The Works of Richard Bentley, D. D.F. Macpherson, 1838 - Classical poetry |
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Page 1
... allow no divine authority to our text , and profess no greater , or , it may be they will say , less veneration for these sacred hymns , than for the profane songs of Anacreon or Horace . So that although I myself do really believe ...
... allow no divine authority to our text , and profess no greater , or , it may be they will say , less veneration for these sacred hymns , than for the profane songs of Anacreon or Horace . So that although I myself do really believe ...
Page 2
... allow of as proper evidence ; even the mighty volumes of visible nature , and the everlasting tables of right reason ... allows no natural morality , nor any other distinction of good and evil , just and unjust , than as human ...
... allow of as proper evidence ; even the mighty volumes of visible nature , and the everlasting tables of right reason ... allows no natural morality , nor any other distinction of good and evil , just and unjust , than as human ...
Page 3
... allowed to come home to their case , since they make such a noisy pretence to wit and sagacity ; and I believe ... allow it to be spoken of such as flatly deny the being of God ; but of them that , believing his existence , do yet ...
... allowed to come home to their case , since they make such a noisy pretence to wit and sagacity ; and I believe ... allow it to be spoken of such as flatly deny the being of God ; but of them that , believing his existence , do yet ...
Page 12
... allowing the received ideas and denomina- tions of numbers , and figures , and body , they must seriously affirm , that two and two do make a dozen , or that the diameter of a circle is as long as the circumference , or that the same ...
... allowing the received ideas and denomina- tions of numbers , and figures , and body , they must seriously affirm , that two and two do make a dozen , or that the diameter of a circle is as long as the circumference , or that the same ...
Page 14
... allow , that some debauched and profligate wretches , or [ * they would ; 1st ed . " to . " - D . ] [ t too late ; 1st ed . " too late nor in vain . " - D . ] Rom . ii . 4 . z 1 Tim . iv . 10. 1 John , v . 14 [ ii . 2 ] . 1 Tim . i . 15 ...
... allow , that some debauched and profligate wretches , or [ * they would ; 1st ed . " to . " - D . ] [ t too late ; 1st ed . " too late nor in vain . " - D . ] Rom . ii . 4 . z 1 Tim . iv . 10. 1 John , v . 14 [ ii . 2 ] . 1 Tim . i . 15 ...
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Common terms and phrases
1st ed absurd affirm Alex allow ancient animals apostle argument Atheist atoms believe Bentley body Cato censor chance chaos CHAPELLE Christ Christian church Cicero clergy Codd common copies Copt Deest Deists Discourse see note divine doctrine doth earth edition Epicurean Epicurus eternal Father free-thinking French translation Frip give gods Gospel gravity Greek haruspex haruspices hath heaven honour human infinite Laërt Laïque Latin learned letter live Lucan mankind matter Messias motion nature never omnes opinion orbs original pagan particles passage planets Plato Plutarch Popery present pretended priests quæ quod reason religion Remarks Richard Bentley says Scripture sect sense shew soul superstition suppose Testament things thought Timon tion Trinity College true universal Varro verse vulgar vulgar Latin Vulgate whole wisdom words writer Zosimus καὶ καὶ ὁ τὸ τοῦ τῶν
Popular passages
Page 32 - ... that they should seek the Lord, if haply they might feel after him and find him, though he be not far from every one of us : For in him we live, and move and have our being ; as certain also of your own poets [have said, for we are also his offspring.
Page 173 - Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Page 26 - Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
Page 31 - Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Page 241 - For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
Page 211 - It is inconceivable, that inanimate brute matter should, without the mediation of something else, which is not material, operate upon and affect other matter without mutual contact, as it must be, if gravitation, in the sense of Epicurus, be essential and inherent in it.
Page 1 - THE FOOL hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
Page 380 - And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
Page 58 - Why has not man a microscopic eye ? For this plain reason, man is not a fly.
Page 172 - Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify Thy glorious Name, evermore praising Thee and saying, HOLY, HOLY, HOLY, LORD GOD of hosts, heaven and earth are full of Thy glory. Glory be to Thee, O LORD MOST HIGH.