Sermons on various subjects, with a preface [by J. Duchal].1751 |
From inside the book
Page 10
... motive to our efchewing the other , that is , moral evil , in that inward self - condemning and remorse , which as naturally and neceffarily follow it , and is of all pains the moft intolerable . Muft it not be acknowledged , then ...
... motive to our efchewing the other , that is , moral evil , in that inward self - condemning and remorse , which as naturally and neceffarily follow it , and is of all pains the moft intolerable . Muft it not be acknowledged , then ...
Page 11
... motives to the one or the other should appear strongest ; and that the author of the conftitution hath caft the ballance on the fide of virtue , we may fee from what hath been already faid , fince he hath given us virtuous instincts ...
... motives to the one or the other should appear strongest ; and that the author of the conftitution hath caft the ballance on the fide of virtue , we may fee from what hath been already faid , fince he hath given us virtuous instincts ...
Page 35
... which arife in our mind , or not confenting to them , and a power of fufpending our consent till we have farther confidered the motives of action , D 2 and II . SER M. and that this is a power Men tempted to Evil by their own Lufts . 35.
... which arife in our mind , or not confenting to them , and a power of fufpending our consent till we have farther confidered the motives of action , D 2 and II . SER M. and that this is a power Men tempted to Evil by their own Lufts . 35.
Page 36
... motives of confcience . Are not we conscious of a power to apply the attention of our minds to motives which urge to ac- tions directly oppofite to thofe which our appetites tempt us to , or to a refolved for- bearance of thofe actions ...
... motives of confcience . Are not we conscious of a power to apply the attention of our minds to motives which urge to ac- tions directly oppofite to thofe which our appetites tempt us to , or to a refolved for- bearance of thofe actions ...
Page 41
... motives in which there is no goodness at all . But if we are confcious to ourselves that however we may be tempted from within as well as from without , however we may be folicited to evil by the reprefen- tations of pleasure , profit ...
... motives in which there is no goodness at all . But if we are confcious to ourselves that however we may be tempted from within as well as from without , however we may be folicited to evil by the reprefen- tations of pleasure , profit ...
Common terms and phrases
affections againſt apoſtle appeareth arife becauſe beſt cafe calleth cauſe charity chriftians cife confcience confequence confider confideration confift confifteth conftitution converfation defign defire difpofitions divine doth effential enjoyment eſpecially eſtabliſhed evil exerciſe faid faith falvation fame fcripture felves fenfe fervants fervice fhall fhew fince fincere firſt fociety fome fpirit ftate ftill ftrong fubject fuch fufficient fuperior gofpel goodneſs greateſt habits happineſs hath heart higheſt himſelf holy human inftances inftitution inftructions itſelf Jefus Chrift juft juſt kingdom laft leaft leaſt liberty lufts mankind meaſure mind moft moral moſt muft muſt nature neceffary obferve occafion oppofition ourſelves paffions peace perfect perfon pleaſure poffeffions prefent preferving profeffed purpoſes racters reaſon refpect religion religious righteouſneſs Saviour ſenſe SERM ſhall ſhould ſpeak ſtate ſuch temptations tempted thefe themſelves theſe things thofe thoſe tion true truth underſtanding univerfal uſe utmoſt virtue weakneſs wiſdom worſhip
Popular passages
Page 1 - Let no man say when he is tempted, I am tempted of God : for God cannot be tempted with evil, neither tempteth he any man : but every man is tempted, when he is drawn away of his own lust, and enticed.
Page 268 - Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
Page 282 - But when ye pray, use not vain repetitions, as the heathen do : for they think that they shall be heard for their much speaking.
Page 378 - For He is our peace, who hath made both one, and hath broken down the middle wall of partition between us ; having abolished in His flesh the enmity, even the law of commandments contained in ordinances; for to make in Himself of twain one new man, so making peace...
Page 430 - And the times of this ignorance God winked at; but now commandeth all men every where to repent: because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Page 311 - I made me great works; I builded me houses; I planted me vineyards: I made me gardens and orchards, and I planted trees in them of all kinds of fruits: I made me pools of water, to water therewith the wood that bringeth forth trees...
Page 311 - I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts. So I was great and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
Page 236 - What man is he that desireth life, and loveth many days, that he may see good ? Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good ; seek peace, and pursue it.
Page 173 - Ye lust, and have not ; ye kill, and desire to have, and cannot. obtain; ye fight and war, yet ye have not, because ye ask not ; ye ask and receive not, because ye ask amiss, that ye may consume it.