Page images
PDF
EPUB
[ocr errors]

oil of tartar, vitriol, and mercury; surely a right reasonable, innocent, and softhearted petition. O the relenting bowels of the fathers! Can this be granted them, unless God have smitten us with frenzy from above, and with a dazzling giddiness at noonday? Should not those men rather be heard that come to plead against their own preferments, their worldly advantages, their own abundance, for honor and obedience to God's word, the conversion of souls, the christian peace of the land, and union of the reformed catholic church, the unappropriating and unmonopolizing the rewards of learning and industry from the greasy clutch of ignorance and high feeding? We have tried already, and miserably felt what ambition, worldly glory and immoderate wealth can do, what the boisterous and contradictional hand of a temporal, earthly and corporeal spirituality can avail to the edifying of Christ's holy church. Were it such a desperate hazard to put to the venture, the universal votes of Christ's congregation, the fellowly and friendly yoke of a teaching and laborious ministry, the pastorlike and apostolic imitation of meek and unlordly discipline, the gentle and benevolent mediocrity of church maintenance, without the ignoble hucksterage of piddling tithes? Were it such an incurable mischief to make a little trial, what all this would do to the flourishing and growing up of Christ's mystical body? as rather to use every poor shift, and if that serve not, to threaten uproar and combustion, and shake the brand of civil discord?

O, sir, I do now feel myself inwrapt on the sudden into those mazes and labyrinths of dreadful and hideous thoughts, that which way to get out, or which way to end, I know not, unless I turn mine eyes, and with your help lift up my hands to that eternal and propitious Throne, where nothing is readier than grace

and refuge to the distresses of mortal suppliants; and it were a shame to leave these serious thoughts less piously than the heathen were wont to conclude their graver discourses.

Thou, therefore, that sittest in light and glory unapproachable, Parent of angels and men! next, Thee I implore, omnipotent King, Redeemer of that lost remnant whose nature thou didst assume, ineffable and everlasting Love! and Thou, the third subsistence of divine infinitude, illumining Spirit, the joy and solace of created things! one tripersonal Godhead! look upon this thy poor and almost spent and expiring church; leave her not thus a prey to these importunate wolves, that wait and think long till they devour thy tender flock; these wild boars that have broke into thy vineyard, and left the print of their polluting hoofs on the souls of thy servants. O let them not bring about their damned designs, that stand now at the entrance of the bottomless pit, expecting the watchword to open and let out those dreadful locusts and scorpions, to reinvolve us in that pitchy cloud of infernal darkness, where we shall never more see the sun of thy truth again, never hope for the cheerful dawn, never more hear the bird of morning sing. moved with pity at the afflicted state of this our shaken monarchy, that now lies laboring under her throes, and struggling against the grudges of more dreaded calamities.

Be

O Thou, that, after the impetuous rage of five bloody inundations, and the succeeding sword of intestine war, soaking the land in her own gore, didst pity the sad and ceaseless revolution of our swift and thickcoming sorrows; when we were quite breathless, of thy free grace didst motion peace, and terms of covenant with us; and having first wellnigh freed us from antichristian thraldom, didst build up this Bri

tannic empire to a glorious and enviable height, with all her daughter islands about her; stay us in this felicity, let not the obstinacy of our half obedience and willworship bring forth that viper of sedition, that for these fourscore years hath been breeding to eat through the entrails of our peace; but let her cast her abortive spawn without the danger of this travailing and throbbing kingdom; that we may still remember in our solemn thanksgivings, how for us the northern ocean even to the frozen Thule was scattered with the proud shipwrecks of the Spanish armada, and the very maw of hell ransacked and made to give up her concealed destruction, ere she could vent it in that horrible and damned blast.

O how much more glorious will those former deliverances appear, when we shall know them not only to have saved us from greatest miseries past, but to have reserved us for greatest happiness to come! Hitherto thou hast but freed us, and that not fully, from the unjust and tyrannous claim of thy foes; now unite us entirely, and appropriate us to thyself, tie us everlastingly in willing homage to the prerogative of thy eternal throne.

And now we know, O Thou, our most certain hope and defence, that thine enemies have been consulting all the sorceries of the great whore, and have joined their plots with that sad intelligencing tyrant that mischiefs the world with his mines of Ophir and lies thirsting to revenge his naval ruins that have larded our seas; but let them all take counsel together, and let it come to nought; let them decree, and do thou cancel it; let them gather themselves, and be scattered; let them embattle themselves, and be broken; let them embattle, and be broken, for thou art with us.

Then, amidst the hymns and hallelujahs of saints, some one may perhaps be heard offering at high

strains in new and lofty measures, to sing and celebrate thy divine mercies, and marvellous judgments in this land throughout all ages, whereby this great and warlike nation, instructed and inured to the fervent and continual practice of truth and righteousness, and casting far from her the rags of her old vices, may press on hard to that high and happy emulation to be found the soberest, wisest and most christian people at that day, when Thou, the eternal and shortly expected King, shalt open the clouds to judge the several kingdoms of the world, and distributing national honors and rewards to religious and just commonwealths, shall put an end to all earthly tyrannies, proclaiming thy universal and mild monarchy through heaven and earth; where they undoubtedly, that by their labors, counsels and prayers, have been earnest for the common good of religion and their country, shall receive above the inferior orders of the blessed, the regal addition of principalities, legions, and thrones into their glorious titles, and, in supereminence of beatific vision, progressing the dateless and irrevoluble circle of eternity, shall clasp inseparable hands with joy and bliss, in overmeasure for ever.

But they contrary, that by the impairing and diminution of the true faith, the distresses and servitude of their country, aspire to high dignity, rule and promotion here, after a shameful end in this life, which God grant them, shall be thrown down eternally into the darkest and deepest gulf of hell, where, under the despiteful control, the trample and spurn of all the other damned that in the anguish of their torture shall have no other ease than to exercise a raving and bestial tyranny over them as their slaves and negroes, they shall remain in that plight for ever, the basest, the lowermost, the most dejected, most underfoot, and downtrodden vassals of perdition.

OF

UNIVERSIT
Library.

Of Calif rais

PRELATICAL EPISCOPACY,

AND

WHETHER IT MAY BE DEDUCED FROM THE APOSTOLICAL TIMES, BY VIRTUE OF THOSE TESTIMONIES WHICH ARE ALLEGED TO THAT PURPOSE IN SOME LATE TREATISES; ONE WHEREOF GOES UNDER THE NAME OF JAMES, ARCHBISHOP OF ARMAGH.

EPISCOPACY, as it is taken for an order in the church above a presbyter, or as we commonly name him, the minister of a congregation, is either of divine constitution, or of human. If only of human, we have the same human privilege that all men have ever had since Adam, being born free and in the mistress island of all the British, to retain this episcopacy or to remove it, consulting with our own occasions and conveniences, and for the prevention of our own dangers and disquiets, in what best manner we can devise, without running at a loss, as we must needs, in those stale and useless records of either uncertain or unsound antiquity; which, if we hold fast to the grounds of the reformed church, can neither skill of us, nor we of it, so oft as it would lead us to the broken reed of tradition.

If it be of divine constitution, to satisfy us fully in that, the scripture only is able, it being the only book left us of divine authority, not in any thing more divine than in the allsufficiency it hath to furnish us, as with all other spiritual knowledge, so with this in particular, setting out to us a perfect man of God, accomplished

« PreviousContinue »