The Works of President Edwards ... |
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Page 317
9, “Ye are not in the flesh, but in the sfirit s” the apostle cannot mean, “Ye are not
in the human nature, as constituted of body and soul, and with the flowers of a
man.” It is most manifest, that by the flesh here, the apostle means some nature
that ...
9, “Ye are not in the flesh, but in the sfirit s” the apostle cannot mean, “Ye are not
in the human nature, as constituted of body and soul, and with the flowers of a
man.” It is most manifest, that by the flesh here, the apostle means some nature
that ...
Page 318
verses, speaks of the mind of the flesh, doornus capse, and of the mind of the
shirit, deoxoa, woup are ; as if the flesh and •hirit were two opposite persons,
each having a mind contrary to the mind of the other. Dr. Taylor interprets this
mind of ...
verses, speaks of the mind of the flesh, doornus capse, and of the mind of the
shirit, deoxoa, woup are ; as if the flesh and •hirit were two opposite persons,
each having a mind contrary to the mind of the other. Dr. Taylor interprets this
mind of ...
Page 319
Flesh and shirit are opposed to one another in Gal. v. in the same manner as in
the 8th of Romans: And there, by flesh cannot be meant only the human nature of
body and soul, or the mere constitution and flowers of a man, as in its natural ...
Flesh and shirit are opposed to one another in Gal. v. in the same manner as in
the 8th of Romans: And there, by flesh cannot be meant only the human nature of
body and soul, or the mere constitution and flowers of a man, as in its natural ...
Page 321
Here, if it should be inquired, how corruption or depravity in general, or the nature
of man as corrupt and sinful, came to be called flesh ; and not only that corruption
which consists in inordinate bodily appetites, I think, what the apostle says in ...
Here, if it should be inquired, how corruption or depravity in general, or the nature
of man as corrupt and sinful, came to be called flesh ; and not only that corruption
which consists in inordinate bodily appetites, I think, what the apostle says in ...
Page 351
For what the law could not do, in that it was weak through the flesh ; God sending
his own Son,” &c. Our author supposes this here spoken of, viz. “That the law
cannot give life, because it is weak through the flesh,” is true with respect to every
...
For what the law could not do, in that it was weak through the flesh ; God sending
his own Son,” &c. Our author supposes this here spoken of, viz. “That the law
cannot give life, because it is weak through the flesh,” is true with respect to every
...
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