The Universalist's Miscellany, Or, Philanthropist's Museum, Volume 2editor W. Vidler and sold, 1798 - Universalism |
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Common terms and phrases
againſt alfo alſo anſwer Apoftle appears Arminian becauſe believe bleffing cafe caufe cauſe chofen Chriftian confequence confiderable confiftent creatures death defign defire deftroyed deftruction difpenfations divine doctrine earth Edom election eternal exift exprefs facrifice fafely faid faith falvation fame Father faved fecond feems feen fenfe fent fentiments feven feveral fhall fhew fhips fhould fince firft firſt fome foon foul fpeak fpirit French ftate ftill fubject fuch fuffer fufficient fuppofe furely fyftem glory Gofpel goodneſs grace happineſs hath heart himſelf houſe itſelf Jefus Chrift Jehovah Jews laft laſt lefs Lord manifefted mankind mercy Mifcellany moft moſt muft muſt obferved paffage perfons pleaſure prefent promiſe puniſhment purpoſe reafon received refpect reſtoration ſaid ſay Scripture ſeems ſhall ſpeak ſtate ſuch Teftament thefe themſelves theſe things thofe thoſe thou tion truth underſtand univerfal unto uſed whofe whole wifdom word
Popular passages
Page 337 - Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths : but I say unto you, Swear not at all : neither by heaven ; for it is God's throne : nor by the earth ; for it is his footstool...
Page 204 - Wherefore also God highly exalted him, and gave unto him the name which is above every name ; that in the name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Page 381 - Lord thine oaths; but I say unto you, Swear not at all; neither by heaven, for it is God's throne; nor by the earth, for it is his footstool; neither by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay; for whatsoever is more than these cometh of evil.
Page 25 - For the word of God is quick and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. Neither is there any creature that is not manifest in his sight : but all things are naked and opened unto the eyes of him with whom we have to do.
Page 338 - But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath; but let your yea be yea ; and your nay, nay ; lest ye fall into condemnation.
Page 27 - Jesus answered them, Is it not written in your law, I said, Ye are gods? If he called them gods unto whom the word of God came, and the scripture cannot be broken, say ye of him whom the Father hath sanctified and sent into the world, Thou blasphemest, because I said, I am the Son of God?
Page 79 - Whosoever shall confess that Jesus is the Son of God,, God dwelleth in him, and he in God.
Page 367 - For, lo, the winter is pastj the rain is over and gone. The flowers appear on the earth; The time of the singing of birds is come, and the voice of the turtle is heard in our land. The fig tree putteth forth her green figs, and the vines with the tender grapes give a good smell« Arise, my love, my fair one, and come away.
Page 25 - The heart is deceitful above all things, and desperately wicked : who can know it ? I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.
Page 178 - I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth. While as yet He had not made the earth, nor the fields, nor the highest part of the dust of the world.