pages
...are gone far from me, 0-4. And in the i г', verfe, Hath any Nation changed their god, whicti yet are no Gods / But my People have changed their Glory for that which doth no; profit.] Btfl brings in the Devil inful ting over Chrift, . v - 'and r ' 'Ч, , . - r.4..,j ......
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The government of the tongue, by the author of The whole duty of man. [Another]

Richard Allestree (D.D.) - 1721 - 256 pages
...blinded us : fb that God may upbraid us as he did Ifrael , Hath a Nation changed their gods which yet are no gods ? but my people have changed their glory for that which doth not profit^ Jerem. 2.11. This madnefs is now the inclofure, the peculiarity of thofe who by by their names and...
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Our Saviour's divine sermon on the mount ... explained ... in ..., Volume 2

James Blair - 1740 - 476 pages
...confider diligently, and fee if there be fuch a Thing. Hath a Nation changed her Gods, which yet are no Gods ? But my People have changed their Glory, for that which doth not profit. And fo in my Text, the Example of the Publicans is made ufe of to mame us into fome higher Degree of...
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Human Nature in Its Fourfold State: Of Primitive Integrity, Entire ...

Thomas Boston - Salvation - 1799 - 446 pages
...evil to evil, not from evil to good, Jer, ii. 10, n. ' Had a nation changed their gods, which yet are no gods ? But my people have changed their glory, for that which doth not profit.' Surely the will of man (lands not in equal balance, but has a caft to the wrong fide. EviJ. 3. Confid.er...
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Philosophical and Theological Works: Moses's sine principio. 3d ed., corr

John Hutchinson - Theology - 1748 - 546 pages
...they miftook for them ; as Jer. ii. n. Hath any Nation changed their Aleim, which are yet no Aleim ? But my People have changed their Glory for that which doth not projit. Nay, even when the Jews had apoftatized and fallen into a Notion about a temporal Deliverer,...
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The Philosophical and Theological Works of ...

John Hutchinson - 1749 - 454 pages
...and as a falling Fio from the Fig-tree. Jer. ii. n. Hath a Natien changed THEIR Gods, which ARE yet no Gods ; but my People have changed their Glory, for TH.AT WHICH doth not profit -, be ajtonifhed, P3 ' Qyt Oye Heavens , at this, and be horribly afraid^ be ye very defolate, faith the...
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Discourses Concerning the Truth of the Christian Religion

John Jortin - Apologetics - 1752 - 320 pages
...ftupid and ungrateful, but new and unparallelled. Hath any nation changed their Gods, 'which yet are no Gods ? but my people have changed their glory for that which doth not profit. But befides the refiftance which fuperftition and the prejudices of education would 1 I fay, neglefling,...
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